1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6 I have planted, Apollos watered; but God gave the increase.
7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
9 For we are labourers together with God: ye are God's husbandry, ye are God's building.
10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ.
12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
14 If any man's work abide which he hath built thereupon, he shall receive a reward.
15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20 And again, The Lord knoweth the thoughts of the wise, that they are vain.
21 Therefore let no man glory in men. For all things are your's;
22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your's;
23 And ye are Christ's; and Christ is God's.
1 And G2532 I, G1473 brethren, G80 could G1410 not G3756 speak G2980 unto you G5213 as G5613 unto spiritual, G4152 but G235 as G5613 unto carnal, G4559 even as G5613 unto babes G3516 in G1722 Christ. G5547
2 I have fed G4222 you G5209 with milk, G1051 and G2532 not G3756 with meat: G1033 for G1063 hitherto G3768 ye were G1410 not G3768 able G1410 to bear it, neither G235 G3777 yet G2089 now G3568 are ye able. G1410
3 For G1063 ye are G2075 yet G2089 carnal: G4559 for G1063 whereas G3699 there is among G1722 you G5213 envying, G2205 and G2532 strife, G2054 and G2532 divisions, G1370 are ye G2075 not G3780 carnal, G4559 and G2532 walk G4043 as G2596 men? G444
4 For G1063 while G3752 one G5100 saith, G3004 I G1473 G3303 am G1510 of Paul; G3972 and G1161 another, G2087 I G1473 am of Apollos; G625 are G2075 ye not G3780 carnal? G4559
5 Who G5101 then G3767 is G2076 Paul, G3972 and G1161 who G5101 is Apollos, G625 but G235 G2228 ministers G1249 by G1223 whom G3739 ye believed, G4100 even G2532 as G5613 the Lord G2962 gave G1325 to every man? G1538
6 I G1473 have planted, G5452 Apollos G625 watered; G4222 but G235 God G2316 gave the increase. G837
7 So G5620 then neither G3777 is G2076 he that planteth G5452 any thing, G5100 neither G3777 he that watereth; G4222 but G235 God G2316 that giveth the increase. G837
8 Now G1161 he that planteth G5452 and G2532 he that watereth G4222 are G1526 one: G1520 and G1161 every man G1538 shall receive G2983 his own G2398 reward G3408 according G2596 to his own G2398 labour. G2873
9 For G1063 we are G2070 labourers together G4904 with God: G2316 ye are G2075 God's G2316 husbandry, G1091 ye are God's G2316 building. G3619
10 According G2596 to the grace G5485 of God G2316 which G3588 is given G1325 unto me, G3427 as G5613 a wise G4680 masterbuilder, G753 I have laid G5087 the foundation, G2310 and G1161 another G243 buildeth G2026 thereon. But G1161 let G991 every man G1538 take heed G991 how G4459 he buildeth G2026 thereupon.
11 For G1063 other G243 foundation G2310 can G1410 no man G3762 lay G5087 than G3844 that is laid, G2749 which G3739 is G2076 Jesus G2424 Christ. G5547
12 Now G1161 if any man G1536 build G2026 upon G1909 this G5126 foundation G2310 gold, G5557 silver, G696 precious G5093 stones, G3037 wood, G3586 hay, G5528 stubble; G2562
13 Every man's G1538 work G2041 shall be made G1096 manifest: G5318 for G1063 the day G2250 shall declare G1213 it, because G3754 it shall be revealed G601 by G1722 fire; G4442 and G2532 the fire G4442 shall try G1381 every man's G1538 work G2041 of what sort G3697 it is. G2076
14 If any man's G1536 work G2041 abide G3306 which G3739 he hath built G2026 thereupon, he shall receive G2983 a reward. G3408
15 If any man's G1536 work G2041 shall be burned, G2618 he shall suffer loss: G2210 but G1161 he himself G846 shall be saved; G4982 yet G1161 so G3779 as G5613 by G1223 fire. G4442
16 Know ye G1492 not G3756 that G3754 ye are G2075 the temple G3485 of God, G2316 and G2532 that the Spirit G4151 of God G2316 dwelleth G3611 in G1722 you? G5213
17 If any man G1536 defile G5351 the temple G3485 of God, G2316 him G5126 shall G5351 God G2316 destroy; G5351 for G1063 the temple G3485 of God G2316 is G2076 holy, G40 which G3748 temple ye G5210 are. G2075
18 Let G1818 no man G3367 deceive G1818 himself. G1438 If any man G1536 among G1722 you G5213 seemeth G1380 to be G1511 wise G4680 in G1722 this G5129 world, G165 let him become G1096 a fool, G3474 that G2443 he may be G1096 wise. G4680
19 For G1063 the wisdom G4678 of this G5127 world G2889 is G2076 foolishness G3472 with G3844 God. G2316 For G1063 it is written, G1125 He taketh G1405 the wise G4680 in G1722 their own G846 craftiness. G3834
20 And G2532 again, G3825 The Lord G2962 knoweth G1097 the thoughts G1261 of the wise, G4680 that G3754 they are G1526 vain. G3152
21 Therefore G5620 let G2744 no man G3367 glory G2744 in G1722 men. G444 For G1063 all things G3956 are G2076 yours; G5216
