6 A brutish man knoweth not; neither doth a fool understand this.
So foolish was I, and ignorant: I was as a beast before thee.
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Surely I am more brutish than any man, and have not the understanding of a man.
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 92
Commentary on Psalms 92 Commentary Critical and Explanatory on the Whole Bible
PSALM 92
Ps 92:1-15. A Psalm-song—(see on Ps 30:1, title). The theme: God should be praised for His righteous judgments on the wicked and His care and defense of His people. Such a topic, at all times proper, is specially so for the reflections of the Sabbath day.
1. sing … name—celebrate Thy perfections.
2. in the morning, … every night—diligently and constantly (Ps 42:8).
loving kindness—literally, "mercy."
faithfulness—in fulfilling promises (Ps 89:14).
3. In such a work all proper aid must be used.
with a … sound—or, on Higgaion (see on Ps 9:16), perhaps an instrument of that name, from its sound resembling the muttered sound of meditation, as expressed also by the word. This is joined with the harp.
4. thy work—that is, of providence (Ps 90:16, 17).
5. great … works—correspond to deep or vast thoughts (Ps 40:5; Ro 11:23).
6. A brutish man knoweth not—that is, God's works, so the Psalmist describes himself (Ps 73:22) when amazed by the prosperity of the wicked, now understood and explained.
8. This he does in part, by contrasting their ruin with God's exaltation and eternity.
most high—as occupying the highest place in heaven (Ps 7:7; 18:16).
9, 10. A further contrast with the wicked, in the lot of the righteous, safety and triumph.
10. horn … exalt—is to increase power (Ps 75:5).
anointed … fresh—or, "new"
oil—(Ps 23:5) a figure for refreshment (compare Lu 7:46). Such use of oil is still common in the East.
11. see … [and] … hear my desire—or, literally, "look on" my enemies and hear of the wicked (compare Ps 27:11; 54:7)—that is, I shall be gratified by their fall.
12-14. The vigorous growth, longevity, utility, fragrance, and beauty of these noble trees, set forth the life, character, and destiny of the pious;
15. and they thus declare God's glory as their strong and righteous ruler.