13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
14 But the high places were not removed: nevertheless Asa's heart was perfect with the LORD all his days.
15 And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.
16 And there was war between Asa and Baasha king of Israel all their days.
13 And also Maachah H4601 his mother, H517 even her he removed H5493 from being queen, H1377 because she had made H6213 an idol H4656 in a grove; H842 and Asa H609 destroyed H3772 her idol, H4656 and burnt H8313 it by the brook H5158 Kidron. H6939
14 But the high places H1116 were not removed: H5493 nevertheless Asa's H609 heart H3824 was perfect H8003 with the LORD H3068 all his days. H3117
15 And he brought H935 in the things H6944 which his father H1 had dedicated, H6944 and the things which himself had dedicated, H6944 into the house H1004 of the LORD, H3068 silver, H3701 and gold, H2091 and vessels. H3627
16 And there was war H4421 between Asa H609 and Baasha H1201 king H4428 of Israel H3478 all their days. H3117
13 And also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.
14 But the high places were not taken away: nevertheless the heart of Asa was perfect with Jehovah all his days.
15 And he brought into the house of Jehovah the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.
16 And there was war between Asa and Baasha king of Israel all their days.
13 and also Maachah his mother -- he turneth her aside from being mistress, in that she made a horrible thing for a shrine, and Asa cutteth down her horrible thing, and burneth `it' by the brook Kidron;
14 and the high places have not turned aside; only, the heart of Asa hath been perfect with Jehovah all his days,
15 and he bringeth in the sanctified things of his father, and his own sanctified things, to the house of Jehovah, silver, and gold, and vessels.
16 And war hath been between Asa and Baasha king of Israel all their days,
13 And also Maachah his mother he removed from being queen, because she had made an idol for the Asherah; and Asa cut down her idol, and burned it in the valley of Kidron.
14 But the high places were not removed; only, Asa's heart was perfect with Jehovah all his days.
15 And he brought into the house of Jehovah the things which his father had dedicated, and the things which he himself had dedicated, silver and gold and vessels.
16 And there was war between Asa and Baasha king of Israel all their days.
13 Also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.
14 But the high places were not taken away: nevertheless the heart of Asa was perfect with Yahweh all his days.
15 He brought into the house of Yahweh the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.
16 There was war between Asa and Baasha king of Israel all their days.
13 And he would not let Maacah his mother be queen, because she had made a disgusting image for Asherah; and Asa had the image cut down and burned by the stream Kidron.
14 The high places, however, were not taken away: but still the heart of Asa was true to the Lord all his life.
15 He took into the house of the Lord all the things which his father had made holy, and those which he himself had made holy, silver and gold and vessels.
16 Now there was war between Asa and Baasha, king of Israel, all their days.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 15
Commentary on 1 Kings 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
1Ki 15:1-8. Abijam's Wicked Reign over Judah.
1. Abijam—His name was at first Abijah (2Ch 12:16); "Jah," the name of God, according to an ancient fashion, being conjoined with it. But afterwards, when he was found "walking in all the sins of his father" [1Ki 15:3], that honorable addition was withdrawn, and his name in sacred history changed into Abijam [Lightfoot].
2. Three years reigned he—(compare 1Ki 15:1 with 1Ki 15:9). Parts of years are often counted in Scripture as whole years. The reign began in Jeroboam's eighteenth year, continued till the nineteenth, and ended in the course of the twentieth.
his mother's name was Maachah—or Michaiah (2Ch 13:2), probably altered from the one to the other on her becoming queen, as was very common under a change of circumstances. She is called the daughter of Abishalom, or Absalom (2Ch 11:21), of Uriel (2Ch 13:2). Hence, it has been thought probable that Tamar, the daughter of Absalom (2Sa 14:27; 18:18), had been married to Uriel, and that Maachah was their daughter.
3. his heart was not perfect with the Lord … , as the heart of David his father—(Compare 1Ki 11:4; 14:22). He was not positively bad at first, for it appears that he had done something to restore the pillaged treasures of the temple (1Ki 15:15). This phrase contains a comparative reference to David's heart. His doing that which was right in the eyes of the Lord (1Ki 15:5) is frequently used in speaking of the kings of Judah, and means only that they did or did not do that which, in the general course and tendency of their government, was acceptable to God. It furnishes no evidence as to the lawfulness or piety of one specific act.
