Worthy.Bible » KJV » Luke » Chapter 21 » Verse 19

Luke 21:19 King James Version (KJV)

19 In your patience possess ye your souls.

Cross Reference

Hebrews 10:36 KJV

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Romans 5:3 KJV

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Matthew 10:22 KJV

And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

James 1:3 KJV

Knowing this, that the trying of your faith worketh patience.

Romans 2:7 KJV

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

James 5:7-11 KJV

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

Revelation 14:12 KJV

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Revelation 13:10 KJV

He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Revelation 3:10 KJV

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

Revelation 2:2-3 KJV

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

Revelation 1:9 KJV

I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

Psalms 27:13-14 KJV

I had fainted, unless I had believed to see the goodness of the LORD in the land of the living. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

Hebrews 6:15 KJV

And so, after he had patiently endured, he obtained the promise.

Hebrews 6:11 KJV

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

2 Thessalonians 3:5 KJV

And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

1 Thessalonians 1:3 KJV

Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

Romans 15:4 KJV

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Romans 8:25 KJV

But if we hope for that we see not, then do we with patience wait for it.

Luke 8:15 KJV

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Matthew 24:13 KJV

But he that shall endure unto the end, the same shall be saved.

Psalms 40:1 KJV

I waited patiently for the LORD; and he inclined unto me, and heard my cry.

Psalms 37:7 KJV

Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

Commentary on Luke 21 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 21

Lu 21:1-4. The Widow's Two Mites.

1. looked up—He had "sat down over against the treasury" (Mr 12:41), probably to rest, for He had continued long standing as he taught in the temple court (Mr 11:27), and "looking up He saw"—as in Zaccheus' case, not quite casually.

the rich, &c.—"the people," says Mr 12:41 "cast money into the treasury, and many rich east in much"; that is, into chests deposited in one of the courts of the temple to receive the offerings of the people towards its maintenance (2Ki 12:9; Joh 8:20).

2. two mites—"which make a farthing" (Mr 12:42), the smallest Jewish coin. "She might have kept one" [Bengel].

3. And he said—"to His disciples," whom He "called to Him" (Mr 12:43), to teach from it a great future lesson.

more than … all—in proportion to her means, which is God's standard (2Co 8:12).

4. of their abundance—their superfluity; what they had to spare," or beyond what they needed.

of her penury—or "want" (Mr 12:44)—her deficiency, of what was less than her own wants required, "all the living she had." Mark (Mr 12:44) still more emphatically, "all that she had—her whole subsistence." Note: (1) As temple offerings are needed still for the service of Christ at home and abroad, so "looking down" now, as then "up," Me "sees" who "cast in," and how much. (2) Christ's standard of commendable offering is not our superfluity, but our deficiency—not what will never be missed, but what costs us some real sacrifice, and just in proportion to the relative amount of that sacrifice. (See 2Co 8:1-3.)

Lu 21:5-38. Christ's Prophecy of the Destruction of Jerusalem and Warnings to Prepare for His Second Coming, Suggested by ItHis Days and Nights during His Last Week.

5-7. (See on Mt 24:1-3.)

8. the time—of the Kingdom, in its full glory.

go … not … after them—"I come not so very soon" (2Th 2:1, 2) [Stier].

9-11. not terrified—(See Lu 21:19; Isa 8:11-14).

end not by and by—or immediately, not yet (Mt 24:6; Mr 13:7): that is, "Worse must come before all is over."

10. Nation, &c.—Matthew and Mark (Mt 24:8; Mr 13:8) add, "All these are the beginning of sorrows," or travail pangs, to which heavy calamities are compared (Jer 4:31, &c.).

12. brought before, &c.—The book of Acts verifies all this.

13. for a testimony—an opportunity of bearing testimony.

18. not a hair … perish—He had just said (Lu 21:16) they should be put to death; showing that this precious promise is far above immunity from mere bodily harm, and furnishing a key to the right interpretation of the ninety-first Psalm, and such like. Matthew adds the following (Mt 24:12): "And because iniquity shall abound, the love of many," the many or, the most—the generality of professed disciples—"shall wax cold." But he that endureth to the end shall be saved. Sad illustrations of the effect of abounding iniquity in cooling the love of faithful disciples we have in the Epistle of James, written about this period referred to, and too frequently ever since (Heb 10:38, 39; Re 2:10). "And this gospel of the kingdom shall be preached in all the world for a witness, and then shall the end come" (Mt 24:14). God never sends judgment without previous warning; and there can be no doubt that the Jews, already dispersed over most known countries, had nearly all heard the Gospel "as a witness," before the end of the Jewish state. The same principle was repeated and will repeat itself to the end.

