7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them. When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 25
Commentary on Proverbs 25 Matthew Henry Commentary
Chapter 25
Pro 25:1
This verse is the title of this latter collection of Solomon's proverbs, for he sought out and set in order many proverbs, that by them he might be still teaching the people knowledge, Eccl. 12:9. Observe,
Pro 25:2-3
Here is,
Pro 25:4-5
This shows that the vigorous endeavour of a prince to suppress vice, and reform the manners of his people, is the most effectual way to support his government. Observe,
Pro 25:6-7
Here we see,
Pro 25:8-10
Pro 25:11-12
Solomon here shows how much it becomes a man,
Pro 25:13
See here,
Pro 25:14
He may be said to boast of a false gift,
Pro 25:15
Two things are here recommended to us, in dealing with others, as likely means to gain our point:-
Pro 25:16
Here,
Pro 25:17
Here he mentions another pleasure which we must not take too much of, that of visiting our friends, the former for fear of surfeiting ourselves, this for fear of surfeiting our neighbour.
Pro 25:18
Here,
Pro 25:19
Pro 25:20
Pro 25:21-22
By this it appears that, however the scribes and Pharisees had corrupted the law, not only the commandment of loving our brethren, but even that of loving our enemies, was not only a new, but also an old commandment, an Old-Testament commandment, though our Saviour has given it to us with the new enforcement of his own great example in loving us when we were enemies. Observe,
Pro 25:23
Here see,
Pro 25:24
This is the same with what he had said, ch. 21:9. Observe,
Pro 25:25
See here,
Pro 25:26
It is here represented as a very lamentable thing, and a public grievance, and of ill consequence to many, like the troubling of a fountain and the corrupting of a spring, for the righteous to fall down before the wicked, that is,
Pro 25:27
Pro 25:28
Here is,