22 Whether G1535 Paul, G3972 or G1535 Apollos, G625 or G1535 Cephas, G2786 or G1535 the world, G2889 or G1535 life, G2222 or G1535 death, G2288 or G1535 things present, G1764 or G1535 things to come; G3195 all G3956 are G2076 yours; G5216
23 And G1161 ye G5210 are Christ's; G5547 and G1161 Christ G5547 is God's. G2316
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.
2 I fed you with milk, not with meat; for ye were not yet able `to bear it': nay, not even now are ye able;
3 for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?
4 For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?
5 What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.
6 I planted, Apollos watered; but God gave the increase.
7 So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
8 Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.
9 For we are God's fellow-workers: ye are God's husbandry, God's building.
10 According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.
11 For other foundation can no man lay than that which is laid, which is Jesus Christ.
12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;
13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is.
14 If any man's work shall abide which he built thereon, he shall receive a reward.
15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.
16 Know ye not that ye are a temple of God, and `that' the Spirit of God dwelleth in you?
17 If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.
18 Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.
19 For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:
20 and again, The Lord knoweth the reasonings of the wise that they are vain.
21 Wherefore let no one glory in men. For all things are yours;
22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23 and ye are Christ's; and Christ is God's.
1 And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ;
2 with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,
3 for yet ye are fleshly, for where `there is' among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?
4 for when one may say, `I, indeed, am of Paul;' and another, `I -- of Apollos;' are ye not fleshly?
5 Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?
6 I planted, Apollos watered, but God was giving growth;
7 so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God;
8 and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,
9 for of God we are fellow-workmen; God's tillage, God's building ye are.
10 According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on `it',
11 for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;
12 and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw --
13 of each the work shall become manifest, for the day shall declare `it', because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;
14 if of any one the work doth remain that he built on `it', a wage he shall receive;
15 if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.
16 have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?
17 if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.
18 Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,
19 for the wisdom of this world is foolishness with God, for it hath been written, `Who is taking the wise in their craftiness;'
20 and again, `The Lord doth know the reasonings of the wise, that they are vain.'
21 So then, let no one glory in men, for all things are yours,
22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours,
23 and ye `are' Christ's, and Christ `is' God's.
1 And *I*, brethren, have not been able to speak to you as to spiritual, but as to fleshly; as to babes in Christ.
2 I have given you milk to drink, not meat, for ye have not yet been able, nor indeed are ye yet able;
3 for ye are yet carnal. For whereas [there are] among you emulation and strife, are ye not carnal, and walk according to man?
4 For when one says, *I* am of Paul, and another, *I* of Apollos, are ye not men?
5 Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.
6 *I* have planted; Apollos watered; but God has given the increase.
7 So that neither the planter is anything, nor the waterer; but God the giver of the increase.
8 But the planter and the waterer are one; but each shall receive his own reward according to his own labour.
9 For we are God's fellow-workmen; ye are God's husbandry, God's building.
10 According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.
11 For other foundation can no man lay besides that which [is] laid, which is Jesus Christ.
12 Now if any one build upon [this] foundation, gold, silver, precious stones, wood, grass, straw,
13 the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.
