9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
Answer not a fool according to his folly, lest thou also be like unto him. Answer a fool according to his folly, lest he be wise in his own conceit.
But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
And many of them said, He hath a devil, and is mad; why hear ye him?
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 23
Commentary on Proverbs 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Pr 23:1-35.
1. Avoid the dangers of gluttony.
2. put a knife—an Eastern figure for putting restraint on the appetite.
3. are deceitful meat—though well tasted, injurious.
4, 5. (Compare 1Ti 6:9, 10).
thine own wisdom—which regards riches intrinsically as a blessing.
5. Wilt … eyes—As the eyes fly after or seek riches, they are not, that is, either become transitory or unsatisfying; fully expressed by their flying away.
6-8. Beware of deceitful men, whose courtesies even you will repent of having accepted.
evil eye—or purpose (Pr 22:9; De 15:9; Mt 6:23).
8. The morsel … words—that is, disgusted with his true character, all pleasant intercourse will be destroyed.
9. (Compare Pr 9:8). "Cast not your pearls before swine" (Mt 7:6).
10, 11. (Compare Pr 22:22, 23).
11. redeemer—or avenger (Le 25:25, 26; Nu 35:12), hence advocate (Job 19:25).
plead … thee—(Compare Job 31:21; Ps 35:1; 68:5).
12. Here begins another series of precepts.
13, 14. While there is little danger that the use of the "divine ordinance of the rod" will produce bodily harm, there is great hope of spiritual good.
15, 16. The pleasure afforded the teacher by the pupil's progress is a motive to diligence.
16. my reins—(Compare Ps 7:9).
17, 18. (Compare Margin). The prosperity of the wicked is short.
18. an end—or, "hereafter," another time, when apparent inequalities shall be adjusted (compare Ps 37:28-38).
19-21. guide … way—or direct thy thoughts to a right course of conduct (compare Pr 4:4; 9:6).
20. riotous … flesh—prodigal, or eating more than necessary. Instead of "their flesh" (compare Margin), better, "flesh to them," that is, used for pleasure.
21. drowsiness—the dreamy sleep of the slothful.
22. Hearken—that is, obey (Pr 1:8; Eph 6:1).
despise … old—Adults revere the parents whom, as children, they once obeyed.
23. Buy—literally, "get" (Pr 4:5).
truth—generally and specially as opposed to errors of all kinds.
24, 25. (Compare Pr 10:1; 17:21, 25).
26-35. A solemn warning against whoredom and drunkenness (Ho 4:11).
give me—This is the address of that divine wisdom so often presented (Pr 8:1; 9:3, &c.).
heart—confidence.
observe—keep.
my ways—such as I teach you (Pr 3:17; 9:6).
27, 28. deep ditch—a narrow pit, out of which it is hard to climb.
lieth in wait—to ensnare men into the pit, as hunters entrap game (compare Pr 22:14).
28. increaseth … transgressors—(Pr 5:8-10). The vice alluded to is peculiarly hardening to the heart.
29, 30. This picture is often sadly realized now.
mixed wine—(Compare Pr 9:2; Isa 5:11).
31. when … red—the color denoting greater strength (compare Ge 49:11; De 32:14).
giveth … cup—literally, "gives its eye," that is, sparkles.
moveth … aright—Perhaps its foaming is meant.
32. The acute miseries resulting from drunkenness contrasted with the temptations.
33, 34. The moral effects: it inflames passion (Ge 19:31, 35), lays open the heart, produces insensibility to the greatest dangers, and debars from reformation, under the severest sufferings.
35. awake—that is, from drunkenness (Ge 9:24). This is the language rather of acts than of the tongue.