14 From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.
For when he dieth he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself. He shall go to the generation of his fathers; they shall never see light.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread. Those that remain of him shall be buried in death: and his widows shall not weep. Though he heap up silver as the dust, and prepare raiment as the clay; He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them.
Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Behold, these are the ungodly, who prosper in the world; they increase in riches.
For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no bands in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men. Therefore pride compasseth them about as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
Wherefore do the wicked live, become old, yea, are mighty in power? Their seed is established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. They send forth their little ones like a flock, and their children dance. They take the timbrel and harp, and rejoice at the sound of the organ. They spend their days in wealth, and in a moment go down to the grave. Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 17
Commentary on Psalms 17 Commentary Critical and Explanatory on the Whole Bible
PSALM 17
Ps 17:1-15. This Psalm is termed a prayer because the language of petition is predominant. With a just cause, sincerely presented, the writer prays for a just decision and help and protection. Pleading former mercies as a ground of hope, he urges his prayer in view of the malice, pride, rapacity, and selfishness of his foes, whose character is contrasted with his pious devotion and delight in God's favor.
2. sentence—acquitting judgment.
from thy presence—Thy tribunal.
things that are equal—just and right, do Thou regard.
3. proved … visited … tried—His character was most rigidly tested, at all times, and by all methods, affliction and others (Ps 7:10).
purposed that, &c.—or, my mouth does not exceed my purpose; I am sincere.
4. works of men—sinful practices.
by the word of thy lips—as a guide (Ps 119:9, 11, 95).
destroyer—violent man.
5. May be read as an assertion "my steps or goings have held on to Thy paths."
6. wilt hear me—that is, graciously (Ps 3:4).
7. Show—set apart as special and eminent (Ex 8:18; Ps 4:3).
thy right hand—for Thy power.
8. Similar figures, denoting the preciousness of God's people in His sight, in De 32:10, 11; Mt 23:37.
9. compass me—(compare Ps 118:10-12).
10. enclosed … fat—are become proud in prosperity, and insolent to God (De 32:15; Ps 73:7).
11. They pursue us as beasts tracking their prey.
12. The figure made more special by that of a lion lurking.
13-15. disappoint—literally, "come before," or, "encounter him." Supply "with" before "sword" (Ps 17:13), and "hand" (Ps 17:14). These denote God's power.
14. men … world—all men of this present time. They appear, by fulness of bread and large families, to be prosperous; but (Ps 17:15) he implies this will be transient, contrasting his better portion in a joyful union with God hereafter.