25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.
Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
And David consulted with the captains of thousands and hundreds, and with every leader. And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us: And let us bring again the ark of our God to us: for we inquired not at it in the days of Saul. And all the congregation said that they would do so: for the thing was right in the eyes of all the people.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
I would declare unto him the number of my steps; as a prince would I go near unto him.
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 29
Commentary on Job 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
Job 29:1-25.
1. Job pauses for a reply. None being made, he proceeds to illustrate the mysteriousness of God's dealings, as set forth (Job 28:1-28) by his own case.
2. preserved me—from calamity.
3. candle—when His favor shone on me (see on Job 18:6 and Ps 18:28).
darkness—By His safeguard I passed secure through dangers. Perhaps alluding to the lights carried before caravans in nightly travels through deserts [Noyes].
4. youth—literally, "autumn"; the time of the ripe fruits of my prosperity. Applied to youth, as the Orientalists began their year with autumn, the most temperate season in the East.
secret—when the intimate friendship of God rested on my tent (Pr 3:32; Ps 31:20; Ge 18:17; Joh 15:15). The Hebrew often means a divan for deliberation.
6. butter—rather, "cream," literally, "thick milk." Wherever I turned my steps, the richest milk and oil flowed in to me abundantly. Image from pastoral life.
When I washed my steps—Literal washing of the feet in milk is not meant, as the second clause shows; Margin, "with me," that is, "near" my path, wherever I walked (De 32:13). Olives amidst rocks yield the best oil. Oil in the East is used for food, light, anointing, and medicine.
7-10. The great influence Job had over young and old, and noblemen.
through … street!—rather, When I went out of my house, in the country (see Job 1:1, prologue) to the gate (ascending), up to the city (which was on elevated ground), and when I prepared my (judicial) seat in the market place. The market place was the place of judgment, at the gate or propylæa of the city, such as is found in the remains of Nineveh and Persepolis (Isa 59:14; Ps 55:11; 127:5).
8. hid—not literally; rather, "stepped backwards," reverentially. The aged, who were already seated, arose and remained standing (Hebrew) until Job seated himself. Oriental manners.
9. (Job 4:2; see on Job 21:5).
Refrained talking—stopped in the middle of their speech.
10. Margin, "voice—hid," that is, "hushed" (Eze 3:26).
Tongue cleaved, &c.—that is, awed by my presence, the emirs or sheiks were silent.
11. blessed—extolled my virtues (Pr 31:28). Omit "me" after "heard"; whoever heard of me (in general, not in the market place, Job 29:7-10) praised me.
gave witness—to my honorable character. Image from a court of justice (Lu 4:22).
the eye—that is, "face to face"; antithesis to
ear—that is, report of me.
12-17. The grounds on which Job was praised (Job 29:11), his helping the afflicted (Ps 72:12) who cried to him for help, as a judge, or as one possessed of means of charity. Translate: "The fatherless who had none to help him."
13. So far was I from sending "widows" away empty (Job 22:9).
ready to perish—(Pr 31:6).
14. (Isa 61:10; 1Ch 12:18).
judgment—justice.
diadem—tiara. Rather, "turban," "head-dress." It and the full flowing outer mantle or "robe," are the prominent characteristics of an Oriental grandee's or high priest's dress (Zec 3:5). So Job's righteousness especially characterized him.
15. Literally, "the blind" (De 27:18); "lame" (2Sa 9:13); figuratively, also the spiritual support which the more enlightened gives to those less so (Job 4:3; Heb 12:13; Nu 10:31).
16. So far was I from "breaking the arms of the fatherless," as Eliphaz asserts (Job 22:9), I was a "father" to such.
the cause which I knew not—rather, "of him whom I knew not," the stranger (Pr 29:7 [Umbreit]; contrast Lu 18:1, &c.). Applicable to almsgiving (Ps 41:1); but here primarily, judicial conscientiousness (Job 31:13).
17. Image from combating with wild beasts (Job 4:11; Ps 3:7). So compassionate was Job to the oppressed, so terrible to the oppressor!
jaws—Job broke his power, so that he could do no more hurt, and tore from him the spoil, which he had torn from others.
18. I said—in my heart (Ps 30:6).
in—rather, "with my nest"; as the second clause refers to long life. Instead of my family dying before me, as now, I shall live so long as to die with them: proverbial for long life. Job did realize his hope (Job 42:16). However, in the bosom of my family, gives a good sense (Nu 24:21; Ob 4). Use "nest" for a secure dwelling.
sand—(Ge 22:17; Hab 1:9). But the Septuagint and Vulgate, and Jewish interpreters, favor the translation, "the phœnix bird." "Nest" in the parallel clause supports the reference to a bird. "Sand" for multitude, applies to men, rather than to years. The myth was, that the phœnix sprang from a nest of myrrh, made by his father before death, and that he then came from Arabia (Job's country) to Heliopolis (the city of the Sun) in Egypt, once in every five hundred years, and there burnt his father [Herodotus, 2:73]. Modern research has shown that this was the Egyptian mode of representing hieroglyphically a particular chronological era or cycle. The death and revival every five hundred years, and the reference to the sun, implies such a grand cycle commencing afresh from the same point in relation to the sun from which the previous one started. Job probably refers to this.
19. Literally, "opened to the waters." Opposed to Job 18:16. Vigorous health.
20. My renown, like my bodily health, was continually fresh.
bow—Metaphor from war, for, my strength, which gains me "renown," was ever renewed (Jer 49:35).
21. Job reverts with peculiar pleasure to his former dignity in assemblies (Job 29:7-10).
22. not again—did not contradict me.
dropped—affected their minds, as the genial rain does the soil on which it gently drops (Am 7:16; De 32:2; So 4:11).
23. Image of Job 29:22 continued. They waited for my salutary counsel, as the dry soil does for the refreshing rain.
opened … mouth—panted for; Oriental image (Ps 119:131). The "early rain" is in autumn and onwards, while the seed is being sown. The "latter rain" is in March, and brings forward the harvest, which ripens in May or June. Between the early and latter rains, some rain falls, but not in such quantities as those rains. Between March and October no rain falls (De 11:14; Jas 5:7).
24. When I relaxed from my wonted gravity (a virtue much esteemed in the East) and smiled, they could hardly credit it; and yet, notwithstanding my condescension, they did not cast aside reverence for my gravity. But the parallelism is better in Umbreit's translation, "I smiled kindly on those who trusted not," that is, in times of danger I cheered those in despondency. And they could not cast down (by their despondency) my serenity of countenance (flowing from trust in God) (Pr 16:15; Ps 104:15). The opposite phrase (Ge 4:5, 6). "Gravity" cannot well be meant by "light of countenance."
25. I chose out their way—that is, I willingly went up to their assembly (from my country residence, Job 29:7).
in the army—as a king supreme in the midst of his army.
comforteth the mourners—Here again Job unconsciously foreshadows Jesus Christ (Isa 61:2, 3). Job's afflictions, as those of Jesus Christ, were fitting him for the office hereafter (Isa 50:4; Heb 2:18).