3 Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come. For thy servants take pleasure in her stones, and favour the dust thereof.
And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet. For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. They looked, but there was none to save; even unto the LORD, but he answered them not. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 74
Commentary on Psalms 74 Commentary Critical and Explanatory on the Whole Bible
PSALM 74
Ps 74:1-23. If the historical allusions of Ps 74:6-8, &c., be referred, as is probable, to the period of the captivity, the author was probably a descendant and namesake of Asaph, David's contemporary and singer (compare 2Ch 35:15; Ezr 2:41). He complains of God's desertion of His Church, and appeals for aid, encouraging himself by recounting some of God's mighty deeds, and urges his prayer on the ground of God's covenant relation to His people, and the wickedness of His and their common enemy.
1. cast … off—with abhorrence (compare Ps 43:2; 44:9). There is no disavowal of guilt implied. The figure of fire to denote God's anger is often used; and here, and in De 29:20, by the word "smoke," suggests its continuance.
sheep … pasture—(Compare Ps 80:1; 95:7).
2. The terms to denote God's relation to His people increase in force: "congregation"—"purchased"—"redeemed"—"Zion," His dwelling.
3. Lift … feet—(Ge 29:1)—that is, Come (to behold) the desolations (Ps 73:19).
4. roar—with bestial fury.
congregations—literally, "worshipping assemblies."
ensigns—literally, "signs"—substituted their idolatrous objects, or tokens of authority, for those articles of the temple which denoted God's presence.
5, 6. Though some terms and clauses here are very obscure, the general sense is that the spoilers destroyed the beauties of the temple with the violence of woodmen.
was famous—literally, "was known."
6. carved work—(1Ki 6:29).
thereof—that is, of the temple, in the writer's mind, though not expressed till Ps 74:7, in which its utter destruction by fire is mentioned (2Ki 25:9; Isa 64:11).
7. defiled—or, "profaned," as in Ps 89:39.
8. together—at once, all alike.
synagogues—literally, "assemblies," for places of assembly, whether such as schools of the prophets (2Ki 4:23), or "synagogues" in the usual sense, there is much doubt.
9. signs—of God's presence, as altar, ark, &c. (compare Ps 74:4; 2Ch 36:18, 19; Da 5:2).
no more any prophet—(Isa 3:2; Jer 40:1; 43:6).
how long—this is to last. Jeremiah's prophecy (Jer 25:11), if published, may not have been generally known or understood. To the bulk of the people, during the captivity, the occasional and local prophetical services of Jeremiah, Ezekiel, and Daniel would not make an exception to the clause, "there is no more any prophet."
10. (Compare Ps 31:1).
how long … reproach?—us, as deserted of God.
blaspheme thy name—or, "perfections," as power, goodness, &c. (Ps 29:2).
11. Why cease to help us? (Compare Ps 3:7; 7:6; 60:5).
12. For—literally, "And," in an adversative sense.
13-15. Examples of the "salvation wrought" are cited.
divide the sea—that is, Red Sea.
brakest … waters—Pharaoh and his host (compare Isa 51:9, 10; Eze 29:3, 4).
14. heads of leviathan—The word is a collective, and so used for many.
the people … wilderness—that is, wild beasts, as conies (Pr 30:25, 26), are called a people. Others take the passages literally, that the sea monsters thrown out on dry land were food for the wandering Arabs.
15. cleave the fountain—that is, the rocks of Horeb and Kadesh; for fountains.
driedst up—Jordan, and, perhaps, Arnon and Jabbok (Nu 21:14).
16, 17. The fixed orders of nature and bounds of earth are of God.
18. (Compare Ps 74:10; De 32:6). The contrast is striking—that such a God should be thus insulted!
19. multitude—literally, "beast," their flock or company of men (Ps 68:10).
turtledove—that is, the meek and lonely Church.
congregation—literally, "the company," as above—thus the Church is represented as the spoiled and defeated remnant of an army, exposed to violence.
20. And the prevalence of injustice in heathen lands is a reason for invoking God's regard to His promise (compare Nu 14:21; Ps 7:16; 18:48).
21. oppressed—broken (Ps 9:9).
return—from seeking God.
ashamed—(Ps 35:4).
22, 23. (Compare Ps 3:7; 7:6). God hears the wicked to their own ruin (Ge 4:10; 18:20).