3 Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
Burning lips and a wicked heart are like a potsherd covered with silver dross. He that hateth dissembleth with his lips, and layeth up deceit within him; When he speaketh fair, believe him not: for there are seven abominations in his heart. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait. Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 28
Commentary on Psalms 28 Commentary Critical and Explanatory on the Whole Bible
PSALM 28
Ps 28:1-9. An earnest cry for divine aid against his enemies, as being also those of God, is followed by the Psalmist's praise in assurance of a favorable answer, and a prayer for all God's people.
1. my rock—(Ps 18:2, 31).
be not silent to me—literally, "from me," deaf or inattentive.
become like them, &c.—share their fate.
go down into the pit—or, "grave" (Ps 30:3).
2. lift up my hands—a gesture of prayer (Ps 63:4; 141:2).
oracle—place of speaking (Ex 25:22; Nu 7:89), where God answered His people (compare Ps 5:7).
3. Draw me not away—implies punishment as well as death (compare Ps 26:9). Hypocrisy is the special wickedness mentioned.
4. The imprecation is justified in Ps 28:5. The force of the passage is greatly enhanced by the accumulation of terms describing their sin.
endeavours—points out their deliberate sinfulness.
5. Disregard of God's judgments brings a righteous punishment.
destroy … build … up—The positive strengthened by the negative form.
6. supplications—or, "cries for mercy."
7. The repetition of "heart" denotes his sincerity.
8. The distinction made between the people.
their strength—and the anointed—may indicate Absalom's rebellion as the occasion.
9. The special prayer for the people sustains this view.
feed them—as a shepherd (Ps 23:1, &c.).