Worthy.Bible » Parallel » 1 Chronicles » Chapter 4 » Verse 39-41

1 Chronicles 4:39-41 King James Version (KJV)

39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.

40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.

41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.


1 Chronicles 4:39-41 King James Version with Strong's Concordance (STRONG)

39 And they went H3212 to the entrance H3996 of Gedor, H1446 even unto the east side H4217 of the valley, H1516 to seek H1245 pasture H4829 for their flocks. H6629

40 And they found H4672 fat H8082 pasture H4829 and good, H2896 and the land H776 was wide, H7342 H3027 and quiet, H8252 and peaceable; H7961 for they of Ham H2526 had dwelt H3427 there of old. H6440

41 And these written H3789 by name H8034 came H935 in the days H3117 of Hezekiah H3169 king H4428 of Judah, H3063 and smote H5221 their tents, H168 and the habitations H4583 that were found H4672 there, and destroyed H2763 them utterly unto this day, H3117 and dwelt H3427 in their rooms: because there was pasture H4829 there for their flocks. H6629


1 Chronicles 4:39-41 American Standard (ASV)

39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.

40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they that dwelt there aforetime were of Ham.

41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the Meunim that were found there, and destroyed them utterly unto this day, and dwelt in their stead; because there was pasture there for their flocks.


1 Chronicles 4:39-41 Young's Literal Translation (YLT)

39 and they go to the entrance of Gedor, unto the east of the valley, to seek pasture for their flock,

40 and they find pasture, fat and good, and the land broad of sides, and quiet, and safe, for of Ham are those dwelling there before.

41 And these who are written by name come in the days of Hezekiah king of Judah, and smite their tents, and the habitations that have been found there, and devote them to destruction unto this day, and dwell in their stead, because pasture for their flock `is' there.


1 Chronicles 4:39-41 Darby English Bible (DARBY)

39 And they went to the entrance of Gedor, as far as the east side of the valley, to seek pasture for their flocks.

40 And they found fat and good pasture, and a land widely extended and quiet and fertile, for they who had dwelt there formerly were of Ham.

41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their stead; for there was pasture there for their flocks.


1 Chronicles 4:39-41 World English Bible (WEB)

39 They went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks.

40 They found fat pasture and good, and the land was wide, and quiet, and peaceable; for those who lived there before were of Ham.

41 These written by name came in the days of Hezekiah king of Judah, and struck their tents, and the Meunim who were found there, and destroyed them utterly to this day, and lived in their place; because there was pasture there for their flocks.


1 Chronicles 4:39-41 Bible in Basic English (BBE)

39 And they went to the opening into Gedor, as far as the east side of the valley, in search of grass-land for their flocks.

40 And they came to some good fertile grass-land, in a wide quiet country of peace-loving people; for the people who were living there before were of the offspring of Ham.

41 And these whose names are given came in the days of Hezekiah, king of Judah, and made an attack on the Meunim who were living there, and put an end to them to this day, and took their place, because there was grass there for their flocks.

Commentary on 1 Chronicles 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

1Ch 4:1-8. Posterity of Judah by Caleb the Son of Hur.

1. the sons of Judah—that is, "the descendants," for with the exception of Pharez, none of those here mentioned were his immediate sons. Indeed, the others are mentioned solely to introduce the name of Shobal, whose genealogy the historian intended to trace (1Ch 2:52).

1Ch 4:9-20. Of Jabez, and His Prayer.

9, 10. Jabez—was, as many think, the son of Coz, or Kenaz, and is here eulogized for his sincere and fervent piety, as well, perhaps, as for some public and patriotic works which he performed. The Jewish writers affirm that he was an eminent doctor in the law, whose reputation drew so many scribes around him that a town was called by his name (1Ch 2:55); and to the piety of his character this passage bears ample testimony. The memory of the critical circumstances which marked his birth was perpetuated in his name (compare Ge 35:15); and yet, in the development of his high talents or distinguished worth in later life, his mother must have found a satisfaction and delight that amply compensated for all her early trials. His prayer which is here recorded, and which, like Jacob's, is in the form of a vow (Ge 28:20), seems to have been uttered when he was entering on an important or critical service, for the successful execution of which he placed confidence neither on his own nor his people's prowess, but looked anxiously for the aid and blessing of God. The enterprise was in all probability the expulsion of the Canaanites from the territory he occupied; and as this was a war of extermination, which God Himself had commanded, His blessing could be the more reasonably asked and expected in preserving them from all the evils to which the undertaking might expose him. In these words, "that it may not grieve me," and which might be more literally rendered, "that I may have no more sorrow," there is an allusion to the meaning of his name, Jabez, signifying "grief"; and the import of this petition is, Let me not experience the grief which my name implies, and which my sins may well produce.

