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1 Chronicles 27:25-31 King James Version (KJV)

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25 And over the king's treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:

26 And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:

27 And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:

28 And over the olive trees and the sycamore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:

29 And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:

30 Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:

31 And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David's.

1 Chronicles 27:25-31 King James Version with Strong's Concordance (STRONG)

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25 And over the king's H4428 treasures H214 was Azmaveth H5820 the son H1121 of Adiel: H5717 and over the storehouses H214 in the fields, H7704 in the cities, H5892 and in the villages, H3723 and in the castles, H4026 was Jehonathan H3083 the son H1121 of Uzziah: H5818

26 And over them that did H6213 the work H4399 of the field H7704 for tillage H5656 of the ground H127 was Ezri H5836 the son H1121 of Chelub: H3620

27 And over the vineyards H3754 was Shimei H8096 the Ramathite: H7435 over the increase of the vineyards H3754 for the wine H3196 cellars H214 was Zabdi H2067 the Shiphmite: H8225

28 And over the olive trees H2132 and the sycomore trees H8256 that were in the low plains H8219 was Baalhanan H1177 the Gederite: H1451 and over the cellars H214 of oil H8081 was Joash: H3135

29 And over the herds H1241 that fed H7462 in Sharon H8289 was Shitrai H7861 the Sharonite: H8290 and over the herds H1241 that were in the valleys H6010 was Shaphat H8202 the son H1121 of Adlai: H5724

30 Over the camels H1581 also was Obil H179 the Ishmaelite: H3459 and over the asses H860 was Jehdeiah H3165 the Meronothite: H4824

31 And over the flocks H6629 was Jaziz H3151 the Hagerite. H1905 All these were the rulers H8269 of the substance H7399 which was king H4428 David's. H1732

1 Chronicles 27:25-31 American Standard (ASV)

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25 And over the king's treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in the castles, was Jonathan the son of Uzziah:

26 And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:

27 and over the vineyards was Shimei the Ramathite: and over the increase of the vineyards for the wine-cellars was Zabdi the Shiphmite:

28 and over the olive-trees and the sycomore-trees that were in the lowland was Baal-hanan the Gederite: and over the cellars of oil was Joash:

29 and over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:

30 and over the camels was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite: and over the flocks was Jaziz the Hagrite.

31 All these were the rulers of the substance which was king David's.

1 Chronicles 27:25-31 Young's Literal Translation (YLT)

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25 And over the treasures of the king `is' Azmaveth son of Adiel; and over the treasures in the field, in the cities, and in the villages, and in the towers, `is' Jehonathan son of Uzziah;

26 and over workmen of the field for the service of the ground `is' Ezri son of Chelub;

27 and over the vineyards `is' Shimei the Ramathite; and over what `is' in the vineyards for the treasures of wine `is' Zabdi the Shiphmite;

28 and over the olives, and the sycamores, that `are' in the low country, `is' Baal-Hanan the Gederite; and over the treasures of oil `is' Joash;

29 and over the herds that are feeding in Sharon `is' Shitrai the Sharonite; and over the herds in the valleys `is' Shaphat son of Adlai;

30 and over the camels `is' Obil the Ishmeelite; and over the asses `is' Jehdeiah the Meronothite;

31 and over the flock `is' Jaziz the Hagerite; all these `are' heads of the substance that king David hath.

1 Chronicles 27:25-31 Darby English Bible (DARBY)

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25 And over the king's treasures was Azmaveth the son of Adiel; and over the storehouses in the country, in the cities, and in the villages, and in the towers was Jonathan the son of Uzziah.

26 And over them that worked in the field for tillage of the ground was Ezri the son of Chelub.

27 And over the vineyards was Shimei the Ramathite; and over what was in the vineyards of stores of wine was Zabdi the Shiphmite:

28 and over the olive-trees and the sycamore-trees that were in the lowland was Baal-hanan the Gederite; and over the cellars of oil was Joash.

29 And over the herds that fed in Sharon was Shitrai the Sharonite; and over the herds in the valleys was Shaphat the son of Adlai.

