10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned. Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities. For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 49
Commentary on Jeremiah 49 Keil & Delitzsch Commentary
Concerning Ammon, Edom, Damascus, Kedar, Hazor, Elam
Concerning the Children of Ammon. - The Ammonites were, not merely as regards descent, but also as to their character and their relation to Israel, the twin-people with the Moabites. From them, too, as well as from the Moabites, Sihon the king of the Ammonites had wrenched a portion of their territory, which the Israelites received for a possession after Sihon had been subdued. This territory they sought every opportunity of retaking from the Israelites, whom they as constantly endeavoured to humiliate when they could. Besides their connection with Eglon the Moabite king (Judges 3:13), they oppressed Israel during the period of the judges for eighteen years, not only in Gilead, but also on this side of Jordan, since they fought against Ephraim, Benjamin, and Judah ( Judges 10:7., Jeremiah 11:12 -32). During Samuel's time, their king Nahash besieged Jabesh-gilead, and demanded the surrender of the city under shameful conditions, in consequence of which they were defeated by Saul (1 Sam 2). During the time of David they disgracefully treated his ambassadors, who had come to comfort King Hanun over the death of his father; they then united with the Syrians against Israel, but were defeated by Joab, and, after the taking of their capital, Rabbah, severely chastised (2 Samuel 10:1 to 2 Samuel 11:1, and 2 Samuel 12:26-31). Under the reign of Jehoshaphat, also, in company with the Moabites, they invaded Judah (2 Chron 20); and when, later, the Israelites were heavily oppressed by the Syrians under Hazael, the Ammonites practised cruelties on them in Gilead, for which the prophet Amos (Amos 1:13-15) threatens them with devastation of their country and foreign captivity. After the death of Jeroboam II, who had restored the borders of Israel as far as the Dead Sea (2 Kings 14:25), the Ammonites must have made fresh attempts to enlarge their territory during the interregnum that had begun in the kingdom of the ten tribes; for it is mentioned in 2 Chronicles 26:8 that they brought presents to King Uzziah, i.e., paid tribute, and had thus been rendered tributary to him: it is also stated in 2 Chronicles 27:5 that his son Jotham marched against them in order to enforce the payment of the tribute. But when, soon afterwards, Tiglath-pileser the Assyrian carried away the tribes of Israel on the east of the Jordan (2 Kings 15:29; 1 Chronicles 5:26), the Ammonites seized possession of the depopulated country of the tribes of Gad and Reuben, while they also seized Heshbon on the border of these two tribal territories. This unjust appropriation of Israelitish territory forms the starting-point of the prophecy now before us.
Ammon has taken possession of the inheritance of Gad, therefore must his cities be destroyed by war, that Israel may again obtain his own property (Jeremiah 49:1, Jeremiah 49:2). Ammon will sorrow deeply, for his god will go with his princes into captivity (Jeremiah 49:2-4). His trust in the wealth of his land will not help him, but his people will be frightened away through terror on every side, yet they will be restored in the future (Jeremiah 49:5, Jeremiah 49:6).
"Concerning the children of Ammon, thus saith Jahveh: Hath Israel no sons, or hath he no heir? Why doth their king inherit Gad, and his people dwell in his cities? Jeremiah 49:2. Therefore, behold, days are coming, saith Jahveh, when I will cause to be heard against Rabbah of the children of Ammon a war-cry; and it shall become a heap of ruins, and her daughters shall be burned with fire: and Israel shall heir those who heired him, saith Jahveh. Jeremiah 49:3. Howl, O Heshbon! for Ai is laid waste. Cry! ye daughters of Rabbah, gird yourselves with sackcloth; lament, and run up and down among the enclosures: for their king shall go into captivity, his priests and his princes together. Jeremiah 49:4. Why dost thou glory in the valleys? Thy valley flows away, O thou rebellious daughter, that trusted in her treasures, [saying], Who shall come to me? Jeremiah 49:5. Behold, I will bring a fear upon thee, saith the Lord Jahveh of hosts, from all that is round thee; and ye shall be driven each one before him, and there shall be none to gather together the fugitives. Jeremiah 49:6. But afterwards I will turn the captivity of the children of Ammon, saith Jahveh."