Worthy.Bible » KJV » Jeremiah » Chapter 14 » Verse 19

Jeremiah 14:19 King James Version (KJV)

19 Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

Cross Reference

Lamentations 5:22 KJV

But thou hast utterly rejected us; thou art very wroth against us.

Jeremiah 8:15 KJV

We looked for peace, but no good came; and for a time of health, and behold trouble!

Jeremiah 6:30 KJV

Reprobate silver shall men call them, because the LORD hath rejected them.

Job 30:26 KJV

When I looked for good, then evil came unto me: and when I waited for light, there came darkness.

1 Thessalonians 5:3 KJV

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

Jeremiah 30:13 KJV

There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

Jeremiah 15:18 KJV

Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?

Jeremiah 12:8 KJV

Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.

Psalms 89:38 KJV

But thou hast cast off and abhorred, thou hast been wroth with thine anointed.

Psalms 78:59 KJV

When God heard this, he was wroth, and greatly abhorred Israel:

2 Kings 17:19-20 KJV

Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made. And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.

2 Chronicles 36:16 KJV

But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.

Romans 11:1-6 KJV

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

Zechariah 11:8-9 KJV

Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me. Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

Lamentations 4:17 KJV

As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.

Lamentations 2:13 KJV

What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?

Jeremiah 15:1 KJV

Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.

Jeremiah 8:22 KJV

Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?

Jeremiah 7:29 KJV

Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.

Psalms 80:12-13 KJV

Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? The boar out of the wood doth waste it, and the wild beast of the field doth devour it.

Commentary on Jeremiah 14 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 14

Jer 14:1-22. Prophecies on the Occasion of a Drought Sent in Judgment on Judea.

1. Literally, "That which was the word of Jehovah to Jeremiah concerning the dearth"

drought—literally, the "withholdings," namely, of rain (De 11:17; 2Ch 7:13). This word should be used especially of the withholding of rain because rain is in those regions of all things the one chiefly needed (Jer 17:8, Margin).

2. gates—The place of public concourse in each city looks sad, as being no longer frequented (Isa 3:26; 24:4).

black—that is, they mourn (blackness being indicative of sorrow), (Jer 8:21).

unto the ground—bowing towards it.

cry—of distress (1Sa 5:12; Isa 24:11).

3. little ones—rather, "their inferiors," that is, domestics.

pits—cisterns for collecting rain water, often met with in the East where there are no springs.

covered … heads—(2Sa 15:30). A sign of humiliation and mourning.

5. The brute creation is reduced to the utmost extremity for the want of food. The "hind," famed for her affection to her young, abandons them.

6. wild asses—They repair to "the high places" most exposed to the winds, which they "snuff in" to relieve their thirst.

dragons—jackals [Henderson].

eyes—which are usually most keen in detecting grass or water from the "heights," so much so that the traveller guesses from their presence that there must be herbage and water near; but now "their eyes fail." Rather the reference is to the great boas and python serpents which raise a large portion of their body up in a vertical column ten or twelve feet high, to survey the neighborhood above the surrounding bushes, while with open jaws they drink in the air. These giant serpents originated the widely spread notions which typified the deluge and all destructive agents under the form of a dragon or monster serpent; hence, the dragon temples always near water, in Asia, Africa, and Britain; for example, at Abury, in Wiltshire; a symbol of the ark is often associated with the dragon as the preserver from the waters [Kitto, Biblical Cyclopædia].

7. do thou it—what we beg of Thee; interpose to remove the drought. Jeremiah pleads in the name of his nation (Ps 109:21). So "work for us," absolutely used (1Sa 14:6).

for thy name's sake—"for our backslidings are so many" that we cannot urge Thee for the sake of our doings, but for the glory of Thy name; lest, if Thou give us not aid, it should be said it was owing to Thy want of power (Jos 7:9; Ps 79:9; 106:8; Isa 48:9; Eze 20:44). The same appeal to God's mercy, "for His name's sake," as our only hope, since our sin precludes trust in ourselves, occurs in Ps 25:11.

8. The reference is, not to the faith of Israel which had almost ceased, but to the promise and everlasting covenant of God. None but the true Israel make God their "hope." (Jer 17:13).

turneth aside to tarry—The traveller cares little for the land he tarries but a night in; but Thou hast promised to dwell always in the midst of Thy people (2Ch 33:7, 8). Maurer translates, "spreadeth," namely, his tent.

9. astonied—like a "mighty man," at other times able to help (Isa 59:1), but now stunned by a sudden calamity so as to disappoint the hopes drawn from him.

art in the midst of us—(Ex 29:45, 46; Le 26:11, 12).

called by thy name—(Da 9:18, 19) as Thine own peculiar people (De 9:29).

10. Jehovah's reply to the prayer (Jer 14:7-9; Jer 2:23-25).

Thus—So greatly.

loved—(Jer 5:31).

not refrained … feet—They did not obey God's command; "withhold thy foot" (Jer 2:25), namely, from following after idols.

remember … iniquity—(Ho 8:13; 9:9). Their sin is so great, God must punish them.

11. (Jer 7:16; Ex 32:10).

12. not hear—because their prayers are hypocritical: their hearts are still idolatrous. God never refuses to hear real prayer (Jer 7:21, 22; Pr 1:28; Isa 1:15; 58:3).

sword … famine … pestilence—the three sorest judgments at once; any one of which would be enough for their ruin (2Sa 24:12, 13).

13. Jeremiah urges that much of the guilt of the people is due to the false prophets' influence.

assured peace—solid and lasting peace. Literally, "peace of truth" (Isa 39:8).

14. (Jer 23:21).

15. (Jer 5:12, 13).

By sword and famine … consumed—retribution in kind both to the false prophets and to their hearers (Jer 14:16).

16. none to bury—(Ps 79:3).

pour their wickedness—that is, the punishment incurred by their wickedness (Jer 2:19).

17. (Jer 9:1; La 1:16). Jeremiah is desired to weep ceaselessly for the calamities coming on his nation (called a "virgin," as being heretofore never under foreign yoke), (Isa 23:4).

18. go about—that is, shall have to migrate into a land of exile. Horsley translates, "go trafficking about the land (see Jer 5:31, Margin; 2Co 4:2; 2Pe 2:3), and take no knowledge" (that is, pay no regard to the miseries before their eyes) (Isa 1:3; 58:3). If the literal sense of the Hebrew verb be retained, I would with English Version understand the words as referring to the exile to Babylon; thus, "the prophet and the priest shall have to go to a strange land to practise their religious traffic (Isa 56:11; Eze 34:2, 3; Mic 3:11).

19. The people plead with God, Jeremiah being forbidden to do so.

no healing—(Jer 15:18).

peace … no good—(Jer 8:15).

20. (Da 9:8).

21. us—"the throne of Thy glory" may be the object of "abhor not" ("reject not"); or "Zion" (Jer 14:19).

throne of thy glory—Jerusalem, or, the temple, called God's "footstool" and "habitation" (1Ch 28:2; Ps 132:5).

thy covenant—(Ps 106:45; Da 9:19).

22. vanities—idols (De 32:21).

rain—(Zec 10:1, 2).

heavens—namely, of themselves without God (Mt 5:45; Ac 14:17); they are not the First Cause, and ought not to be deified, as they were by the heathen. The disjunctive "or" favors Calvin's explanation: "Not even the heavens themselves can give rain, much less can the idol vanities."

art not thou he—namely, who canst give rain?