Worthy.Bible » KJV » Proverbs » Chapter 15 » Verse 12

Proverbs 15:12 King James Version (KJV)

12 A scorner loveth not one that reproveth him: neither will he go unto the wise.

Cross Reference

Amos 5:10 KJV

They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

2 Chronicles 18:7 KJV

And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

Job 21:14 KJV

Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.

Proverbs 9:7-8 KJV

He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Proverbs 15:10 KJV

Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.

John 3:18-21 KJV

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

John 7:7 KJV

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

2 Timothy 4:3 KJV

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

Commentary on Proverbs 15 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 15

Pr 15:1-33.

1. soft—tender or gentle.

turneth … wrath—from any one.

stir up—as a smouldering fire is excited.

2. useth … aright—commends knowledge by its proper use.

poureth out—utters abundantly (Pr 12:23), and so disgusts others.

3. beholding—watching (compare Pr 5:21; Ps 66:7).

4. A wholesome tongue—(Compare Margin), pacifying and soothing language.

tree of life—(Pr 3:18; 11:30).

perverseness therein—cross, ill-natured language.

breach … spirit—(compare Isa 65:14, Hebrew), grieves, instead of appeasing.

5. (Compare Pr 4:1; 10:17; 13:1-18).

is prudent—acts discreetly.

6. treasure—implying utility.

trouble—vexation and affliction.

7. (Compare Pr 10:20, 21).

heart … not so—not right, or vain.

8, 9. The sacrifice [and] prayer—are acts of worship.

way … followeth … righteousness—denote conduct. God's regard for the worship and deeds of the righteous and wicked respectively, so stated in Ps 50:17; Isa 1:11.

10. (Compare Pr 10:17).

the way—that in which God would have him to go (Pr 2:13; Ps 119:1).

11. Hell—(Ps 16:10).

destruction—or, "Abaddon," the place of the destroyer. All the unseen world is open to God, much more men's hearts.

12. (Compare Pr 9:8).

go unto the wise—to be instructed.

13. maketh … countenance—or, "benefits the countenance."

spirit is broken—and so the countenance is sad.

14. (Compare Pr 10:21, 22). The wise grow wiser, the fools more foolish (Pr 9:9).

15. The state of the heart governs the outward condition.

evil—sad, contrasted with the cheerfulness of a feast.

16. trouble—agitation, implying the anxieties and perplexities attending wealth held by worldlings (Pr 16:18; 1Ti 6:6).

17. dinner—or, "allowance" (2Ki 25:30)—

of herbs—and that the plainest.

and hatred—(compare Pr 10:12, 18).

18. (Compare Pr 14:29; 16:32).

19. The difficulties of the slothful result from want of energy; the righteous find a

plain [and open] way—literally, "a highway," by diligence (1Sa 10:7; Ps 1:3).

20. (Compare Pr 10:1).

21. walketh uprightly—and so finds his joy (Pr 3:6; 10:23).

22. Without counsel—or, "deliberation," implying a wise deference to the opinions of the wise and good, contrasted with rashness.

23. Good advice blesses the giver and receiver.

24. (Compare Col 3:2). Holy purposes prevent sinning, and so its evils.

25. The most desolate who have God's aid have more permanent good than the self-reliant sinner (Pr 2:22; 12:7).

border—or, "boundary for possessions" (Ps 78:54).

26. are pleasant words—that is, pleasing to God (Pr 8:8, 9).

27. (Compare Pr 11:17). Avarice brings trouble to him and his.

hateth gifts—or, "bribes" (Ex 23:8; Ps 15:5), and is not avaricious.

28. (Compare Pr 15:14; 10:11). Caution is the fruit of wisdom; rashness of folly.

29. far … wicked—in His love and favor (Ps 22:11; 119:155).

30. light of the eyes—(Pr 13:9). What gives light rejoiceth the heart, by relieving from anxiety as to our course; so

good report—or, "doctrine" (Isa 28:9; 53:1),

maketh … fat—or, "gives prosperity" (Pr 3:13-17; 9:11). The last clause is illustrated by the first.

31, 32. (Compare Pr 10:17).

reproof of life—which leads to life.

abideth … wise—is numbered among them.

32. refuseth—or, "neglects," "passes by" (Pr 1:25; 4:15).

despiseth … soul—so acts as if esteeming its interests of no value.

33. The fear … wisdom—Wisdom instructs in true piety.

before … humility—(compare Lu 24:26; 1Pe 1:11); opposite (compare Pr 16:18).