30 And over the camels was Obil the Ishmaelite; and over the asses was Jehdiah the Meronothite.

31 And over the flocks was Jaziz the Hagarite. All these were comptrollers of the substance which was king David's.

1 Chronicles 27:25-31 World English Bible (WEB)

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25 Over the king's treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in the towers, was Jonathan the son of Uzziah:

26 Over those who did the work of the field for tillage of the ground was Ezri the son of Chelub:

27 and over the vineyards was Shimei the Ramathite: and over the increase of the vineyards for the wine-cellars was Zabdi the Shiphmite:

28 and over the olive trees and the sycamore trees that were in the lowland was Baal Hanan the Gederite: and over the cellars of oil was Joash:

29 and over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:

30 and over the camels was Obil the Ishmaelite: and over the donkeys was Jehdeiah the Meronothite: and over the flocks was Jaziz the Hagrite.

31 All these were the rulers of the substance which was king David's.

1 Chronicles 27:25-31 Bible in Basic English (BBE)

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25 And Azmaveth, the son of Adiel, was controller of the king's property; Jonathan, the son of Uzziah, had control of all store-houses in country places and in the towns and little towns and strong places;

26 Ezri, the son of Chelub, had authority over the field-workers and farmers;

27 Shimei the Ramathite was responsible for the vine-gardens; Zabdi the Shiphmite was responsible for the produce of the vine-gardens and for all the stores of wine;

28 Baal-hanan the Gederite was responsible for the olive-trees and the sycamore-trees in the lowlands; and Joash for the stores of oil;

29 And Shitrai the Sharonite was responsible for the herds in the grass-lands of Sharon, and Shaphat, the son of Adlai, for those in the valleys;

30 Obil the Ishmaelite had control of the camels and Jehdeiah the Meronothite of the she-asses;

31 The flocks were in the care of Jaziz the Hagarite. All these were the controllers of King David's property.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 27

Commentary on 1 Chronicles 27 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 27

In this chapter we have the civil list, including the military,

  • I. The twelve captains for every separate month of the year (v. 1-15).
  • II. The princes of the several tribes (v. 16-24).
  • III. The officers of the court (v. 25-34).

1Ch 27:1-15

We have here an account of the regulation of the militia of the kingdom. David was himself a man of war, and had done great things with the sword; he had brought into the field great armies. Now here we are told how he marshalled them when God had given him rest from all his enemies. He did not keep them all together, for that would have been a hardship on them and the country; yet he did not disband and disperse them all, for then he would have left his kingdom naked, and his people would have forgotten the arts of war, wherein they had been instructed. He therefore contrived to keep up a constant force, and yet not a standing army. The model is very prudent.

  • 1. He kept up 24,000 constantly in arms, I suppose in a body, and disciplined, in one part or other of the kingdom, the freeholders carrying their own arms and bearing their own charges while they were up. This was a sufficient strength for the securing of the public peace and safety. Those that are Israelites indeed must learn war; for we have enemies to grapple with, whom we are concerned constantly to stand upon our guard against.
  • 2. He changed them every month; so that the whole number of the militia amounted to 288,000, perhaps about a fifth part of the able men of the kingdom. By being thus distributed into twelve courses, they were all instructed in, and accustomed to, military exercises; and yet none were compelled to be in service, and at expenses, above one month in the year (which they might very well afford), unless upon extraordinary occasions, and then they might all be got together quickly. It is the wisdom of governors, and much their praise, while they provide for the public safety, to contrive how to make it effectual and yet easy, and as little as possible burdensome to the people.
  • 3. Every course had a commander in chief over it. Besides the subaltern officers that were rulers over thousands, and hundreds, and fifties, there was one general officer to each course or legion. All these twelve great commanders are mentioned among David's worthies and champions, 2 Sa. 23 and 1 Chr. 11. They had first signalized themselves by their great actions and then they were advanced to those great preferments. It is well with a kingdom when honour thus attends merit. Benaiah is here called a chief priest, v. 5. But, cohen signifying both a priest and a prince, it might better be translated here a chief ruler, or (as in the margin) a principal officer. Dodai had Mikloth (v. 4) either for his substitute when he was absent or infirm, or for his successor when he was dead. Benaiah had his son under him, v. 6. Asahel had his son after him (v. 7), and by this it seems that this plan of the militia was laid in the beginning of David's reign; for Asahel was killed by Abner while David reigned in Hebron. When his wars were over he revived this method, and left the military affairs in this posture, for the peaceable reign of his son Solomon. When we think ourselves most safe, yet, while we are here in the body, we must keep in a readiness for spiritual conflicts. Let not him that girdeth on the harness boast as he that puts it off.