14 If the work of any one which he has built upon [the foundation] shall abide, he shall receive a reward.
15 If the work of any one shall be consumed, he shall suffer loss, but *he* shall be saved, but so as through [the] fire.
16 Do ye not know that ye are [the] temple of God, and [that] the Spirit of God dwells in you?
17 If any one corrupt the temple of God, *him* shall God destroy; for the temple of God is holy, and such are *ye*.
18 Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.
19 For the wisdom of this world is foolishness with God; for it is written, He who takes the wise in their craftiness.
20 And again, [The] Lord knows the reasonings of the wise that they are vain.
21 So that let no one boast in men; for all things are yours.
22 Whether Paul, or Apollos, or Cephas, or [the] world, or life, or death, or things present, or things coming, all are yours;
23 and *ye* [are] Christ's, and Christ [is] God's.
1 Brothers, I couldn't speak to you as to spiritual, but as to fleshly, as to babies in Christ.
2 I fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,
3 for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?
4 For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?
5 Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?
6 I planted. Apollos watered. But God gave the increase.
7 So then neither he who plants is anything, nor he who waters, but God who gives the increase.
8 Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
9 For we are God's fellow workers. You are God's farming, God's building.
10 According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.
11 For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
12 But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;
13 each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
14 If any man's work remains which he built on it, he will receive a reward.
15 If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.
16 Don't you know that you are a temple of God, and that God's Spirit lives in you?
17 If anyone destroys the temple of God, God will destroy him; for God's temple is holy, which you are.
18 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
19 For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
20 And again, "The Lord knows the reasoning of the wise, that it is worthless."
21 Therefore let no one boast in men. For all things are yours,
22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
23 and you are Christ's, and Christ is God's.
1 And the teaching I gave you, my brothers, was such as I was able to give, not to those who have the Spirit, but to those who are still in the flesh, even to children in Christ.
2 I gave you milk and not meat, because you were, then, unable to take it, and even now you are not able;
3 Because you are still in the flesh: for when there is envy and division among you, are you not still walking after the way of the flesh, even as natural men?
4 For when one says, I am of Paul; and another says, I am of Apollos; are you not talking like natural men?
5 What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.
6 I did the planting, Apollos did the watering, but God gave the increase.
7 So then the planter is nothing, and the waterer is nothing; but God who gives the increase.
8 Now the planter and the waterer are working for the same end: but they will have their separate rewards in the measure of their work.
9 For we are workers with God: you are God's planting, God's building.
10 In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another goes on building on it. But let every man take care what he puts on it.
11 For there is no other base for the building but that which has been put down, which is Jesus Christ.
12 But on the base a man may put gold, silver, stones of great price, wood, dry grass, cut stems;
13 Every man's work will be made clear in that day, because it will be tested by fire; and the fire itself will make clear the quality of every man's work.
14 If any man's work comes through the test, he will have a reward.
15 If the fire puts an end to any man's work, it will be his loss: but he will get salvation himself, though as by fire.
16 Do you not see that you are God's holy house, and that the Spirit of God has his place in you?
17 If anyone makes the house of God unclean, God will put an end to him; for the house of God is holy, and you are his house.
18 Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise.
