14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.
How long will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich. They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. They build up Zion with blood, and Jerusalem with iniquity. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up. The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity. Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
Woe to her that is filthy and polluted, to the oppressing city! She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God. Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 59
Commentary on Isaiah 59 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 59
Isa 59:1-21. The People's Sin the Cause of Judgments: They at Last Own It Themselves: the Redeemer's Future Interposition in Their Extremity.
The reason why Jehovah does not deliver His people, notwithstanding their religious services (Isa 58:3), is not want of power on His part, but because of their sins (Isa 59:1-8); Isa 59:9-15 contain their confession; Isa 59:16-21, the consequent promise of the Messiah.
1. hand … shortened—(See on Isa 50:2).
ear heavy—(Isa 6:10).
2. hid—Hebrew, "caused Him to hide" (La 3:44).
3. (Isa 1:15; Ro 3:13-15).
hands … fingers—Not merely the "hands" perpetrate deeds of grosser enormity ("blood"), but the "fingers" commit more minute acts of "iniquity."
lips … tongue—The lips "speak" openly "lies," the tongue "mutters" malicious insinuations ("perverseness"; perverse misrepresentations of others) (Jer 6:28; 9:4).
4. Rather, "No one calleth an adversary into court with justice," that is, None bringeth a just suit: "No one pleadeth with truth."
they trust … iniquity—(So Job 15:35; Ps 7:14).
5. cockatrice—probably the basilisk serpent, cerastes. Instead of crushing evil in the egg, they foster it.
spider's web—This refers not to the spider's web being made to entrap, but to its thinness, as contrasted with substantial "garments," as Isa 59:6 shows. Their works are vain and transitory (Job 8:14; Pr 11:18).
eateth … their eggs—he who partakes in their plans, or has anything to do with them, finds them pestiferous.
that which is crushed—The egg, when it is broken, breaketh out as a viper; their plans, however specious in their undeveloped form like the egg, when developed, are found pernicious. Though the viper is viviparous (from which "vi-per" is derived), yet during gestation, the young are included in eggs, which break at the birth [Bochart]; however, metaphors often combine things without representing everything to the life.
6. not … garments—like the "fig leaves" wherewith Adam and Eve vainly tried to cover their shame, as contrasted with "the coats of skins" which the Lord God made to clothe them with (Isa 64:6; Ro 13:14; Ga 3:27; Php 3:9). The artificial self-deceiving sophisms of human philosophy (1Ti 6:5; 2Ti 2:16, 23).
7. feet—All their members are active in evil; in Isa 59:3, the "hands, fingers, lips, and tongue," are specified.
run … haste—(Ro 3:15). Contrast David's "running and hasting" in the ways of God (Ps 119:32, 60).
thoughts—not merely their acts, but their whole thoughts.
8. peace—whether in relation to God, to their own conscience, or to their fellow men (Isa 57:20, 21).
judgment—justice.
crooked—the opposite of "straightforward" (Pr 2:15; 28:18).
9. judgment far—retribution in kind because they had shown "no judgment in their goings" (Isa 59:8). "The vindication of our just rights by God is withheld by Him from us."
us—In Isa 59:8 and previous verses, it was "they," the third person; here, "us … we," the first person. The nation here speaks: God thus making them out of their own mouth condemn themselves; just as He by His prophet had condemned them before. Isaiah includes himself with his people and speaks in their name.
justice—God's justice bringing salvation (Isa 46:13).
light—the dawn of returning prosperity.
obscurity—adversity (Jer 8:15).
10. grope—fulfilling Moses' threat (De 28:29).
stumble at noon … as … night—There is no relaxation of our evils; at the time when we might look for the noon of relief, there is still the night of our calamity.
in desolate places—rather, to suit the parallel words "at noonday," in fertile (literally, "fat"; Ge 27:28) fields [Gesenius] (where all is promising) we are like the dead (who have no hope left them); or, where others are prosperous, we wander about as dead men; true of all unbelievers (Isa 26:10; Lu 15:17).
11. roar—moan plaintively, like a hungry bear which growls for food.
doves—(Isa 38:14; Eze 7:16).
salvation—retribution in kind: because not salvation, but "destruction" was "in their paths" (Isa 59:7).
12. (Da 9:5, &c.).
thee … us—antithesis.
with us—that is, we are conscious of them (Job 12:3, Margin; Job 15:9).
know—acknowledge they are our iniquities.
