1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
1 Though G1437 I speak G2980 with the tongues G1100 of men G444 and G2532 of angels, G32 and G1161 have G2192 not G3361 charity, G26 I am become G1096 as sounding G2278 brass, G5475 or G2228 a tinkling G214 cymbal. G2950
2 And G2532 though G1437 I have G2192 the gift of prophecy, G4394 and G2532 understand G1492 all G3956 mysteries, G3466 and G2532 all G3956 knowledge; G1108 and G2532 though G1437 I have G2192 all G3956 faith, G4102 so G5620 that I could remove G3179 mountains, G3735 and G1161 have G2192 not G3361 charity, G26 I am G1510 nothing. G3762
3 And G2532 though G1437 I bestow G5595 all G3956 my G3450 goods G5224 to feed G5595 the poor, and G2532 though G1437 I give G3860 my G3450 body G4983 to G2443 be burned, G2545 and G1161 have G2192 not G3361 charity, G26 it profiteth me G5623 nothing. G3762
4 Charity G26 suffereth long, G3114 and is kind; G5541 charity G26 envieth G2206 not; G3756 charity G26 vaunteth G4068 not G3756 itself, G4068 is G5448 not G3756 puffed up, G5448
5 Doth G807 not G3756 behave itself unseemly, G807 seeketh G2212 not G3756 her own, G1438 is G3947 not G3756 easily provoked, G3947 thinketh G3049 no G3756 evil; G2556
6 Rejoiceth G5463 not G3756 in G1909 iniquity, G93 but G1161 rejoiceth G4796 in the truth; G225
7 Beareth G4722 all things, G3956 believeth G4100 all things, G3956 hopeth G1679 all things, G3956 endureth G5278 all things. G3956
8 Charity G26 never G3763 faileth: G1601 but G1161 whether G1535 there be prophecies, G4394 they shall fail; G2673 whether G1535 there be tongues, G1100 they shall cease; G3973 whether G1535 there be knowledge, G1108 it shall vanish away. G2673
9 For G1063 we know G1097 in G1537 part, G3313 and G2532 we prophesy G4395 in G1537 part. G3313
10 But G1161 when G3752 that which is perfect G5046 is come, G2064 then G5119 that which is in G1537 part G3313 shall be done away. G2673
11 When G3753 I was G2252 a child, G3516 I spake G2980 as G5613 a child, G3516 I understood G5426 as G5613 a child, G3516 I thought G3049 as G5613 a child: G3516 but G1161 when G3753 I became G1096 a man, G435 I put away G2673 childish things. G3516
12 For G1063 now G737 we see G991 through G1223 a glass, G2072 darkly; G1722 G135 but G1161 then G5119 face G4383 to G4314 face: G4383 now G737 I know G1097 in G1537 part; G3313 but G1161 then G5119 shall I know G1921 even as G2531 also G2532 I am known. G1921
13 And G1161 now G3570 abideth G3306 faith, G4102 hope, G1680 charity, G26 these G5023 three; G5140 but G1161 the greatest G3187 of these G5130 is charity. G26
1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
2 And if I have `the gift of' prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3 And if I bestow all my goods to feed `the poor', and if I give my body to be burned, but have not love, it profiteth me nothing.
4 Love suffereth long, `and' is kind; love envieth not; love vaunteth not itself, is not puffed up,
5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
6 rejoiceth not in unrighteousness, but rejoiceth with the truth;
7 beareth all things, believeth all things, hopeth all things, endureth all things.
8 Love never faileth: but whether `there be' prophecies, they shall be done away; whether `there be' tongues, they shall cease; whether `there be' knowledge, it shall be done away.
9 For we know in part, and we prophesy in part;
10 but when that which is perfect is come, that which is in part shall be done away.
11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
13 But now abideth faith, hope, love, these three; and the greatest of these is love.
1 If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;
2 and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;
3 and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.
