34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
36 And Attai begat Nathan, and Nathan begat Zabad,
37 And Zabad begat Ephlal, and Ephlal begat Obed,
38 And Obed begat Jehu, and Jehu begat Azariah,
39 And Azariah begat Helez, and Helez begat Eleasah,
40 And Eleasah begat Sisamai, and Sisamai begat Shallum,
41 And Shallum begat Jekamiah, and Jekamiah begat Elishama.
34 Now Sheshan H8348 had no sons, H1121 but daughters. H1323 And Sheshan H8348 had a servant, H5650 an Egyptian, H4713 whose name H8034 was Jarha. H3398
35 And Sheshan H8348 gave H5414 his daughter H1323 to Jarha H3398 his servant H5650 to wife; H802 and she bare H3205 him Attai. H6262
36 And Attai H6262 begat H3205 Nathan, H5416 and Nathan H5416 begat H3205 Zabad, H2066
37 And Zabad H2066 begat H3205 Ephlal, H654 and Ephlal H654 begat H3205 Obed, H5744
38 And Obed H5744 begat H3205 Jehu, H3058 and Jehu H3058 begat H3205 Azariah, H5838
39 And Azariah H5838 begat H3205 Helez, H2503 and Helez H2503 begat H3205 Eleasah, H501
40 And Eleasah H501 begat H3205 Sisamai, H5581 and Sisamai H5581 begat H3205 Shallum, H7967
41 And Shallum H7967 begat H3205 Jekamiah, H3359 and Jekamiah H3359 begat H3205 Elishama. H476
34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
36 And Attai begat Nathan, and Nathan begat Zabad,
37 and Zabad begat Ephlal, and Ephlal begat Obed,
38 and Obed begat Jehu, and Jehu begat Azariah,
39 and Azariah begat Helez, and Helez begat Eleasah,
40 and Eleasah begat Sismai, and Sismai begat Shallum,
41 and Shallum begat Jekamiah, and Jekamiah begat Elishama.
34 And Sheshan had no sons, but daughters, and Sheshan hath a servant, an Egyptian, and his name `is' Jarha,
35 and Sheshan giveth his daughter to Jarha his servant for a wife, and she beareth to him Attai;
36 and Attai begat Nathan, and Nathan begat Zabad,
37 and Zabad begat Ephlal, and Ephlal begat Obed,
38 and Obed begat Jehu,
39 and Jehu begat Azariah, and Azariah begat Helez, and Helez begat Eleasah,
40 and Eleasah begat Sismai, and Sismai begat Shallum,
41 and Shallum begat Jekamiah, and Jekamiah begat Elishama.
34 And Sheshan had no sons, but daughters; and Sheshan had an Egyptian servant, whose name was Jarha;
35 and Sheshan gave his daughter to Jarha his servant as wife, and she bore him Attai.
36 And Attai begot Nathan, and Nathan begot Zabad,
37 and Zabad begot Ephlal, and Ephlal begot Obed,
38 and Obed begot Jehu, and Jehu begot Azariah,
39 and Azariah begot Helez, and Helez begot Elasah,
40 and Elasah begot Sismai, and Sismai begot Shallum,
41 and Shallum begot Jekamiah, and Jekamiah begot Elishama.
34 Now Sheshan had no sons, but daughters. Sheshan had a servant, an Egyptian, whose name was Jarha.
35 Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai.
36 Attai became the father of Nathan, and Nathan became the father of Zabad,
37 and Zabad became the father of Ephlal, and Ephlal became the father of Obed,
38 and Obed became the father of Jehu, and Jehu became the father of Azariah,
39 and Azariah became the father of Helez, and Helez became the father of Eleasah,
40 and Eleasah became the father of Sismai, and Sismai became the father of Shallum,
41 and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.
34 Now Sheshan had no sons, but only daughters. And Sheshan had an Egyptian servant, whose name was Jarha.
35 And Sheshan gave his daughter to Jarha, his servant, as a wife; and she had Attai by him.
36 And Attai was the father of Nathan, and Nathan was the father of Zabad,
37 And Zabad was the father of Ephlal, and Ephlal was the father of Obed,
38 And Obed was the father of Jehu, and Jehu was the father of Azariah,
39 And Azariah was the father of Helez, and Helez was the father of Eleasah,
40 And Eleasah was the father of Sismai, and Sismai was the father of Shallum,
41 And Shallum was the father of Jekamiah, and Jekamiah was the father of Elishama.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 2
Commentary on 1 Chronicles 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
1Ch 2:1, 2. Sons of Israel.
1Ch 2:3-12. Posterity of Judah.
3. The sons of Judah—His descendants are enumerated first, because the right and privileges of the primogeniture had been transferred to him (Ge 49:8), and because from his tribe the Messiah was to spring.
6. Zimri, and Ethan, and Heman, and Calcol, and Dara—These five are here stated to be the sons of Zerah, that is, of Ezra, whence they were called Ezrahites (1Ki 4:31). In that passage they are called "the sons of Mahol," which, however, is to be taken not as a proper name, but appellatively for "sons of music, dancing," &c. The traditional fame of their great sagacity and acquirements had descended to the time of Solomon and formed a standard of comparison for showing the superior wisdom of that monarch. Jewish writers say that they were looked up to as prophets by their countrymen during the abode in Egypt.
