8 Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.
Be ye angry, and sin not: let not the sun go down upon your wrath:
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good. So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall. And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed. Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 37
Commentary on Psalms 37 Commentary Critical and Explanatory on the Whole Bible
PSALM 37
Ps 37:1-40. A composed and uniform trust in God and a constant course of integrity are urged in view of the blessedness of the truly pious, contrasted in various aspects with the final ruin of the wicked. Thus the wisdom and justice of God's providence are vindicated, and its seeming inequalities, which excite the cavils of the wicked and the distrust of the pious, are explained. David's personal history abundantly illustrates the Psalm.
1, 2. The general sentiment of the whole Psalm is expressed. The righteous need not be vexed by the prosperity of the wicked; for it is transient, and their destiny undesirable.
3. Trust—sure of safety.
shalt thou dwell—or, "dwell thou"; repose quietly.
verily … fed—or, "feed on truth," God's promise (Ps 36:5; compare Ho 12:1).
4. desires—(Ps 20:5; 21:2), what is lawful and right, really good (Ps 84:11).
5. Commit thy way—(Pr 16:3). Works—what you have to do and cannot set forth as a burden.
trust … in him—literally, "on Him." He will do what you cannot (compare Ps 22:8; 31:6). He will not suffer your character to remain under suspicion.
7, 8. Rest in—literally, "Be silent to the Lord."
and wait—Be submissive—avoid petulance and murmurings, anger and rash doing.
9. Two reasons: The prosperity of the wicked is short; and the pious, by humble trust, will secure all covenant blessing, denoted here by "inherit the earth" (compare Ps 25:13).
10, 11. shall not be—literally, "is not"—is not to be found.
11. peace—includes prosperity.
12. gnasheth … teeth—in beastly rage.
13. (Compare Ps 2:4).
seeth—knows certainly.
his day—of punishment, long delayed, shall yet come (Heb 10:37).
14, 15. sword, and … bow—for any instruments of violence.
slay—literally, "slaughter" (1Sa 25:11).
poor and needy—God's people (Ps 10:17; 12:5). The punishment of the wicked as drawn on themselves—often mentioned (compare Ps 7:15, 16; 35:8).
16. riches—literally, "noise and tumult," as incidental to much wealth (compare Ps 39:6). Thus the contrast with the "little" of one man is more vivid.
17. Even the members of the body needed to hold weapons are destroyed.
18, 19. God, who knows His people's changes, provides against evil and supplies all their need.
20. While the wicked, however mighty, are destroyed, and that utterly, as smoke which vanishes and leaves no trace.
21, 22. payeth not—not able; having grown poor (compare De 15:7). Ability of the one and inability of the other do not exclude moral dispositions. God's blessing or cursing makes the difference.
22. cut off—opposed to "inherit the earth" (compare Le 7:20, 21).
23, 24. steps—way, or, "course of life"; as ordered by God, failures will not be permanent.
26. his seed is blessed—literally, "for a blessing" (Ge 12:2; Ps 21:6). This position is still true as the rule of God's economy (1Ti 4:8; 6:6).
27-29. The exhortation is sustained by the assurance of God's essential rectitude in that providential government which provides perpetual blessings for the good, and perpetual misery for the wicked.
30, 31. The righteous described as to the elements of character, thought, word, and action.
31. steps—or, "goings"—for conduct which is unwavering (Ps 18:36).
32, 33. The devices of the wicked against the good fail because God acquits them.
34. On the contrary, the good are not only blessed, but made to see the ruin of their foes.
35, 36. of which a picture is given, under the figure of a flourishing tree (compare Margin), which soon withers.
36. he was not—(Compare Ps 37:10).
37. By "the end" is meant reward (Pr 23:18; 24:14), or expectation of success, as in Ps 37:38, which describes the end of the wicked in contrast, and that is cut off (compare Ps 73:17).
38. together—at once; entirely (Ps 4:8).
39, 40. strength—(Ps 27:1; 28:8).
trouble—straits (Ps 9:9; 10:1). In trust and quietness is the salvation of the pious from all foes and all their devices.