4 The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,
5 doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,
6 rejoiceth not over the unrighteousness, and rejoiceth with the truth;
7 all things it beareth, all it believeth, all it hopeth, all it endureth.
8 The love doth never fail; and whether `there be' prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;
9 for in part we know, and in part we prophecy;
10 and when that which is perfect may come, then that which `is' in part shall become useless.
11 When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;
12 for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
13 and now there doth remain faith, hope, love -- these three; and the greatest of these `is' love.
1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.
2 And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3 And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.
4 Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,
5 does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,
6 does not rejoice at iniquity but rejoices with the truth,
7 bears all things, believes all things, hopes all things, endures all things.
8 Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.
9 For we know in part, and we prophesy in part:
10 but when that which is perfect has come, that which is in part shall be done away.
11 When I was a child, I spoke as a child, I felt as a child, I reasoned as a child; when I became a man, I had done with what belonged to the child.
12 For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.
13 And now abide faith, hope, love; these three things; and the greater of these [is] love.
1 If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.
2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.
3 If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.
4 Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,
5 doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;
6 doesn't rejoice in unrighteousness, but rejoices with the truth;
7 bears all things, believes all things, hopes all things, endures all things.
8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
9 For we know in part, and we prophesy in part;
10 but when that which is complete has come, then that which is partial will be done away with.
11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
13 But now faith, hope, and love remain--these three. The greatest of these is love.
1 If I make use of the tongues of men and of angels, and have not love, I am like sounding brass, or a loud-tongued bell.
2 And if I have a prophet's power, and have knowledge of all secret things; and if I have all faith, by which mountains may be moved from their place, but have not love, I am nothing.
3 And if I give all my goods to the poor, and if I give my body to be burned, but have not love, it is of no profit to me.
4 Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride;
5 Love's ways are ever fair, it takes no thought for itself; it is not quickly made angry, it takes no account of evil;
6 It takes no pleasure in wrongdoing, but has joy in what is true;
7 Love has the power of undergoing all things, having faith in all things, hoping all things.
8 Though the prophet's word may come to an end, tongues come to nothing, and knowledge have no more value, love has no end.
9 For our knowledge is only in part, and the prophet's word gives only a part of what is true:
10 But when that which is complete is come, then that which is in part will be no longer necessary.
11 When I was a child, I made use of a child's language, I had a child's feelings and a child's thoughts: now that I am a man, I have put away the things of a child.
12 For now we see things in a glass, darkly; but then face to face: now my knowledge is in part; then it will be complete, even as God's knowledge of me.
13 But now we still have faith, hope, love, these three; and the greatest of these is love.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Corinthians 13
Commentary on 1 Corinthians 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
1Co 13:1-13. Charity or Love Superior to All Gifts.
The New Testament psalm of love, as the forty-fifth Psalm (see Ps 45:1, title) and the Song of Solomon in the Old Testament.
1. tongues—from these he ascends to "prophecy" (1Co 13:2); then, to "faith"; then to benevolent and self-sacrificing deeds: a climax. He does not except even himself, and so passes from addressing them ("unto you," 1Co 12:31) to putting the case in his own person, "Though I," &c.
speak with the tongues—with the eloquence which was so much admired at Corinth (for example, Apollos, Ac 18:24; compare 1Co 1:12; 3:21, 22), and with the command of various languages, which some at Corinth abused to purposes of mere ostentation (1Co 14:2, &c.).
of angels—higher than men, and therefore, it is to be supposed, speaking a more exalted language.
charity—the principle of the ordinary and more important gifts of the Spirit, as contrasted with the extraordinary gifts (1Co 12:1-31).
sounding … tinkling—sound without soul or feeling: such are "tongues" without charity.
cymbal—Two kinds are noticed (Ps 150:5), the loud or clear, and the high-sounding one: hand cymbals and finger cymbals, or castanets. The sound is sharp and piercing.