1Ch 27:16-34

We have here an account,

  • I. Of the princes of the tribes. Something of the ancient order instituted by Moses in the wilderness was still kept up, that every tribe should have its prince or chief. It is probable that it was kept up all along, either by election or by succession, in the same family; and those are here named who were found in that office when this account was taken. Elihu, or Eliab, who was prince of Judah, was the eldest son of Jesse, and descended in a right line from Nahshon and Salmon, the princes of this tribe in Moses's time. Whether these princes were of the nature of lord-lieutenants that guided them in their military affairs, or chief-justices that presided in their courts of judgment, does not appear. Their power, we may suppose, was much less now that all the tribes were united under one king than it had been when, for the most part, they acted separately. Our religion obliges us to be subject, not only to the king as supreme, but unto governors under him (1 Pt. 2:13, 14), the princes that decree justice. Of Benjamin was Jaaziel the son of Abner, v. 21. Though Abner was David's enemy, and opposed his coming to the throne, yet David would not oppose the preferment of his son, but perhaps nominated him to this post of honour, which teaches us to render good for evil.
  • II. Of the numbering of the people, v. 23, 24. It is here said,
    • 1. That when David ordered the people to be numbered he forbade the numbering of those under twenty years old, thinking thereby to save the reflection which what he did might otherwise cast upon the promise that they should be innumerable; yet it was but a poor salvo, for it had never been customary to number those under twenty, and the promise of their numbers chiefly respected the effective men.
    • 2. That the account which David took of the people, in the pride of his heart, turned to no good account; for it was never perfected, nor done with exactness, nor was it ever recorded as an authentic account. Joab was disgusted with it, and did it by halves; David was ashamed of it, and willing it should be forgotten, because there fell wrath for it against Israel. A good man cannot, in the reflection, please himself with that which he knows God is displeased with, cannot make use of that, nor take comfort in that, which is obtained by sin.
  • III. Of the officers of the court.
    • 1. The rulers of the king's substance (as they are called, v. 31), such as had the oversight and charge of the king's tillage, his vineyards, his olive-yards, his herds, his camels, his asses, his flocks. Here are no officers for state, none for sport, no master of the wardrobe, no master of the ceremonies, no master of the horse, no master of the hounds, but all for service, agreeable to the simplicity and plainness of those times. David was a great soldier, a great scholar, and a great prince, and yet a great husband of his estate, kept a great deal of ground in his own hand, and stocked it, not for pleasure, but for profit; for the king himself is served of the field, Eccles. 5:9. Those magistrates that would have their subjects industrious must themselves be examples of industry and application to business. We find, however, that afterwards the poor of the land were thought good enough to be vine-dressers and husbandmen, 2 Ki. 25:12. Now David put his great men to preside in these employments.
    • 2. The attendants on the king's person. They were such as were eminent for wisdom, being designed for conversation. His uncle, who was a wise man and a scribe, not only well skilled in politics, but well read in the scriptures, was his counsellor, v. 32. Another, who no doubt excelled in learning and prudence, was tutor to his children. Ahithophel, a very cunning man, was his counsellor: but Hushai, an honest man, was his companion and confidant. It does not appear that he had many counsellors; but those he had were men of great abilities. Much of the wisdom of princes is seen in the choice of their ministry. But David, though he had all these trusty and well-beloved cousins and counsellors about him, preferred his Bible before them all. Ps. 119:24, Thy testimonies are my delight and my counsellors.