Worthy.Bible » KJV » Proverbs » Chapter 12 » Verse 3

Proverbs 12:3 King James Version (KJV)

3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.

Cross Reference

Proverbs 10:25 KJV

As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

1 Samuel 25:33 KJV

And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.

Job 5:3-5 KJV

I have seen the foolish taking root: but suddenly I cursed his habitation. His children are far from safety, and they are crushed in the gate, neither is there any to deliver them. Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.

Job 15:29 KJV

He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.

Job 20:5-9 KJV

That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment? Though his excellency mount up to the heavens, and his head reach unto the clouds; Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he? He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night. The eye also which saw him shall see him no more; neither shall his place any more behold him.

Job 27:16-18 KJV

Though he heap up silver as the dust, and prepare raiment as the clay; He may prepare it, but the just shall put it on, and the innocent shall divide the silver. He buildeth his house as a moth, and as a booth that the keeper maketh.

Psalms 15:5 KJV

He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

Psalms 125:1-2 KJV

They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever. As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.

Proverbs 12:12 KJV

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

Ephesians 3:17 KJV

That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Colossians 2:7 KJV

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Commentary on Proverbs 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

Pr 12:1-28.

1. loveth knowledge—as the fruit of instruction or training (Pr 1:2).

hateth reproof—(Pr 10:17).

brutish—stupid, regardless of his own welfare (Ps 49:10; 73:22).

3. Wickedness cannot give permanent prosperity.

root … not be moved—firm as a flourishing tree—(Ps 1:3; 15:5; Jer 17:8).

4. A virtuous woman—in the wide sense of well-disposed to all moral duties (Pr 31:10).

maketh ashamed—that is, by misconduct.

rottenness—an incurable evil.

5. thoughts—or, "purposes."

are right—literally, "are judgment," that is, true decisions.

counsels—(Compare Pr 11:14).

deceit—contrary to truth and honesty.

6. The words—or, "expressed designs" of the wicked are for evil purposes.

the mouth—or, "words" of the righteous delivering instead of ensnaring men.

7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.

8. despised—as opposed to commended (Pr 11:12).

perverse heart—or, "wicked principles," as opposed to one of wisdom.

9. despised—held in little repute, obscure (1Sa 18:23; Isa 3:5).

hath a servant—implying some means of honest living.

honoureth himself—is self-conceited.

10. regardeth—literally, "knoweth" (Ps 1:6).

mercies … cruel—as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.

11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).

12. the wicked … evil—They love the crafty arts of deception.

the root … fruit—their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root … it is firm" (Pr 17:19).

13, 14. The wicked is snared, &c.—The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.

15. The way … eyes—The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).

16. prudent … shame—He is slow to denounce his insulters (Jas 1:19).

18. speaketh—literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.

tongue … health—by soothing and gentle language.

19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.

20. that imagine—or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).

21. no evil—(as in Ps 91:10), under God's wise limitations (Ro 8:28).

mischief—as penal evil.

22. deal truly—or, "faithfully," that is, according to promises (compare Joh 3:21).

23. concealeth—by his modesty (Pr 10:14; 11:13).

heart … proclaimeth—as his lips speak his thoughts (compare Ec 10:3).

24. slothful—(Compare Margin), so called because he fails to meet his promises.

under tribute—not denoting legal taxes, but the obligation of dependence.

25. a good word—one of comfort.

26. more excellent—(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.

27. (Compare Pr 12:24).

took in hunting—or, "his venison." He does not improve his advantages.

the substance … precious—or, "the wealth of a man of honor is being diligent," or "diligence."

precious—literally, "honor" (Ec 10:1).

28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.