2. mysteries—(Ro 11:25; 16:25). Mysteries refer to the deep counsels of God hitherto secret, but now revealed to His saints. Knowledge, to truths long known.
faith … remove mountains—(Mt 17:20; 21:21). The practical power of the will elevated by faith [Neander]; confidence in God that the miraculous result will surely follow the exercise of the will at the secret impulse of His Spirit. Without "love" prophecy, knowledge, and faith, are not what they seem (compare 1Co 8:1, 2; Mt 7:22; Jas 2:14; compare 1Co 13:8), and so fail of the heavenly reward (Mt 6:2). Thus Paul, who teaches justification by faith only (Ro 3:4, 5; Ga 2:16; 3:7-14), is shown to agree with James, who teaches (Jas 2:24) "by works" (that is, by LOVE, which is the "spirit" of faith, Jas 2:26) a man is justified, "and not by faith only."
3. bestow … goods … poor—literally, "dole out in food" all my goods; one of the highest functions of the "helps" (1Co 12:28).
give … body to be burned—literally, "to such a degree as that I should be burned." As the three youths did (Da 3:28), "yielded their bodies" (compare 2Co 12:15). These are most noble exemplifications of love in giving and in suffering. Yet they may be without love; in which case the "goods" and "body" are given, but not the soul, which is the sphere of love. Without the soul God rejects all else, and so rejects the man, who is therefore "profited" nothing (Mt 16:26; Lu 9:23-25). Men will fight for Christianity, and die for Christianity, but not live in its spirit, which is love.
4. suffereth long—under provocations of evil from others. The negative side of love.
is kind—the positive side. Extending good to others. Compare with love's features here those of the "wisdom from above" (Jas 3:17).
envieth—The Greek includes also jealousy.
vaunteth not—in words, even of gifts which it really possesses; an indirect rebuke of those at Corinth who used the gift of tongues for mere display.
not puffed up—with party zeal, as some at Corinth were (1Co 4:6).
5. not … unseemly—is not uncourteous, or inattentive to civility and propriety.
thinketh no evil—imputeth not evil [Alford]; literally, "the evil" which actually is there (Pr 10:12; 1Pe 4:8). Love makes allowances for the falls of others, and is ready to put on them a charitable construction. Love, so far from devising evil against another, excuses "the evil" which another inflicts on her [Estius]; doth not meditate upon evil inflicted by another [Bengel]; and in doubtful cases, takes the more charitable view [Grotius].
6. rejoiceth in the truth—rather, "rejoiceth with the truth." Exults not at the perpetration of iniquity (unrighteousness) by others (compare Ge 9:22, 23), but rejoices when the truth rejoices; sympathizes with it in its triumphs (2Jo 4). See the opposite (2Ti 3:8), "Resist the truth." So "the truth" and "unrighteousness" are contrasted (Ro 2:8). "The truth" is the Gospel truth, the inseparable ally of love (Eph 4:15; 2Jo 12). The false charity which compromises "the truth" by glossing over "iniquity" or unrighteousness is thus tacitly condemned (Pr 17:15).
7. Beareth all things—without speaking of what it has to bear. The same Greek verb as in 1Co 9:12. It endures without divulging to the world personal distress. Literally said of holding fast like a watertight vessel; so the charitable man contains himself in silence from giving vent to what selfishness would prompt under personal hardship.
believeth all things—unsuspiciously believes all that is not palpably false, all that it can with a good conscience believe to the credit of another. Compare Jas 3:17, "easy to be entreated"; Greek, "easily persuaded."
hopeth—what is good of another, even when others have ceased to hope.
endureth—persecutions in a patient and loving spirit.
8. never faileth—never is to be out of use; it always holds its place.
shall fail … vanish away—The same Greek verb is used for both; and that different from the Greek verb for "faileth." Translate, "Shall be done away with," that is, shall be dispensed with at the Lord's coming, being superseded by their more perfect heavenly analogues; for instance, knowledge by intuition. Of "tongues," which are still more temporary, the verb is "shall cease." A primary fulfilment of Paul's statement took place when the Church attained its maturity; then "tongues" entirely "ceased," and "prophesyings" and "knowledge," so far as they were supernatural gifts of the Spirit, were superseded as no longer required when the ordinary preaching of the word, and the Scriptures of the New Testament collected together, had become established institutions.
