5 Every day they wrest my words: all their thoughts are against me for evil.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD's battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
And Saul was yet the more afraid of David; and Saul became David's enemy continually.
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
All that hate me whisper together against me: against me do they devise my hurt.
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray him unto them. And they were glad, and covenanted to give him money. And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 56
Commentary on Psalms 56 Commentary Critical and Explanatory on the Whole Bible
PSALM 56
Ps 56:1-13. Upon Jonath-elem-rechokim—literally, "upon the dove of silence" of distant places; either denoting a melody (see on Ps 9:1) of that name, to which this Psalm was to be performed; or it is an enigmatical form of denoting the subject, as given in the history referred to (1Sa 21:11, &c.), David being regarded as an uncomplaining, meek dove, driven from his native home to wander in exile. Beset by domestic and foreign foes, David appeals confidently to God, recites his complaints, and closes with joyful and assured anticipations of God's continued help.
1, 2. would swallow—literally, "pants as a raging beast" (Ac 9:1).
2. enemies—watchers (Ps 54:5).
most High—As it is not elsewhere used absolutely for God, some render the word here, arrogantly, or proudly, as qualifying "those who fight," &c.
3. in—or literally, "unto."
thee—to whom he turns in trouble.
4. in God … his word—By His grace or aid (Ps 60:12; 108:13), or, "I will boast in God as to His word"; in either case His word is the special matter and cause of praise.
flesh—for mankind (Ps 65:2; Isa 31:3), intimating frailty.
5, 6. A vivid picture of the conduct of malicious enemies.
7. Shall they escape? &c.—or better, "Their escape is by iniquity."
cast … people—humble those who so proudly oppose Thy servant.
8. God is mindful of his exile and remembers his tears. The custom of bottling the tears of mourners as a memorial, which has existed in some Eastern nations, may explain the figure.
9. God is for me—or, "on my side" (Ps 118:6; 124:1, 2); hence he is sure of the repulse of his foes.
12. I will render praises—will pay what I have vowed.
13. The question implies an affirmative answer, drawn from past experience.
falling—as from a precipice.
before God—in His favor during life.