4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.
And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.
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Commentary on Micah 4 Keil & Delitzsch Commentary
Glorification of the House of the Lord, and Restoration of the Dominion of Zion - Micah 4:1-13
Zion will eventually be exalted from the deepest degradation to the highest glory. This fundamental thought of the announcement of salvation contained in Micah 4:1-13 and Micah 5:1-15 is carried out thus far in Micah 4:1-13 : the first section (Micah 4:1-7) depicts the glorification of the temple mountain by the streaming of the heathen nations to it to hear the law of the Lord, and the blessing which Israel and the nations will derive therefrom; and the second section (Micah 4:8-13) describes the restoration of the dominion of Zion from its fallen condition through the redemption of the nation out of Babel, and its victorious conflict with the nations of the world.
The promise of salvation opens, in closest connection with the destruction of Jerusalem and of the temple, with a picture of the glory awaiting in the remotest future the temple mountain, which has now become a wild forest-height. Micah 4:1. “And it comes to pass at the end of the days, that the mountain of Jehovah's house will be established on the head of the mountains, and it will be exalted above the hills, and nations stream to it. Micah 4:2. And many nations go, and say, Up, let us go up to the mountain of Jehovah, and to the house of the God of Jacob, that He may teach us of His ways, and we may walk in His paths: for from Zion will law go forth, and the word of Jehovah from Jerusalem. Micah 4:3. And He will judge between many nations, and pronounce sentence on strong nations afar off; and they forge their swords into coulters, and their spears into pruning-hooks: nation will not lift up sword against nation, nor will they learn war any more. Micah 4:4. And they will sit, every one under his vine, and under his fig-tree, and no one will make them afraid: for the mouth of Jehovah of hosts hath spoken it.”