Worthy.Bible » Parallel » 1 Kings » Chapter 18

1 Kings 18:1-46 King James Version (KJV)

1 And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth.

2 And Elijah went to show himself unto Ahab. And there was a sore famine in Samaria.

3 And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:

4 For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

5 And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.

6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

7 And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?

8 And he answered him, I am: go, tell thy lord, Behold, Elijah is here.

9 And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?

10 As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.

11 And now thou sayest, Go, tell thy lord, Behold, Elijah is here.

12 And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.

13 Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water?

14 And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.

15 And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely show myself unto him to day.

16 So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.

17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

18 And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.

20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.

21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men.

23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:

24 And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.

26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.

27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.

29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.

30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.

31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:

32 And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.

33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.

34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

35 And the water ran round about the altar; and he filled the trench also with water.

36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

37 Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.

38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.

40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.

42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,

43 And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.

44 And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down that the rain stop thee not.

45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.

46 And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.


1 Kings 18:1-46 King James Version with Strong's Concordance (STRONG)

1 And it came to pass after many H7227 days, H3117 that the word H1697 of the LORD H3068 came to Elijah H452 in the third H7992 year, H8141 saying, H559 Go, H3212 shew H7200 thyself unto Ahab; H256 and I will send H5414 rain H4306 upon H6440 the earth. H127

2 And Elijah H452 went H3212 to shew H7200 himself unto Ahab. H256 And there was a sore H2389 famine H7458 in Samaria. H8111

3 And Ahab H256 called H7121 Obadiah, H5662 which was the governor of his house. H1004 (Now Obadiah H5662 feared H3373 the LORD H3068 greatly: H3966

4 For it was so, when Jezebel H348 cut off H3772 the prophets H5030 of the LORD, H3068 that Obadiah H5662 took H3947 an hundred H3967 prophets, H5030 and hid H2244 them by fifty H376 H2572 in a cave, H4631 and fed H3557 them with bread H3899 and water.) H4325

5 And Ahab H256 said H559 unto Obadiah, H5662 Go H3212 into the land, H776 unto all fountains H4599 of water, H4325 and unto all brooks: H5158 peradventure H194 we may find H4672 grass H2682 to save H2421 the horses H5483 and mules H6505 alive, H2421 that we lose H3772 not all the beasts. H929

6 So they divided H2505 the land H776 between them to pass throughout H5674 it: Ahab H256 went H1980 one H259 way H1870 by himself, and Obadiah H5662 went H1980 another H259 way H1870 by himself.

7 And as Obadiah H5662 was in the way, H1870 behold, Elijah H452 met H7125 him: and he knew H5234 him, and fell H5307 on his face, H6440 and said, H559 Art thou that my lord H113 Elijah? H452

8 And he answered H559 him, I am: go, H3212 tell H559 thy lord, H113 Behold, Elijah H452 is here.

9 And he said, H559 What have I sinned, H2398 that thou wouldest deliver H5414 thy servant H5650 into the hand H3027 of Ahab, H256 to slay H4191 me?

10 As the LORD H3068 thy God H430 liveth, H2416 there is no H3426 nation H1471 or kingdom, H4467 whither H834 my lord H113 hath not sent H7971 to seek H1245 thee: and when they said, H559 He is not there; he took an oath H7650 of the kingdom H4467 and nation, H1471 that they found H4672 thee not.

11 And now thou sayest, H559 Go, H3212 tell H559 thy lord, H113 Behold, Elijah H452 is here.

12 And it shall come to pass, as soon as I am gone H3212 from thee, that the Spirit H7307 of the LORD H3068 shall carry H5375 thee whither I know H3045 not; and so when I come H935 and tell H5046 Ahab, H256 and he cannot find H4672 thee, he shall slay H2026 me: but I thy servant H5650 fear H3372 the LORD H3068 from my youth. H5271

13 Was it not told H5046 my lord H113 what I did H6213 when Jezebel H348 slew H2026 the prophets H5030 of the LORD, H3068 how I hid H2244 an hundred H3967 men H376 of the LORD'S H3068 prophets H5030 by fifty H2572 in a cave, H4631 and fed H3557 them with bread H3899 and water? H4325

14 And now thou sayest, H559 Go, H3212 tell H559 thy lord, H113 Behold, Elijah H452 is here: and he shall slay H2026 me.

15 And Elijah H452 said, H559 As the LORD H3068 of hosts H6635 liveth, H2416 before H6440 whom I stand, H5975 I will surely shew H7200 myself unto him to day. H3117

16 So Obadiah H5662 went H3212 to meet H7125 Ahab, H256 and told H5046 him: and Ahab H256 went H3212 to meet H7125 Elijah. H452

17 And it came to pass, when Ahab H256 saw H7200 Elijah, H452 that Ahab H256 said H559 unto him, Art thou he that troubleth H5916 Israel? H3478

18 And he answered, H559 I have not troubled H5916 Israel; H3478 but thou, and thy father's H1 house, H1004 in that ye have forsaken H5800 the commandments H4687 of the LORD, H3068 and thou hast followed H3212 H310 Baalim. H1168

19 Now therefore send, H7971 and gather H6908 to me all Israel H3478 unto mount H2022 Carmel, H3760 and the prophets H5030 of Baal H1168 four H702 hundred H3967 and fifty, H2572 and the prophets H5030 of the groves H842 four H702 hundred, H3967 which eat H398 at Jezebel's H348 table. H7979

