32 For the froward is abomination to the LORD: but his secret is with the righteous.
The secret of the LORD is with them that fear him; and he will shew them his covenant.
They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Go to the ant, thou sluggard; consider her ways, and be wise: Which having no guide, overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest. How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that travelleth, and thy want as an armed man. A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; Frowardness is in his heart, he deviseth mischief continually; he soweth discord. Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. These six things doth the LORD hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 3
Commentary on Proverbs 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Pr 3:1-35. The study of truth commended. God must be feared, honored, and trusted, and filial submission, under chastisement, exhibited. The excellence of wisdom urged and illustrated by its place in the divine counsels. Piety enforced by a contrast of the destiny of the righteous and the wicked.
1. law [and] commandments—all divine instructions (see on Ps 119:1 and Ps 119:4).
let thine heart keep—or sincerely observe (Pr 4:13; 5:2).
2. length … life—often promised as blessings (Ps 21:4; 91:16).
peace—includes prosperity (Ps 125:5).
add—abound to thee.
3. mercy and truth—God's faithfulness to His promises is often expressed by these terms (Ps 25:10; 57:3). As attributes of men, they express integrity in a wide sense (Pr 16:6; 20:28).
bind … write … heart—outwardly adorn and inwardly govern motives.
4. favour—grace, amiability (Pr 22:11; Ps 45:2); united with this,
a good understanding—(Compare Margin), a discrimination, which secures success.
in the sight … man—such as God and man approve.
5. Trust … heart—This is the center and marrow of true wisdom (Pr 22:19; 28:25). The positive duty has its corresponding negation in the admonition against self-confidence.
6. ways—(Ps 1:1).
acknowledge—by seeking His wise aid (Pr 16:3; Ps 37:5; Jer 9:23, 24).
direct—literally, "make plain" (compare Heb 12:13).
7. (Compare Pr 27:2; Ro 12:16).
fear … evil—reverentially regarding His law.
8. It—This conduct.
health—(Compare Margin).
to thy navel—for all the organs of nourishment.
marrow—(Compare Margin).
bones—frame of body. True piety promotes bodily health.
9, 10. (Compare Pr 11:25; Ex 23:19; De 18:4; Isa 32:8; 2Co 9:13).
10. presses—or wine fats (Joe 2:24; 3:13).
11, 12. The true intent of afflictions considered; they do not contradict the assertion of the blessed state of the pious (Job 5:17; Heb 12:5, 6).
12. he delighteth—or receiveth as denoting reconciliation regarding the offense which produced chastisement.
13. findeth—literally, "reaches," or "obtains by seeking."
getteth—literally, "draws out," as metals by digging.
14, 15. The figure of Pr 3:13 carried out.
it—that is, wisdom.
merchandise of silver—acquisition by trading.
fine gold—dug gold, solid as a nugget.
15. rubies—gems, or pearls.
16, 17. Wisdom personified as bringing the best blessings (compare Mt 6:33; 1Ti 4:8).
17. Her ways—such as she directs us to take.
18. Wisdom allegorized as
a tree of life—(Ge 2:9; 3:22) whose fruit preserves life, gives all that makes living a blessing.
19, 20. The place of wisdom in the economy of creation and providence commends it to men, who, in proportion to their finite powers, may possess this invaluable attribute, and are thus encouraged by the divine example of its use to seek its possession.
21. sound wisdom—(compare Pr 2:7).
let … eyes—that is, these words of instruction.
22-24. assign reasons in their value for happiness and ornament, guidance and support in dangers, both when waking and sleeping.
25. Be not—or, "You shall not be."
sudden fear—what causes it (Pr 1:27), any unlooked-for evil (Ps 46:3; 91:12; 1Pe 3:14).
desolation—(Pr 1:27).
26. The reason; such as are objects of God's favor.
be thy confidence—literally, "in thy confidence," in the source of thy strength (compare Na 3:9, for the same construction, Hebrew).
27, 28. Promptly fulfil all obligations both of justice and charity (compare Jas 2:15, 16).
29, 30. Do not abuse confidence and avoid litigation.
31. oppressor—or man of mischief. The destiny of successful evildoers warns against desiring their lot (Ps 37:1, 2, 35, 36).
32-35. Reasons for the warning.
froward—(Pr 2:15).
secret … righteous—in their communion (Am 3:7).
33. curse … wicked—It abides with them, and will be manifested.
34. The retribution of sinners, as in Ps 18:26.
35. inherit—as a portion.
shame—or disgrace, as opposed to honor.
promotion—(Compare Margin); as honor for well-doing makes men conspicuous, so fools are signalized by disgrace.