19 For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who takes the wise in their secret designs:
20 And again, The Lord has knowledge of the reasonings of the wise, that they are nothing.
21 So let no one take pride in men. For all things are yours;
22 Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23 And you are Christ's; and Christ is God's.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 3
Commentary on 1 Corinthians 3 Matthew Henry Commentary
Chapter 3
In this chapter the apostle,
1Cr 3:1-4
Here,
1Cr 3:5-10
Here the apostle instructs them how to cure this humour, and rectify what was amiss among them upon this head,
1Cr 3:11-15
Here the apostle informs us what foundation he had laid at the bottom of all his labours among them-even Jesus Christ, the chief corner-stone, Eph. 2:20. Upon this foundation all the faithful ministers of Christ build. Upon this rock all the Christians found their hopes. Those that build their hopes of heaven on any other foundation build upon the sand. Other foundation can no man lay besides what is laid-even Jesus Christ. Note, The doctrine of our Saviour and his mediation is the principal doctrine of Christianity. It lies at the bottom, and is the foundation, of all the rest. Leave out this, and you lay waste all our comforts, and leave no foundation for our hopes as sinners. It is in Christ only that God is reconciling a sinful world to himself, 2 Co. 5:19. But of those that hold the foundation, and embrace the general doctrine of Christ's being the mediator between God and man, there are two sorts:-
1Cr 3:16-17
Here the apostle resumes his argument and exhortation, founding it on his former allusion, You are God's building, v. 9, and here, Know you not that you are the temple of God, and the Spirit of God dwelleth in you? If any man defile (corrupt and destroy) the temple of God, him shall God destroy (the same word is in the original in both clauses); for the temple of God is holy, which temple you are. It looks from other parts of the epistle, where the apostle argues to the very same purport (see ch. 6:13-20), as if the false teachers among the Corinthians were not only loose livers, but taught licentious doctrines, and what was particularly fitted to the taste of this lewd city, on the head of fornication. Such doctrine was not to be reckoned among hay and stubble, which would be consumed while the person who laid them on the foundation escaped the burning; for it tended to corrupt, to pollute, and destroy the church, which was a building erected for God, and consecrated to him, and therefore should be kept pure and holy. Those who spread principles of this sort would provoke God to destroy them. Note, Those who spread loose principles, that have a direct tendency to pollute the church of God, and render it unholy and unclean, are likely to bring destruction on themselves. It may be understood also as an argument against their discord and factious strifes, division being the way to destruction. But what I have been mentioning seems to be the proper meaning of the passage: Know you not that you are the temple of God, and that the Spirit of God dwelleth in you? It may be understood of the church of Corinth collectively, or of every single believer among them; Christian churches are temples of God. He dwells among them by his Holy Spirit. They are built together for a habitation of God through the Spirit, Eph. 2:22. Every Christian is a living temple of the living God. God dwelt in the Jewish temple, took possession of it, and resided in it, by that glorious cloud that was the token of his presence with that people. So Christ by his Spirit dwells in all true believers. The temple was devoted and consecrated to God, and set apart from every common to a holy use, to the immediate service of God. So all Christians are separated from common uses, and set apart for God and his service. They are sacred to him-a very good argument this against all fleshly lusts, and all doctrines that give countenance to them. If we are the temples of God, we must do nothing that shall alienate ourselves from him, or corrupt and pollute ourselves, and thereby unfit ourselves for his use; and we must hearken to no doctrine nor doctor that would seduce us to any such practices. Note, Christians are holy by profession, and should be pure and clean both in heart and conversation. We should heartily abhor, and carefully avoid, what will defile God's temple, and prostitute what ought to be sacred to him.
1Cr 3:18-20
Here he prescribes humility, and a modest opinion of themselves, for the remedy of the irregularities in the church of Corinth, the divisions and contests among them: "Let no man deceive himself, v. 18. Do not be led away from the truth and simplicity of the gospel by pretenders to science and eloquence, by a show of deep learning, or a flourish of words, by rabbis, orators, or philosophers.' Note, We are in great danger of deceiving ourselves when we have too high an opinion of human wisdom and arts; plain and pure Christianity will be likely to be despised by those who can suit their doctrines to the corrupt taste of their hearers, and set them off with fine language, or support them with a show of deep and strong reasoning. But he who seems to be wise must become a fool that he may be wise. He must be sensible of his own ignorance, and lament it; he must distrust his own understanding, and not lean on it. To have a high opinion of our wisdom is but to flatter ourselves, and self-flattery is the very next step to self-deceit. The way to true wisdom is to sink our opinion of our own to a due level, and be willing to be taught of God. He must become a fool who would be truly and thoroughly wise. The person who resigns his own understanding, that he may follow the instruction of God, is in the way to true and everlasting wisdom. The meek will he guide in judgment, the meek will