Worthy.Bible » KJV » Psalms » Chapter 136 » Verse 1

Psalms 136:1 King James Version (KJV)

1 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

Cross Reference

Psalms 106:1 KJV

Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

Psalms 118:1 KJV

O give thanks unto the LORD; for he is good: because his mercy endureth for ever.

1 Chronicles 16:34 KJV

O give thanks unto the LORD; for he is good; for his mercy endureth for ever.

1 Chronicles 16:41 KJV

And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;

2 Chronicles 20:21 KJV

And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.

Psalms 107:1 KJV

O give thanks unto the LORD, for he is good: for his mercy endureth for ever.

2 Chronicles 7:3 KJV

And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.

Ezra 3:11 KJV

And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

Psalms 105:1 KJV

O give thanks unto the LORD; call upon his name: make known his deeds among the people.

Jeremiah 33:11 KJV

The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.

2 Chronicles 7:6 KJV

And the priests waited on their offices: the Levites also with instruments of music of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.

Psalms 103:17 KJV

But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

Psalms 119:68 KJV

Thou art good, and doest good; teach me thy statutes.

Luke 1:50 KJV

And his mercy is on them that fear him from generation to generation.

Jude 1:21 KJV

Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

Commentary on Psalms 136 Commentary Critical and Explanatory on the Whole Bible


PSALM 136

Ps 136:1-26. The theme is the same as that of Psalm 135. God should be praised for His works of creation and providence, His deliverance and care of His people, and judgments on their enemies, and His goodness to all. The chorus to every verse is in terms of that of Ps 106:1; 118:1-4, and was perhaps used as the Amen by the people, in worship (compare 1Ch 16:36; Ps 105:45).

1-3. The divine titles denote supremacy.

4. alone—excluding all help.

5, 6. by wisdom—or, "in wisdom" (Ps 104:24).

made—literally, "maker of."

above the waters—or, "higher than the waters" (Ps 24:2).

12. Compare similar expressions (Ex 3:20; De 4:34, &c.).

15. overthrew—literally, "shook off," as in Ex 14:27, as a contemptuous rejection of a reptile.

23. remembered us—or, "for us" (Ps 132:1).

our low estate—that is, captivity.

24. And hath redeemed us—or, literally, "snatched us"—alluding to the sudden deliverance effected by the overthrow of Babylon.

25. To the special favors to His people is added the record of God's goodness to all His creatures (compare Mt 6:30).

26. God of heaven—occurs but once (Jon 1:9) before the captivity. It is used by the later writers as specially distinguishing God from idols.