4. for David's sake did the Lord his God give him a lamp—"A lamp" in one's house is an Oriental phrase for continuance of family name and prosperity. Abijam was not rejected only in consequence of the divine promise to David (see on 1Ki 11:13-36).
1Ki 15:9-22. Asa's Good Reign.
10-13. his mother's name was Maachah—She was properly his grandmother, and she is here called "the king's mother," from the post of dignity which at the beginning of his reign she possessed. Asa, as a constitutional monarch, acted like the pious David, laboring to abolish the traces and polluting practices of idolatry, and in pursuance of his impartial conduct, he did not spare delinquents even of the highest rank.
13. also Maachah his mother, even her he removed from being queen—The sultana, or queen dowager, was not necessarily the king's natural mother (see 1Ki 2:19), nor was Maachah. Her title, and the privileges connected with that honor and dignity which gave her precedency among the ladies of the royal family, and great influence in the kingdom, were taken away. She was degraded for her idolatry.
because she had made an idol in a grove—A very obscene figure, and the grove was devoted to the grossest licentiousness. His plans of religious reformation, however, were not completely carried through, "the high places were not removed" (see 1Ki 3:2). The suppression of this private worship on natural or artificial hills, though a forbidden service after the temple had been declared the exclusive place of worship, the most pious king's laws were not able to accomplish.
15. he brought in the things which his father had dedicated—Probably the spoils which Abijam had taken from the vanquished army of Jeroboam (see 2Ch 13:16).
and the things which himself had dedicated—after his own victory over the Cushites (2Ch 14:12).
16, 17. there was war between Asa and Baasha king of Israel all their days—Asa enjoyed a ten years' peace after Jeroboam's defeat by Abijam, and this interval was wisely and energetically spent in making internal reforms, as well as increasing the means of national defense (2Ch 14:1-7). In the fifteenth year of his reign, however, the king of Israel commenced hostilities against him, and, invading his kingdom, erected a strong fortress at Ramah, which was near Gibeah, and only six Roman miles from Jerusalem. Afraid lest his subjects might quit his kingdom and return to the worship of their fathers, he wished to cut off all intercourse between the two nations. Ramah stood on an eminence overhanging a narrow ravine which separated Israel from Judah, and therefore he took up a hostile position in that place.
18-20. Then Asa took all the silver and the gold that were left in the … house of the Lord—Asa's religious character is now seen to decline. He trusted not in the Lord (2Ch 16:7). In this emergency Asa solicited the powerful aid of the king of Damascene-Syria; and to bribe him to break off his alliance with Baasha, he transmitted to him the treasure lying in the temple and palace. The Syrian mercenaries were gained. Instances are to be found, both in the ancient and modern history of the East, of the violation of treaties equally sudden and unscrupulous, through the presentation of some tempting bribe. Ben-hadad poured an army into the northern provinces of Israel, and having captured some cities in Galilee, on the borders of Syria, compelled Baasha to withdraw from Ramah back within his own territories.
Ben-hadad—(See on 1Ki 11:14).
22. Then king Asa made a proclamation—The fortifications which Baasha had erected at Ramah were demolished, and with the materials were built other defenses, where Asa thought they were needed—at Geba (now Jeba) and Mizpeh (now Neby Samuil), about two hours' travelling north of Jerusalem.
23. in the time of his old age he was diseased in his feet—(See on 2Ch 16:12, where an additional proof is given of his religious degeneracy.)
1Ki 15:25-34. Nadab's Wicked Reign.
25. Nadab the son of Jeroboam began to reign—No record is given of him, except his close adherence to the bad policy of his father.
27. Baasha smote him at Gibbethon—This town, within the tribe of Dan, was given to the Levites (Jos 19:44). It lay on the Philistine borders, and having been seized by that people, Nadab laid siege to recover it.
29. when he reigned, he smote all the house of Jeroboam—It was according to a barbarous practice too common in the East, for a usurper to extirpate all rival candidates for the throne; but it was an accomplishment of Ahijah's prophecy concerning Jeroboam (1Ki 14:10, 11).