2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
O come, let us worship and bow down: let us kneel before the LORD our maker.
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant. For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
Sing praises to God, sing praises: sing praises unto our King, sing praises.
For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 149
Commentary on Psalms 149 Commentary Critical and Explanatory on the Whole Bible
PSALM 149
Ps 149:1-9. This Psalm sustains a close connection with the foregoing. The chosen people are exhorted to praise God, in view of past favors, and also future victories over enemies, of which they are impliedly assured.
1. (Compare Ps 96:1).
2. God had signalized His relation as a sovereign, in restoring them to their land.
3. in the dance—(Ps 30:11). The dance is connected with other terms, expressive of the great joy of the occasion. The word may be rendered "lute," to which the other instruments are joined.
sing praises—or, sing and play.
4. taketh pleasure—literally, "accepts," alluding to acceptance of propitiatory offerings (compare Ps 147:11).
beautify, &c.—adorn the humble with faith, hope, joy, and peace.
5. in glory—the honorable condition to which they are raised.
upon their beds—once a place of mourning (Ps 6:6).
6. high praises—or, "deeds." They shall go forth as religious warriors, as once religious laborers (Ne 4:17).
7. The destruction of the incorrigibly wicked attends the propagation of God's truth, so that the military successes of the Jews, after the captivity, typified the triumphs of the Gospel.
9. the judgment written—either in God's decrees, or perhaps as in De 32:41-43.
this honour—that is, to be thus employed, will be an honorable service, to be assigned
his saints—or, godly ones (Ps 16:3).