12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
12 For G1063 now G737 we see G991 through G1223 a glass, G2072 darkly; G1722 G135 but G1161 then G5119 face G4383 to G4314 face: G4383 now G737 I know G1097 in G1537 part; G3313 but G1161 then G5119 shall I know G1921 even as G2531 also G2532 I am known. G1921
12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
12 for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
12 For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.
12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
12 For now we see things in a glass, darkly; but then face to face: now my knowledge is in part; then it will be complete, even as God's knowledge of me.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 13
Commentary on 1 Corinthians 13 Matthew Henry Commentary
Chapter 13
In this chapter the apostle goes on to show more particularly what that more excellent way was of which he had just before been speaking. He recommends it,
1Cr 13:1-3
Here the apostle shows what more excellent way he meant, or had in view, in the close of the former chapter, namely, charity, or, as it is commonly elsewhere rendered, love-agapeµ: not what is meant by charity in our common use of the word, which most men understand of alms-giving, but love in its fullest and most extensive meaning, true love to God and man, a benevolent disposition of mind towards our fellow-christians, growing out of sincere and fervent devotion to God. This living principle of all duty and obedience is the more excellent way of which the apostle speaks, preferable to all gifts. Nay, without this the most glorious gifts are nothing, of no account to us, of no esteem in the sight of God. He specifies,
1Cr 13:4-7
The apostle gives us in these verses some of the properties and effects of charity, both to describe and commend it, that we may know whether we have this grace and that if we have not we may fall in love with what is so exceedingly amiable, and not rest till we have obtained it. It is an excellent grace, and has a world of good properties belonging to it. As,
1Cr 13:8-13
Here the apostle goes on to commend charity, and show how much it is preferable to the gifts on which the Corinthians were so apt to pride themselves, to the utter neglect, and almost extinction, of charity. This he makes out,