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Psalms 1:5 King James Version (KJV)

5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

Cross Reference

Psalms 5:5 KJV

The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Malachi 3:18 KJV

Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

Matthew 25:46 KJV

And these shall go away into everlasting punishment: but the righteous into life eternal.

Luke 21:36 KJV

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

Matthew 25:32 KJV

And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Matthew 25:41 KJV

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Psalms 9:7-8 KJV

But the LORD shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

Psalms 9:16 KJV

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

Psalms 26:9 KJV

Gather not my soul with sinners, nor my life with bloody men:

Matthew 13:49 KJV

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

Jude 1:15 KJV

To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Psalms 24:3 KJV

Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

Commentary on Psalms 1 Commentary Critical and Explanatory on the Whole Bible


PSALM 1

Ps 1:1-6. The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of misery. As this is a summary of the teachings of the whole book, this Psalm, whether designedly so placed or not, forms a suitable preface.

1. Blessed—literally, "oh, the happiness"—an exclamation of strong emotion, as if resulting from reflecting on the subject. The use of the plural may denote fulness and variety (2Ch 9:7).

counsel … way … seat—With their corresponding verbs, mark gradations of evil, as acting on the principles, cultivating the society, and permanently conforming to the conduct of the wicked, who are described by three terms, of which the last is indicative of the boldest impiety (compare Ps 26:4, 5; Jer 15:17).

2. law—all of God's word then written, especially the books of Moses (compare Ps 119:1, 55, 97, &c.).

3. like a tree—(Jer 17:7, 8).

planted—settled, fast.

by—or, "over."

the rivers—canals for irrigation.

shall prosper—literally, "make prosper," brings to perfection. The basis of this condition and character is given (Ps 32:1).

4. not so—either as to conduct or happiness.

like the chaff—which, by Eastern modes of winnowing against the wind, was utterly blown away.

5. stand in the judgment—be acquitted. They shall be driven from among the good (Mt 25:45, 46).

6. knoweth the way—attends to and provides for them (Ps 101:6; Pr 12:10; Ho 13:5).

way of the wicked—All their plans will end in disappointment and ruin (Ps 37:13; 146:8; Pr 4:19).