20, 21. by armies—encamped armies, that is, besieged: "the abomination of desolation" (meaning the Roman ensigns, as the symbols of an idolatrous, pagan, unclean power) "spoken of by Daniel the prophet" (Da 9:27) "standing where it ought not" (Mr 13:14). "Whoso readeth [that prophecy] let him understand" (Mt 24:15).

Then … flee, &c.—Eusebius says the Christians fled to Pella, at the north extremity of Perea, being "prophetically directed"; perhaps by some prophetic intimation still more explicit than this, which still would be their chart.

23. woe unto—"alas for."

with child, &c.—from the greater suffering it would involve; as also "flight in winter, and on the sabbath," which they were to "pray" against (Mt 24:20), the one as more trying to the body, the other to the soul. "For then shall be tribulation such as was not since the beginning of the world, nor ever shall be"—language not unusual in the Old Testament for tremendous calamities, though of this it may perhaps be literally said, "And except those days should be shortened, there should no flesh be saved, but for the elect's sake those days shall be shortened" (Mt 24:21, 22). But for this merciful "shortening," brought about by a remarkable concurrence of causes, the whole nation would have perished, in which there yet remained a remnant to be afterwards gathered out. Here in Matthew and Mark (Mt 24:24; Mr 13:22) are some particulars about "false Christs," who should, "if possible"—a precious clause—"deceive the very elect." (Compare 2Th 2:9-11; Re 13:13.)

24. Jerusalem … trodden down … until, &c.—Implying (1) that one day Jerusalem shall cease to be "trodden down by the Gentiles" (Re 11:2), as then by pagan so now by Mohammedan unbelievers; (2) that this shall be at the "completion" of "the times of the Gentiles," which from Ro 11:25 (taken from this) we conclude to mean till the Gentiles have had their full time of that place in the Church which the Jews in their time had before them—after which, the Jews being again "grafted into their own olive tree," one Church of Jew and Gentile together shall fill the earth (Ro 11:1-36). What a vista this opens up!

25-28. signs, &c.—Though the grandeur of this language carries the mind over the head of all periods but that of Christ's second coming, nearly every expression will be found used of the Lord's coming in terrible national judgments, as of Babylon, &c.; and from Lu 21:28, 32, it seems undeniable that its immediate reference was to the destruction of Jerusalem, though its ultimate reference beyond doubt is to Christ's final coming.

28. redemption—from the oppression of ecclesiastical despotism and legal bondage by the total subversion of the Jewish state and the firm establishment of the evangelical kingdom (Lu 21:31). But the words are of far wider and more precious import. Matthew (Mt 24:30) says, "And then shall appear the sign of the Son of man in heaven," evidently something distinct from Himself, mentioned immediately after. What this was intended to mean, interpreters are not agreed. But as before Christ came to destroy Jerusalem, some appalling portents were seen in the air, so before His personal appearing it is likely that something analogous will be witnessed, though of what nature it is vain to conjecture.

32. This generation—not "this nation," as some interpret it, which, though admissible in itself, seems very unnatural here. It is rather as in Lu 9:27.

34-37. surfeiting, and drunkenness—All animal excesses, quenching spirituality.

cares of this life—(See on Mr 4:7; Mr 4:19).

36. Watch … pray, &c.—the two great duties which in prospect of trial are constantly enjoined. These warnings, suggested by the need of preparedness for the tremendous calamities approaching, and the total wreck of the existing state of things, are the general improvement of the whole discourse, carrying the mind forward to Judgment and Vengeance of another kind and on a grander and more awful scale—not ecclesiastical or political but personal, not temporal but eternal—when all safety and blessedness will be found to lie in being able to "STAND BEFORE THE Son of Man" in the glory of His personal appearing.

37, 38. in the daytime—of this His last week.

abode in the mount—that is, at Bethany (Mt 21:17).