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Proverbs 5:19 King James Version (KJV)

19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

Cross Reference

Song of Solomon 2:9 KJV

My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

Song of Solomon 4:5 KJV

Thy two breasts are like two young roes that are twins, which feed among the lilies.

Song of Solomon 7:3 KJV

Thy two breasts are like two young roes that are twins.

Song of Solomon 8:14 KJV

Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.

Proverbs 5:15 KJV

Drink waters out of thine own cistern, and running waters out of thine own well.

Song of Solomon 2:17 KJV

Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

2 Samuel 12:4 KJV

And there came a traveler unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.

Commentary on Proverbs 5 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 5

Pr 5:1-23. A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.

1. This connection of wisdom and understanding is frequent (Pr 2:2; 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.

2. regard—or, "observe."

keep—preserve constantly.

3. (Compare Pr 2:16). Her enticing promises are deceitful.

4. her end—literally, "her future," in sense of reward, what follows (compare Ps 37:37; 73:17). Its nature is evinced by the use of figures, opposite those of Pr 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.

5. feet … , steps—that is, course of life ends in death.

6. her ways … know—Some prefer, "that she may not ponder the path of life," &c.; but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."

8, 9. Avoid the slightest temptation.

9. thine honour—in whatever consisting, strength (Pr 3:13) or wealth.

thy years—by cutting them off in dissipation.

unto the cruel—for such the sensual are apt to become.

10. wealth—literally, "strength," or the result of it.

labours—the fruit of thy painful exertions (Ps 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (De 22:22).

11. at the last—the end, or reward (compare Pr 5:4).

mourn—roar in pain.

flesh and … body—the whole person under incurable disease.

12-14. The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.

14. evil—for affliction, as in Ge 19:20; 49:15.

15-20. By figures, in which well, cistern, and fountain [Pr 5:15, 18] represent the wife, and rivers of waters [Pr 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Pr 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."

17. only thine own—harlots' children have no known father.

18. wife … youth—married in youth.

19. loving … roe—other figures for a wife from the well-known beauty of these animals.

breasts—(Compare So 1:13; Eze 23:3, 8).

ravished—literally, "intoxicated," that is, fully satisfied.

21. The reason, God's eye is on you,

22, 23. and He will cause sin to bring its punishment.

23. without instruction—literally, "in want of instruction," having refused it (compare Job 13:18; Heb 11:24).

go astray—literally, "be drunken." The word "ravished" (Pr 5:19) here denotes fulness of punishment.