6 As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing;
A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed. Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: A fountain of gardens, a well of living waters, and streams from Lebanon.
Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent her little rivers unto all the trees of the field.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 24
Commentary on Numbers 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Nu 24:1-25. Balaam Foretells Israel's Happiness.
1. to seek for—that is, to use enchantments. His experience on the two former occasions [Nu 23:3, 15] had taught him that these superstitious accompaniments of his worship were useless, and therefore he now simply looked towards the camp of Israel, either with a secret design to curse them, or to await the divine afflatus.
2. he saw Israel abiding in his tents according to their tribes—that is, in the orderly distribution of the camp (Nu 2:1-34).
the spirit of God came upon him—Before the regular ministry of the prophets was instituted, God made use of various persons as the instruments through whom He revealed His will, and Balaam was one of these (De 23:5).
3. the man whose eyes are open—that is, a seer (1Sa 9:9), a prophet, to whom the visioned future was disclosed—sometimes when falling into a sleep (Ge 15:12-15), frequently into "a trance."
5-7. How goodly are thy tents, … O Israel!—a fine burst of admiration, expressed in highly poetical strains. All travellers describe the beauty which the circular area of Bedouin tents impart to the desert. How impressive, then, must have been the view, as seen from the heights of Abarim, of the immense camp of Israel extended over the subjacent plains.
6. As the valleys—Hebrew, "brooks," the watercourses of the mountains.
lign aloes—an aromatic shrub on the banks of his native Euphrates, the conical form of which suggested an apt resemblance to a tent. The redundant imagery of these verses depicts the humble origin, rapid progress, and prosperity of Israel.
7. his king shall be higher than Agag—The Amalekites were then the most powerful of all the desert tribes, and "Agag" a title common to their kings.
10-14. Balak's anger was kindled against Balaam, and he smote his hands together—The "smiting of the hands together" is, among Oriental people, an indication of the most violent rage (see Eze 21:17; 22:13) and ignominious dismissal.
15. he took his parable—or prophecy, uttered in a poetical style.
17. I shall see him—rather, "I do see" or "I have seen him"—a prophetic sight, like that of Abraham (Joh 8:56).
him—that is, Israel.
there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel—This imagery, in the hieroglyphic language of the East, denotes some eminent ruler—primarily David; but secondarily and pre-eminently, the Messiah (see on Ge 49:10).
corners—border, often used for a whole country (Ex 8:2; Ps 74:17).
children of Sheth—some prince of Moab; or, according to some, "the children of the East."
18. Edom shall be a possession—This prophecy was accomplished by David (2Sa 8:14).
Seir—seen in the south, and poetically used for Edom. The double conquest of Moab and Edom is alluded to (Ps 60:8; 108:9).
19. Out of Jacob shall come he that shall have dominion—David, and particularly Christ.
that remaineth of the city—those who flee from the field to fortified places (Ps 60:9).
20. Amalek … his latter end shall be that he perish for ever—Their territory was seen at the remote extremity of the desert. (See on Ex 17:13; also 1Sa 15:1-35).
21. Kenites … nest in a rock—Though securely established among the clefts in the high rocks of En-gedi towards the west, they should be gradually reduced by a succession of enemies till the Assyrian invader carried them into captivity (Jud 1:16; 4:11, 16, 17; also 2Ki 15:29; 17:6).
23. who shall live when God doeth this!—Few shall escape the desolation that shall send a Nebuchadnezzar to scourge all those regions.
24. Chittim—the countries lying on the Mediterranean, particularly Greece and Italy (Da 11:29, 30). The Assyrians were themselves to be overthrown—first, by the Greeks under Alexander the Great and his successors; secondly, by the Romans.
Eber—the posterity of the Hebrews (Ge 10:24).
he also shall perish—that is, the conqueror of Asher and Eber, namely, the Greek and Roman empires.
25. Balaam rose up, and went … to his place—Mesopotamia, to which, however, he did not return. (See on Nu 31:8).