10 For mine enemies speak against me; and they that lay wait for my soul take counsel together,
They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
They have taken crafty counsel against thy people, and consulted against thy hidden ones.
Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night: And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only: And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace. And the saying pleased Absalom well, and all the elders of Israel. Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith. And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou. And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time. For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people. Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men. Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one. Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there. And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 71
Commentary on Psalms 71 Commentary Critical and Explanatory on the Whole Bible
PSALM 71
Ps 71:1-24. The Psalmist, probably in old age, appeals to God for help from his enemies, pleading his past favors, and stating his present need; and, in confidence of a hearing, he promises his grateful thanks and praise.
1-3. (Compare Ps 30:1-3).
3. given commandment—literally, "ordained," as in Ps 44:4; 68:28.
rock … fortress—(Ps 18:2).
4, 5. cruel man—corrupt and ill-natured—literally, "sour."
5. trust—place of trust.
6-9. His history from early infancy illustrated God's care, and his wonderful deliverances were at once occasions of praise and ground of confidence for the future.
my praise … of thee—literally, "in" or "by Thee" (Ps 22:25).
10, 11. The craft and malicious taunts of his enemies now led him to call for aid (compare the terms used, 2Sa 17:12; Ps 3:2; 7:2).
12. (Compare Ps 22:19; 40:4).
13. (Compare Ps 35:4; 40:14).
14-16. The ruin of his enemies, as illustrating God's faithfulness, is his deliverance, and a reason for future confidence.
15. for I know … thereof—innumerable, as he had not time to count them.
16. in the strength—or, relying on it.
thy righteousness—or, faithful performance of promises to the pious (Ps 7:17; 31:1).
17-21. Past experience again encourages.
taught me, &c.—by providential dealings.
19. is very high—distinguished (Ps 36:5; Isa 55:9).
20. depths of the earth—debased, low condition.
21. increase, &c.—that is, the great things done for me (Ps 71:19; compare Ps 40:5).
22-24. To the occasion of praise he now adds the promise to render it.
will … praise—literally, "will thank."
even thy truth—as to Thy truth or faithfulness.