2 When I shall receive the congregation I will judge uprightly.
And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul.
So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
He chose David also his servant, and took him from the sheepfolds: From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 75
Commentary on Psalms 75 Commentary Critical and Explanatory on the Whole Bible
PSALM 75
Ps 75:1-10. Al-taschith—(See on Ps 57:1, title). In impending danger, the Psalmist, anticipating relief in view of God's righteous government, takes courage and renders praise.
1. God's name or perfections are set forth by His wondrous works.
2, 3. These verses express the purpose of God to administer a just government, and in a time of anarchy that He sustains the nation. Some apply the words to the Psalmist.
receive the congregation—literally, "take a set time" (Ps 102:13; Ho 2:3), or an assembly at a set time—that is, for judging.
3. pillars of it—(1Sa 2:8).
4-8. Here the writer speaks in view of God's declaration, warning the wicked.
Lift … up the horn—to exalt power, here, of the wicked himself—that is, to be arrogant or self-elated.
5. speak … neck—insolently.
6. promotion—literally, "a lifting up." God is the only right judge of merit.
8. in the hand … a cup … red—God's wrath often thus represented (compare Isa 51:17; Jer 25:15).
but the dregs—literally, "surely the dregs, they shall drain it."
9, 10. Contrasted is the lot of the pious who will praise God, and, acting under His direction, will destroy the power of the wicked, and exalt that of the righteous.