Worthy.Bible » KJV » Psalms » Chapter 25 » Verse 12

Psalms 25:12 King James Version (KJV)

12 What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

Cross Reference

Psalms 37:23 KJV

The steps of a good man are ordered by the LORD: and he delighteth in his way.

2 Thessalonians 2:10-12 KJV

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

John 3:20-21 KJV

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Proverbs 2:5 KJV

Then shalt thou understand the fear of the LORD, and find the knowledge of God.

Proverbs 1:7 KJV

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

Psalms 111:10 KJV

The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

Psalms 32:8 KJV

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

Acts 11:14 KJV

Who shall tell thee words, whereby thou and all thy house shall be saved.

1 John 2:27 KJV

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Acts 13:26 KJV

Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

Proverbs 15:33 KJV

The fear of the LORD is the instruction of wisdom; and before honour is humility.

Acts 10:22 KJV

And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Acts 10:2 KJV

A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

John 8:31-32 KJV

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.

John 7:17 KJV

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

Isaiah 50:10 KJV

Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

Isaiah 35:8 KJV

And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

Ecclesiastes 12:13 KJV

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

Proverbs 16:6 KJV

By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.

Commentary on Psalms 25 Commentary Critical and Explanatory on the Whole Bible


PSALM 25

Ps 25:1-22. The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.

1. lift up my soul—(Ps 24:4; 86:4), set my affections (compare Col 3:2).

2. not be ashamed—by disappointment of hopes of relief.

3. The prayer generalized as to all who wait on God—that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare 2Sa 22:9).

4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.

6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.

8, 9. upright—acting according to His promise.

sinners—the general term, limited by the

meek—who are penitent.

the way—and his way—God's way of providence.

9. in judgment—rightly.

10. paths—similar sense—His modes of dealing (compare Ps 25:4).

mercy and truth—(Job 14:1-22), God's grace in promising and faithfulness in performing.

11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed.

12, 13. What he asks for himself is the common lot of all the pious.

13. inherit the earth—(compare Mt 5:5). The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.

14. The reason of the blessing explained—the pious enjoy communion with God (compare Pr 3:21, 12), and, of course, learn His gracious terms of pardon.

15. His trust in God is fixed.

net—is frequently used as a figure for dangers by enemies (Ps 9:15; 10:9).

16-19. A series of earnest appeals for aid because God had seemed to desert him (compare Ps 13:1; 17:13, &c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence (Ps 9:8; 18:48).

20. keep my soul—(Ps 16:1).

put my trust—flee for refuge (Ps 2:12).

21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer—

integrity, &c.—to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.

22. Extend these blessings to all Thy people in all their distresses.