Worthy.Bible » KJV » Job » Chapter 11 » Verse 3

Job 11:3 King James Version (KJV)

3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

Cross Reference

Job 17:2 KJV

Are there not mockers with me? and doth not mine eye continue in their provocation?

Job 12:4 KJV

I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.

Job 13:4 KJV

But ye are forgers of lies, ye are all physicians of no value.

Job 13:9 KJV

Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

Job 15:2-3 KJV

Should a wise man utter vain knowledge, and fill his belly with the east wind? Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Job 21:3 KJV

Suffer me that I may speak; and after that I have spoken, mock on.

Job 24:25 KJV

And if it be not so now, who will make me a liar, and make my speech nothing worth?

Job 34:7 KJV

What man is like Job, who drinketh up scorning like water?

Psalms 35:16 KJV

With hypocritical mockers in feasts, they gnashed upon me with their teeth.

Psalms 83:16 KJV

Fill their faces with shame; that they may seek thy name, O LORD.

Jeremiah 15:17 KJV

I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

2 Thessalonians 3:14 KJV

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

Titus 2:8 KJV

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

Jude 1:18 KJV

How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

Commentary on Job 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

FIRST SERIES.

Job 11:1-20. First Speech of Zophar.

2. Zophar assails Job for his empty words, and indirectly, the two friends, for their weak reply. Taciturnity is highly prized among Orientals (Pr 10:8, 19).

3. lies—rather, "vain boasting" (Isa 16:6; Jer 48:30). The "men" is emphatic; men of sense; in antithesis to "vain boasting."

mockest—upbraidest God by complaints, "shall no man make thee ashamed?"

4. doctrine—purposely used of Job's speeches, which sounded like lessons of doctrine (De 32:2; Pr 4:2).

thine—addressed to God. Job had maintained his sincerity against his friends suspicions, not faultlessness.

6. to that which is!—Rather, "they are double to [man's] wisdom" [Michaelis]. So the Hebrew is rendered (Pr 2:7). God's ways, which you arraign, if you were shown their secret wisdom, would be seen vastly to exceed that of men, including yours (1Co 1:25).

exacteth—Rather, "God consigns to oblivion in thy favor much of thy guilt."

7. Rather, "Penetrate to the perfections of the Almighty" (Job 9:10; Ps 139:6).

8. It—the "wisdom" of God (Job 11:6). The abruptness of the Hebrew is forcible: "The heights of heaven! What canst thou do" (as to attaining to them with thy gaze, Ps 139:8)?

know—namely, of His perfections.

10. cut off—Rather, as in Job 9:11, "pass over," as a storm; namely, rush upon in anger.

shut up—in prison, with a view to trial.

gather together—the parties for judgment: hold a judicial assembly; to pass sentence on the prisoners.

11. (Ps 94:11).

consider—so as to punish it. Rather, from the connection, Job 11:6, "He seeth wickedness also, which man does not perceive"; literally, "But no (other, save He) perceiveth it" [Umbreit]. God's "wisdom" (Job 11:6), detects sin where Job's human eye cannot reach (Job 11:8), so as to see any.

12. vain—hollow.

would be—"wants to consider himself wise"; opposed to God's "wisdom" (see on Job 11:11); refuses to see sin, where God sees it (Ro 1:22).

wild ass's colt—a proverb for untamed wildness (Job 39:5, 8; Jer 2:24; Ge 16:12; Hebrew, "a wild-ass man"). Man wishes to appear wisely obedient to his Lord, whereas he is, from his birth, unsubdued in spirit.

13. The apodosis to the "If" is at Job 11:15. The preparation of the heart is to be obtained (Pr 16:1) by stretching out the hands in prayer for it (Ps 10:17; 1Ch 29:18).

14. Rather, "if thou wilt put far away the iniquity in thine hand" (as Zaccheus did, Lu 19:8). The apodosis or conclusion is at Job 11:15, "then shalt thou," &c.

15. Zophar refers to Job's own words (Job 10:15), "yet will I not lift up my head," even though righteous. Zophar declares, if Job will follow his advice, he may "lift up his face."

spot—(De 32:5).

steadfast—literally, "run fast together," like metals which become firm and hard by fusion. The sinner on the contrary is wavering.

16. Just as when the stream runs dry (Job 6:17), the danger threatened by its wild waves is forgotten (Isa 65:16) [Umbreit].

17. age—days of life.

the noon-day—namely, of thy former prosperity; which, in the poet's image, had gone on increasing, until it reached its height, as the sun rises higher and higher until it reaches the meridian (Pr 4:18).

shine forth—rather, "though now in darkness, thou shall be as the morning"; or, "thy darkness (if any dark shade should arise on thee, it) shall be as the morning" (only the dullness of morning twilight, not nocturnal darkness) [Umbreit].

18. The experience of thy life will teach thee there is hope for man in every trial.

dig—namely, wells; the chief necessity in the East. Better, "though now ashamed (Ro 5:5, opposed to the previous 'hope'), thou shalt then rest safely" [Gesenius];

19. (Ps 4:8; Pr 3:24; Isa 14:30); oriental images of prosperity.

make suit—literally, "stroke thy face," "caress thee" (Pr 19:6).

20. A warning to Job, if he would not turn to God.

The wicked—that is, obdurate sinners.

eyes … fail—that is, in vain look for relief (De 28:65). Zophar implies Job's only hope of relief is in a change of heart.

they shall not escape—literally, "every refuge shall vanish from them."

giving up of the ghost—Their hope shall leave them as the breath does the body (Pr 11:7).