he teach his way, Ps. 25:9. He that has a low opinion of his own knowledge and powers will submit to better information; such a person may be informed and improved by revelation: but the proud man, conceited of his own wisdom and understanding, will undertake to correct even divine wisdom itself, and prefer his own shallow reasonings to the revelations of infallible truth and wisdom. Note, We must abase ourselves before God if we would be either truly wise or good: For the wisdom of this world is foolishness with God, v. 19. The wisdom which worldly men esteem (policy, philosophy, oratory) is foolishness with God. It is so in a way of comparison with his wisdom. He chargeth his angels with folly (Job 4:18), and much more the wisest among the children of men. His understanding is infinite, Ps. 147:5. There can be no more comparison between his wisdom and ours than between his power and being and ours. There is no common measure by which to compare finite and infinite. And much more is the wisdom of man foolishness with God when set in competition with his. How justly does he despise, how easily can he baffle and confound it! He taketh the wise in their own craftiness (Job 5:13), he catches them in their own nets, and entangles them in their own snares: he turns their most studies, plausible, and promising schemes against themselves, and ruins them by their own contrivance. Nay, He knows the thoughts of the wise, that they are vain (v. 20), that they are vanity, Ps. 94:11. Note, God has a perfect knowledge of the thoughts of men, the deepest thoughts of the wisest men, their most secret counsels and purposes: nothing is hidden from him, but all things are naked and bare before him, Heb. 4:13. And he knows them to be vanity. The thoughts of the wisest men in the world have a great mixture of vanity, of weakness and folly, in them; and before God their wisest and best thoughts are very vanity, compared, I mean, with his thoughts of things. And should not all this teach us modesty, diffidence in ourselves, and a deference to the wisdom of God, make us thankful for his revelations, and willing to be taught of God, and not be led away by specious pretences to human wisdom and skill, from the simplicity of Christ, or a regard to his heavenly doctrine? Note, He who would be wise indeed must learn of God, and not set his own wisdom up in competition with God's.
1Cr 3:21-23
Here the apostle founds an exhortation against over-valuing their teachers on what he had just said, and on the consideration that they had an equal interest in all their ministers: Therefore let no man glory in men (v. 21)-forget that their ministers are men, or pay that deference to them that is due only to God, set them at the head of parties, have them in immoderate esteem and admiration, and servilely and implicitly follow their directions and submit to their dictates, and especially in contradiction to God and the truths taught by his Holy Spirit. Mankind are very apt to make the mercies of God cross their intentions. The ministry is a very useful and very gracious institution, and faithful ministers are a great blessing to any people; yet the folly and weakness of people may do much mischief by what is in itself a blessing. They may fall into factions, side with particular ministers, and set them at their head, glory in their leaders, and be carried by them they know not whither. The only way to avoid this mischief is to have a modest opinion of ourselves, a due sense of the common weakness of human understanding, and an entire deference to the wisdom of God speaking in his word. Ministers are not to be set up in competition with one another. All faithful ministers are serving one Lord and pursuing one purpose. They were appointed of Christ, for the common benefit of the church: "Paul, and Apollos, and Cephas, are all yours. One is not to be set up against another, but all are to be valued and used for your own spiritual benefit.' Upon this occasion also he gives in an inventory of the church's possessions, the spiritual riches of a true believer: "All is yours-ministers of all ranks, ordinary and extraordinary. Nay the world itself is yours.' Not that saints are proprietors of the world, but it stands for their sake, they have as much of it as Infinite Wisdom sees to be fit for them, and they have all they have with the divine blessing. "Life is yours, that you may have season and opportunity to prepare for the life of heaven; and death is yours, that you may go to the possession of it. It is the kind messenger that will fetch you to your Father's house. Things present are yours, for your support on the road; things to come are yours, to enrich and regale you for ever at your journey's end.' Note, If we belong to Christ, and are true to him, all good belongs to us, and is sure to us. All is ours, time and eternity, earth and heaven, life and death. We shall want no good thing, Ps. 84:11. But it must be remembered, at the same time, that we are Christ's, the subjects of his kingdom, his property. He is Lord over us, and we must own his dominion, and cheerfully submit to his command and yield themselves to his pleasure, if we would have all things minister to our advantage. All things are ours, upon no other ground than our being Christ's. Out of him we are without just title or claim to any thing that is good. Note, Those that would be safe for time, and happy to eternity, must be Christ's. And Christ is God's. He is the Christ of God, anointed of God, and commissioned by him, to bear the office of a Mediator, and to act therein for the purposes of his glory. Note, All things are the believer's, that Christ might have honour in his great undertaking, and God in all might have the glory. God in Christ reconciling a sinful world to himself, and shedding abroad the riches of his grace on a reconciled world, is the sum and substance of the gospel.