12 Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.
13 And he put garrisons in Edom; and all the Edomites became David's servants. Thus the LORD preserved David whithersoever he went.
12 Moreover Abishai H52 the son H1121 of Zeruiah H6870 slew H5221 of the Edomites H123 in the valley H1516 of salt H4417 eighteen H8083 H6240 thousand. H505
13 And he put H7760 garrisons H5333 in Edom; H123 and all the Edomites H123 became David's H1732 servants. H5650 Thus the LORD H3068 preserved H3467 David H1732 whithersoever he went. H1980
12 Moreover Abishai the son of Zeruiah smote of the Edomites in the Valley of Salt eighteen thousand.
13 And he put garrisons in Edom; and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went.
12 And Abishai son of Zeruiah hath smitten Edom in the valley of salt -- eighteen thousand,
13 and he putteth in Edom garrisons, and all the Edomites are servants to David; and Jehovah saveth David whithersoever he hath gone.
12 And Abishai the son of Zeruiah smote of the Edomites in the valley of salt eighteen thousand.
13 And he put garrisons in Edom; and all they of Edom became servants to David. And Jehovah preserved David whithersoever he went.
12 Moreover Abishai the son of Zeruiah struck of the Edomites in the Valley of Salt eighteen thousand.
13 He put garrisons in Edom; and all the Edomites became servants to David. Yahweh gave victory to David wherever he went.
12 And when he came back from putting to the sword eighteen thousand of the Edomites in the Valley of Salt,
13 David put armed forces in all the towns of Edom; and all the Edomites became servants to David. The Lord made David overcome wherever he went.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 18
Commentary on 1 Chronicles 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
1Ch 18:1, 2. David Subdues the Philistines and Moabites.
1. David … took Gath and her towns—The full extent of David's conquests in the Philistine territory is here distinctly stated, whereas in the parallel passage (2Sa 8:1) it was only described in a general way. Gath was the "Metheg-ammah," or "arm-bridle," as it is there called—either from its supremacy as the capital over the other Philistine towns, or because, in the capture of that important place and its dependencies, he obtained the complete control of his restless neighbors.
2. he smote Moab—The terrible severities by which David's conquest of that people was marked, and the probable reason of their being subjected to such a dreadful retribution, are narrated (2Sa 8:2).
the Moabites … brought gifts—that is, became tributary to Israel.
1Ch 18:3-17. David Smites Hadadezer and the Syrians.
3. Hadarezer—or, "Hadadezer" (2Sa 8:3), which was probably the original form of the name, was derived from Hadad, a Syrian deity. It seems to have become the official and hereditary title of the rulers of that kingdom.
Zobah—Its situation is determined by the words "unto" or "towards Hamath," a little to the northeast of Damascus, and is supposed by some to be the same place as in earlier times was called Hobah (Ge 14:15). Previous to the rise of Damascus, Zobah was the capital of the kingdom which held supremacy among the petty states of Syria.
as he went to stablish his dominion by the river Euphrates—Some refer this to David, who was seeking to extend his possessions in one direction towards a point bordering on the Euphrates, in accordance with the promise (Ge 15:18; Nu 24:17). But others are of opinion that, as David's name is mentioned (1Ch 18:4), this reference is most applicable to Hadadezer.
4-8. And David took from him a thousand chariots—(See on 2Sa 8:3-14). In 2Sa 8:4 David is said to have taken seven hundred horsemen, whereas here it is said that he took seven thousand. This great discrepancy in the text of the two narratives seems to have originated with a transcriber in confounding the two Hebrew letters which indicate the numbers, and in neglecting to mark or obscure the points over one of them. We have no means of ascertaining whether seven hundred or seven thousand be the more correct. Probably the former should be adopted [Davidson's HERMENUTICS].
but reserved of them an hundred chariots—probably to grace a triumphal procession on his return to Jerusalem, and after using them in that way, destroy them like the rest.
8. from Tibhath and from Chun—These places are called Betah and Berothai (2Sa 8:8). Perhaps the one might be the Jewish, the other the Syrian, name of these towns. Neither their situation nor the connection between them is known. The Arabic version makes them to be Emesa (now Hems) and Baal-bek, both of which agree very well with the relative position of Zobah.
9-13. Tou—or Toi—whose dominions border on those of Hadadezer. (See on 2Sa 8:9-12; 1Ki 11:15).
17. the Cherethites and the Pelethites—who formed the royal bodyguard. The Cherethites were, most probably, those brave men who all along accompanied David while among the Philistines, and from that people derived their name (1Sa 30:14; Eze 25:16; Zep 2:5) as well as their skill in archery—while the Pelethites were those who joined him at Ziklag, took their name from Pelet, the chief man in the company (1Ch 12:3), and, being Benjamites, were expert in the use of the sling.