9, 10. in part—partially and imperfectly. Compare a similar contrast to the "perfect man," "the measure of the stature of the fulness of Christ" (Eph 4:11-13).
10. that which is in part—fragmentary and isolated.
11. When … a child—(1Co 3:1; 14:20).
I spake—alluding to "tongues."
understood—or, "had the sentiments of." Alluding to "prophecy."
I thought—Greek "reasoned" or "judged"; alluding to "knowledge."
when I became … I put away—rather, "now that I am become a man, I have done away with the things of the child."
12. now—in our present state.
see—an appropriate expression, in connection with the "prophets" of seers (1Sa 9:9).
through a glass—that is, in a mirror; the reflection seeming to the eye to be behind the mirror, so that we see it through the mirror. Ancient mirrors were made of polished brass or other metals. The contrast is between the inadequate knowledge of an object gained by seeing it reflected in a dim mirror (such as ancient mirrors were), compared with the perfect idea we have of it by seeing itself directly.
darkly—literally, "in enigma." As a "mirror" conveys an image to the eye, so an "enigma" to the ear. But neither "eye nor ear" can fully represent (though the believer's soul gets a small revelation now of) "the things which God hath prepared for them that love Him" (1Co 2:9). Paul alludes to Nu 12:8, "not in dark speeches"; the Septuagint, "not in enigmas." Compared with the visions and dreams vouchsafed to other prophets, God's communications with Moses were "not in enigmas." But compared with the intuitive and direct vision of God hereafter, even the revealed word now is "a dark discourse," or a shadowing forth by enigma of God's reflected likeness. Compare 2Pe 1:19, where the "light" or candle in a dark place stands in contrast with the "day" dawning. God's word is called a glass or mirror also in 2Co 3:18.
then—"when that which is perfect is come" (1Co 13:10).
face to face—not merely "mouth to mouth" (Nu 12:8). Ge 32:30 was a type (Joh 1:50, 51).
know … known—rather as Greek, "fully know … fully known." Now we are known by, rather than know, God (1Co 8:3; Ga 4:9).
13. And now—Translate, "But now." "In this present state" [Henderson]. Or, "now" does not express time, but opposition, as in 1Co 5:11, "the case being so" [Grotius]; whereas it is the case that the three gifts, "prophecy," "tongues," and "knowledge" (cited as specimens of the whole class of gifts) "fail" (1Co 13:8), there abide permanently only these three—faith, hope, charity. In one sense faith and hope shall be done away, faith being superseded by sight, and hope by actual fruition (Ro 8:24; 2Co 5:7); and charity, or love, alone never faileth (1Co 13:8). But in another sense, "faith and hope," as well as "charity," ABIDE; namely, after the extraordinary gifts have ceased; for those three are necessary and sufficient for salvation at all times, whereas the extraordinary gifts are not at all so; compare the use of "abide," 1Co 3:14. Charity, or love, is connected specially with the Holy Spirit, who is the bond of the loving union between the brethren (Ro 15:30; Col 1:8). Faith is towards God. Hope is in behalf of ourselves. Charity is love to God creating in us love towards our neighbor. In an unbeliever there is more or less of the three opposites—unbelief, despair, hatred. Even hereafter faith in the sense of trust in God "abideth"; also "hope," in relation to ever new joys in prospect, and at the anticipation of ever increasing blessedness, sure never to be disappointed. But love alone in every sense "abideth"; it is therefore "the greatest" of the three, as also because it presupposes "faith," which without "love" and its consequent "works" is dead (Ga 5:6; Jas 2:17, 20).
but—rather, "and"; as there is not so strong opposition between charity and the other two, faith and hope, which like it also "abide."