13. The particulars of the sins generally confessed in Isa 59:12 (Isa 48:8; Jer 2:19, 20). The act, the word, and the thought of apostasy, are all here marked: transgression and departing, &c.; lying (compare Isa 59:4), and speaking, &c.; conceiving and uttering from the heart.
14. Justice and righteousness are put away from our legal courts.
in the street—in the forum, the place of judicature, usually at the gate of the city (Zec 8:16).
cannot enter—is shut out from the forum, or courts of justice.
15. faileth—is not to be found.
he that departeth … prey—He that will not fall in with the prevailing iniquity exposes himself as a prey to the wicked (Ps 10:8, 9).
Lord saw it—The iniquity of Israel, so desperate as to require nothing short of Jehovah's interposition to mend it, typifies the same necessity for a Divine Mediator existing in the deep corruption of man; Israel, the model nation, was chosen to illustrate his awful fact.
16. no man—namely, to atone by his righteousness for the unrighteousness of the people. "Man" is emphatic, as in 1Ki 2:2; no representative man able to retrieve the cause of fallen men (Isa 41:28; 63:5, 6; Jer 5:1; Eze 22:30).
no intercessor—no one to interpose, "to help … uphold" (Isa 63:5).
his arm—(Isa 40:10; 51:5). Not man's arm, but His alone (Ps 98:1; 44:3).
his righteousness—the "arm" of Messiah. He won the victory for us, not by mere might as God, but by His invincible righteousness, as man having "the Spirit without measure" (Isa 11:5; 42:6, 21; 51:8; 53:11; 1Jo 2:1).
17. Messiah is represented as a warrior armed at all points, going forth to vindicate His people. Owing to the unity of Christ and His people, their armor is like His, except that they have no "garments of vengeance" (which is God's prerogative, Ro 12:19), or "cloak of zeal" (in the sense of judicial fury punishing the wicked; this zeal belongs properly to God, 2Ki 10:16; Ro 10:2; Php 3:6; "zeal," in the sense of anxiety for the Lord's honor, they have, Nu 25:11, 13; Ps 69:9; 2Co 7:11; 9:2); and for "salvation," which is of God alone (Ps 3:8), they have as their helmet, "the hope of salvation" (1Th 5:8). The "helmet of salvation" is attributed to them (Eph 6:14, 17) in a secondary sense; namely, derived from Him, and as yet only in hope, not fruition (Ro 8:24). The second coming here, as often, is included in this representation of Messiah. His "zeal" (Joh 2:15-17) at His first coming was but a type of His zeal and vengeance against the foes of God at His second coming (2Th 1:8-10; Re 19:11-21).
18. deeds—Hebrew, "recompenses"; "according as their deeds demand" [Maurer]. This verse predicts the judgments at the Lord's second coming, which shall precede the final redemption of His people (Isa 66:18, 15, 16).
islands—(See on Isa 41:1). Distant countries.
19. (Isa 45:6; Mal 1:11). The result of God's judgments (Isa 26:9; 66:18-20).
like a flood—(Jer 46:7, 8; Re 12:15).
lift up a standard—rather, from a different Hebrew root, "shall put him to flight," "drive him away" [Maurer]. Lowth, giving a different sense to the Hebrew for "enemy" from that in Isa 59:18, and a forced meaning to the Hebrew for "Spirit of the Lord," translates, "When He shall come as a river straitened in its course, which a mighty wind drives along."
20. to Zion—Ro 11:26 quotes it, "out of Zion." Thus Paul, by inspiration, supplements the sense from Ps 14:7: He was, and is come to Zion, first with redemption, being sprung as man out of Zion. The Septuagint translates "for the sake of Zion." Paul applies this verse to the coming restoration of Israel spiritually.
them that turn from—(Ro 11:26). "shall turn away ungodliness from Jacob"; so the Septuagint, Paul herein gives the full sense under inspiration. They turn from transgression, because He first turns them from it, and it from them (Ps 130:4; La 5:21).
21. covenant with them … thee—The covenant is with Christ, and with them only as united to Him (Heb 2:13). Jehovah addresses Messiah the representative and ideal Israel. The literal and spiritual Israel are His seed, to whom the promise is to be fulfilled (Ps 22:30).
spirit … not depart … for ever—(Jer 31:31-37; Mt 28:20).