Worthy.Bible » KJV » Psalms » Chapter 74 » Verse 8

Psalms 74:8 King James Version (KJV)

8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.

Cross Reference

Psalms 83:4 KJV

They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

2 Kings 2:3 KJV

And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.

2 Kings 2:5 KJV

And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.

2 Kings 4:23 KJV

And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.

2 Chronicles 17:9 KJV

And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.

Esther 3:8-9 KJV

And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.

Psalms 137:7 KJV

Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.

Matthew 4:23 KJV

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Commentary on Psalms 74 Commentary Critical and Explanatory on the Whole Bible


PSALM 74

Ps 74:1-23. If the historical allusions of Ps 74:6-8, &c., be referred, as is probable, to the period of the captivity, the author was probably a descendant and namesake of Asaph, David's contemporary and singer (compare 2Ch 35:15; Ezr 2:41). He complains of God's desertion of His Church, and appeals for aid, encouraging himself by recounting some of God's mighty deeds, and urges his prayer on the ground of God's covenant relation to His people, and the wickedness of His and their common enemy.

1. cast … off—with abhorrence (compare Ps 43:2; 44:9). There is no disavowal of guilt implied. The figure of fire to denote God's anger is often used; and here, and in De 29:20, by the word "smoke," suggests its continuance.

sheep … pasture—(Compare Ps 80:1; 95:7).

2. The terms to denote God's relation to His people increase in force: "congregation"—"purchased"—"redeemed"—"Zion," His dwelling.

3. Lift … feet—(Ge 29:1)—that is, Come (to behold) the desolations (Ps 73:19).

4. roar—with bestial fury.

congregations—literally, "worshipping assemblies."

ensigns—literally, "signs"—substituted their idolatrous objects, or tokens of authority, for those articles of the temple which denoted God's presence.

5, 6. Though some terms and clauses here are very obscure, the general sense is that the spoilers destroyed the beauties of the temple with the violence of woodmen.

was famous—literally, "was known."

6. carved work—(1Ki 6:29).

thereof—that is, of the temple, in the writer's mind, though not expressed till Ps 74:7, in which its utter destruction by fire is mentioned (2Ki 25:9; Isa 64:11).

7. defiled—or, "profaned," as in Ps 89:39.

8. together—at once, all alike.

synagogues—literally, "assemblies," for places of assembly, whether such as schools of the prophets (2Ki 4:23), or "synagogues" in the usual sense, there is much doubt.

9. signs—of God's presence, as altar, ark, &c. (compare Ps 74:4; 2Ch 36:18, 19; Da 5:2).

no more any prophet—(Isa 3:2; Jer 40:1; 43:6).

how long—this is to last. Jeremiah's prophecy (Jer 25:11), if published, may not have been generally known or understood. To the bulk of the people, during the captivity, the occasional and local prophetical services of Jeremiah, Ezekiel, and Daniel would not make an exception to the clause, "there is no more any prophet."

10. (Compare Ps 31:1).

how long … reproach?—us, as deserted of God.

blaspheme thy name—or, "perfections," as power, goodness, &c. (Ps 29:2).

11. Why cease to help us? (Compare Ps 3:7; 7:6; 60:5).

12. For—literally, "And," in an adversative sense.

13-15. Examples of the "salvation wrought" are cited.

divide the sea—that is, Red Sea.

brakest … waters—Pharaoh and his host (compare Isa 51:9, 10; Eze 29:3, 4).

14. heads of leviathan—The word is a collective, and so used for many.

the people … wilderness—that is, wild beasts, as conies (Pr 30:25, 26), are called a people. Others take the passages literally, that the sea monsters thrown out on dry land were food for the wandering Arabs.

15. cleave the fountain—that is, the rocks of Horeb and Kadesh; for fountains.

driedst up—Jordan, and, perhaps, Arnon and Jabbok (Nu 21:14).

16, 17. The fixed orders of nature and bounds of earth are of God.

18. (Compare Ps 74:10; De 32:6). The contrast is striking—that such a God should be thus insulted!

19. multitude—literally, "beast," their flock or company of men (Ps 68:10).

turtledove—that is, the meek and lonely Church.

congregation—literally, "the company," as above—thus the Church is represented as the spoiled and defeated remnant of an army, exposed to violence.

20. And the prevalence of injustice in heathen lands is a reason for invoking God's regard to His promise (compare Nu 14:21; Ps 7:16; 18:48).

21. oppressed—broken (Ps 9:9).

return—from seeking God.

ashamed—(Ps 35:4).

22, 23. (Compare Ps 3:7; 7:6). God hears the wicked to their own ruin (Ge 4:10; 18:20).