7. the sons of Carmi—He was the son of Zimri, or Zabdi, as he is called (Jos 7:1).
Achar—or Achan (Jos 7:1). This variety in the form of the name is with great propriety used here, since Achar means "troubler."
1Ch 2:13-17. Children of Jesse.
15. David the seventh—As it appears (1Sa 16:10; 17:12) that Jesse had eight sons, the presumption is from David being mentioned here as the seventh son of his father, that one of them had died at an early age, without leaving issue.
17. Jether the Ishmaelite—(compare 2Sa 17:25). In that passage he is called Ithra an Israelite; and there seems no reason why, in the early days of David, anyone should be specially distinguished as an Israelite. The presumption is in favor of the reading followed by the Septuagint, which calls him "Jetra the Jezreelite." The circumstance of his settling in another tribe, or of a woman marrying out of her own tribe, was sufficiently rare and singular to call for the statement that Abigail was married to a man of Jezreel.
1Ch 2:18-55. Posterity of Caleb.
18. Caleb the son of Hezron—The notices concerning this person appear confused in our version. In 1Ch 2:19 he is said to be the father of Hur, whereas in 1Ch 2:50 he is called "the son of Hur." The words in this latter passage have been transposed in the copying, and should be read thus, "Hur the son of Caleb."
begat children of Azubah his wife, and of Jerioth—The former was his spouse, while Jerioth seems to have been a secondary wife, and the mother of the children whose names are here given. On the death of his principal wife, he married Ephrath, and by her had Hur [1Ch 2:19].
21. Hezron … daughter of Machir the father of Gilead—that is, chief of that town, which with the lands adjacent was no doubt the property of Machir, who was so desirous of a male heir. He was grandson of Joseph. The wife of Machir was of the tribe of Manasseh (Nu 26:29).
22. Jair, who had three and twenty cities in the land of Gilead—As the son of Segub and the grandson of Hezron, he was of the tribe of Judah; but from his maternal descent he is called (Nu 32:41; De 3:14) "the son of Manasseh." This designation implies that his inheritance lay in that tribe in right of his grandmother; in other words, his maternal and adopting great-grandfather was Machir the son of Manasseh. Jair, inheriting his property, was his lineal representative; and accordingly this is expressly stated to be the case; for the village group of "Havoth-Jair" was awarded to him in that tribe, in consequence of his valiant and patriotic exploits. This arrangement, however, took place previous to the law (Nu 36:1-13), by which it was enacted that heiresses were to marry in their own tribe. But this instance of Jair shows that in the case of a man obtaining an inheritance in another tribe it required him to become thoroughly incorporated with it as a representative of the family through which the inheritance was received. He had been adopted into Manasseh, and it would never have been imagined that he was other than "a son of Manasseh" naturally, had not this passage given information supplementary to that of the passage in Numbers.
23. he took—rather "he had taken." This statement is accounting for his acquisition of so large a territory; he got it by right of conquest from the former possessors.
Kenath—This place, along with its group of surrounding villages, was gained by Nobah, one of Jair's officers sent by him to capture it (Nu 32:1, 2).
All these belonged to the sons of Machir—In their number Jair is included as having completely identified himself by his marriage and residence in Gilead with the tribe of Manasseh.
24. Caleb-ephratah—so called from uniting the names of husband and wife (1Ch 2:19), and supposed to be the same as was afterwards called Beth-lehem-ephratah.
Ashur, the father of Tekoa—(2Sa 14:2-4). He is called the father, either from his being the first founder, or perhaps the ruler, of the city.
34. Sheshan had no sons, but daughters—either he had no sons alive at his death, or his family consisted wholly of daughters, of whom Ahlai (1Ch 2:31) was one, she being specially mentioned on account of the domestic relations about to be noted.
35. Sheshan gave his daughter to Jarha his servant to wife—The adoption and marriage of a foreign slave in the family where he is serving, is far from being a rare or extraordinary occurrence in Eastern countries. It is thought, however, by some to have been a connection not sanctioned by the law of Moses [Michaelis]. But this is not a well-founded objection, as the history of the Jews furnishes not a few examples of foreign proselytes in the same manner obtaining an inheritance in Israel; and doubtless Jarha had previously embraced the Jewish faith in place of the grovelling idolatries of his native Egypt. In such a case, therefore, there could be no legal difficulty. Being a foreign slave, he had no inheritance in a different tribe to injure by this connection; while his marriage with Sheshan's daughter led to his adoption into the tribe of Judah, as well as his becoming heir of the family property.
42. the sons of Caleb—(compare 1Ch 2:18, 25). The sons here noticed were the fruit of his union with a third wife.
55. the families of the scribes—either civil or ecclesiastical officers of the Kenite origin, who are here classed with the tribe of Judah, not as being descended from it, but as dwelling within its territory, and in a measure incorporated with its people.
Jabez—a place in Judah (1Ch 4:9).
Kenites that came of Hemath—who settled in Judah, and were thus distinguished from another division of the Kenite clan which dwelt in Manasseh (Jud 4:11).