27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
Blessed is he that considereth the poor: the LORD will deliver him in time of trouble. The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
A good man sheweth favour, and lendeth: he will guide his affairs with discretion. Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. His heart is established, he shall not be afraid, until he see his desire upon his enemies. He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
He that saith unto the wicked, Thou are righteous; him shall the people curse, nations shall abhor him:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 28
Commentary on Proverbs 28 Matthew Henry Commentary
Chapter 28
Pro 28:1
See here,
Pro 28:2
Note,
Pro 28:3
See here,
Pro 28:4
Note,
Pro 28:5
Note,
Pro 28:6
Here,
Pro 28:7
Note,
Pro 28:8
Note,
Pro 28:9
Note,
Pro 28:10
Here is,
Pro 28:11
Note,
Pro 28:12
Note,
Pro 28:13
Here is,
Pro 28:14
Here is,
Pro 28:15
It is written indeed, Thou shalt not speak evil of the ruler of thy people; but if he be a wicked ruler, that oppresses the people, especially the poor people, robbing them of the little they have and making a prey of them, whatever we may call him, this scripture calls him a roaring lion and a ranging bear.
Pro 28:16
Two things are here intimated to be the causes of the mal-administration of princes:-
Pro 28:17
This agrees with that ancient law, Whoso sheddeth man's blood, by man shall his blood be shed (Gen. 9:6), and proclaims,
Pro 28:18
Note,
Pro 28:19
Note,
Pro 28:20
Here,
Pro 28:21
Note,
Pro 28:22
Here again Solomon shows the sin and folly of those that will be rich; they are resolved that they will be so, per fas, per nefas-right or wrong; they will be so with all speed; they are getting hastily an estate.
Pro 28:23
Note,
Pro 28:24
As Christ shows the absurdity and wickedness of those children who think it is no duty, in some cases, to maintain their parents (Mt. 15:5), so Solomon here shows the absurdity and wickedness of those who think it is no sin to rob their parents, either by force or secretly, by wheedling them or threatening them, or by wasting what they have, and (which is no better than robbing them) running into debt and leaving them to pay it. Now,
Pro 28:25
Note,
Pro 28:26
Here is,
Pro 28:27
Here is,
Pro 28:28
This is to the same purport with what we had, v. 12.