10. God granted him that which he requested—Whatever was the kind of undertaking which roused his anxieties, Jabez enjoyed a remarkable degree of prosperity, and God, in this instance, proved that He was not only the hearer, but the answerer of prayer.

13. the sons of Kenaz—the grandfather of Caleb, who from that relationship is called a Kenezite (Nu 32:12).

14. Joab, the father of the valley of Carashim—literally, "the father of the inhabitants of the valley"—"the valley of craftsmen," as the word denotes. They dwelt together, according to a custom which, independently of any law, extensively prevails in Eastern countries for persons of the same trade to inhabit the same street or the same quarter, and to follow the same occupation from father to son, through many generations. Their occupation was probably that of carpenters, and the valley where they lived seems to have been in the neighborhood of Jerusalem (Ne 11:35).

17, 18. she bare Miriam—It is difficult, as the verses stand at present, to see who is meant. The following readjustment of the text clears away the obscurity: "These are the sons of Bithiah the daughter of Pharaoh, which Mered took, and she bare Miriam, and his wife Jehudijah bare Jezreel," &c.

18. Jehudijah—"the Jewess," to distinguish her from his other wife, who was an Egyptian. This passage records a very interesting fact—the marriage of an Egyptian princess to a descendant of Caleb. The marriage must have taken place in the wilderness. The barriers of a different national language and national religion kept the Hebrews separate from the Egyptians; but they did not wholly prevent intimacies, and even occasional intermarriages between private individuals of the two nations. Before such unions, however, could be sanctioned, the Egyptian party must have renounced idolatry, and this daughter of Pharaoh, as appears from her name, had become a convert to the worship of the God of Israel.

1Ch 4:21-23. Posterity of Shelah.

21. Laadah … the father … of the house of them that wrought fine linen—Here, again, is another incidental evidence that in very early times certain trades were followed by particular families among the Hebrews, apparently in hereditary succession. Their knowledge of the art of linen manufacture had been, most probably, acquired in Egypt, where the duty of bringing up families to the occupations of their forefathers was a compulsory obligation, whereas in Israel, as in many parts of Asia to this day, it was optional, though common.

22, 23. had the dominion in Moab, and Jashubi-lehem—"And these are ancient things" seems a strange rendering of a proper name; and, besides, it conveys a meaning that has no bearing on the record. The following improved translation has been suggested: "Sojourned in Moab, but returned to Beth-lehem and Adaberim-athekim. These and the inhabitants of Netaim and Gedera were potters employed by the king in his own work." Gedera or Gederoth, and Netaim, belonged to the tribe of Judah, and lay on the southeast border of the Philistines' territory (Jos 15:36; 2Ch 28:18).

1Ch 4:24-43. Of Simeon.

24. The sons of Simeon—They are classed along with those of Judah, as their possession was partly taken out of the extensive territory of the latter (Jos 19:1). The difference in several particulars of the genealogy given here from that given in other passages is occasioned by some of the persons mentioned having more than one name [compare Ge 46:10; Ex 6:15; Nu 26:12].

27. his brethren had not many children—(see Nu 1:22; 26:14).

31-43. These were their cities unto the reign of David—In consequence of the sloth or cowardice of the Simeonites, some of the cities within their allotted territory were only nominally theirs. They were never taken from the Philistines until David's time, when, the Simeonites having forfeited all claim to them, he assigned them to his own tribe of Judah (1Sa 27:6).

38, 39. increased greatly, and they went to the entrance of Gedor—Simeon having only a part of the land of Judah, they were forced to seek accommodation elsewhere; but their establishment in the new and fertile pastures of Gederah was soon broken up; for, being attacked by a band of nomad plunderers, they were driven from place to place till some of them effected by force a settlement on Mount Seir.