20 So Ahab H256 sent H7971 unto all the children H1121 of Israel, H3478 and gathered H6908 the prophets H5030 together H6908 unto mount H2022 Carmel. H3760

21 And Elijah H452 came H5066 unto all the people, H5971 and said, H559 How long H5921 halt H6452 ye between two H8147 opinions? H5587 if the LORD H3068 be God, H430 follow him: but if Baal, H1168 then follow H3212 H310 him. And the people H5971 answered H6030 him not a word. H1697

22 Then said H559 Elijah H452 unto the people, H5971 I, even I only, remain H3498 a prophet H5030 of the LORD; H3068 but Baal's H1168 prophets H5030 are four H702 hundred H3967 and fifty H2572 men. H376

23 Let them therefore give H5414 us two H8147 bullocks; H6499 and let them choose H977 one H259 bullock H6499 for themselves, and cut it in pieces, H5408 and lay H7760 it on wood, H6086 and put H7760 no fire H784 under: and I will dress H6213 the other H259 bullock, H6499 and lay H5414 it on wood, H6086 and put H7760 no fire H784 under:

24 And call H7121 ye on the name H8034 of your gods, H430 and I will call H7121 on the name H8034 of the LORD: H3068 and the God H430 that answereth H6030 by fire, H784 let him be God. H430 And all the people H5971 answered H6030 and said, H559 It is well H2896 spoken. H1697

25 And Elijah H452 said H559 unto the prophets H5030 of Baal, H1168 Choose H977 you one H259 bullock H6499 for yourselves, and dress H6213 it first; H7223 for ye are many; H7227 and call H7121 on the name H8034 of your gods, H430 but put H7760 no fire H784 under.

26 And they took H3947 the bullock H6499 which was given H5414 them, and they dressed H6213 it, and called H7121 on the name H8034 of Baal H1168 from morning H1242 even until noon, H6672 saying, H559 O Baal, H1168 hear H6030 us. But there was no H369 voice, H6963 nor any that answered. H6030 And they leaped H6452 upon the altar H4196 which was made. H6213

27 And it came to pass at noon, H6672 that Elijah H452 mocked H2048 them, and said, H559 Cry H7121 aloud: H1419 H6963 for he is a god; H430 either he is talking, H7879 or he is pursuing, H7873 or he is in a journey, H1870 or peradventure H194 he sleepeth, H3463 and must be awaked. H3364

28 And they cried H7121 aloud, H6963 H1419 and cut H1413 themselves after their manner H4941 with knives H2719 and lancets, H7420 till the blood H1818 gushed out H8210 upon them.

29 And it came to pass, when midday H6672 was past, H5674 and they prophesied H5012 until the time of the offering H5927 of the evening sacrifice, H4503 that there was neither voice, H6963 nor any to answer, H6030 nor any that regarded. H7182

30 And Elijah H452 said H559 unto all the people, H5971 Come near H5066 unto me. And all the people H5971 came near H5066 unto him. And he repaired H7495 the altar H4196 of the LORD H3068 that was broken down. H2040

31 And Elijah H452 took H3947 twelve H8147 H6240 stones, H68 according to the number H4557 of the tribes H7626 of the sons H1121 of Jacob, H3290 unto whom the word H1697 of the LORD H3068 came, saying, H559 Israel H3478 shall be thy name: H8034

32 And with the stones H68 he built H1129 an altar H4196 in the name H8034 of the LORD: H3068 and he made H6213 a trench H8585 about H5439 the altar, H4196 as great as would contain H1004 two measures H5429 of seed. H2233

33 And he put H6186 the wood H6086 in order, H6186 and cut H5408 the bullock H6499 in pieces, and laid H7760 him on the wood, H6086 and said, H559 Fill H4390 four H702 barrels H3537 with water, H4325 and pour H3332 it on the burnt sacrifice, H5930 and on the wood. H6086

34 And he said, H559 Do it the second time. H8138 And they did it the second time. H8138 And he said, H559 Do it the third time. H8027 And they did it the third time. H8027

35 And the water H4325 ran H3212 round about H5439 the altar; H4196 and he filled H4390 the trench H8585 also with water. H4325

36 And it came to pass at the time of the offering H5927 of the evening sacrifice, H4503 that Elijah H452 the prophet H5030 came near, H5066 and said, H559 LORD H3068 God H430 of Abraham, H85 Isaac, H3327 and of Israel, H3478 let it be known H3045 this day H3117 that thou art God H430 in Israel, H3478 and that I am thy servant, H5650 and that I have done H6213 all these things at thy word. H1697

37 Hear H6030 me, O LORD, H3068 hear H6030 me, that this people H5971 may know H3045 that thou art the LORD H3068 God, H430 and that thou hast turned H5437 their heart H3820 back H5437 again. H322

38 Then the fire H784 of the LORD H3068 fell, H5307 and consumed H398 the burnt sacrifice, H5930 and the wood, H6086 and the stones, H68 and the dust, H6083 and licked up H3897 the water H4325 that was in the trench. H8585

39 And when all the people H5971 saw H7200 it, they fell H5307 on their faces: H6440 and they said, H559 The LORD, H3068 he is the God; H430 the LORD, H3068 he is the God. H430

40 And Elijah H452 said H559 unto them, Take H8610 the prophets H5030 of Baal; H1168 let not one H376 of them escape. H4422 And they took H8610 them: and Elijah H452 brought them down H3381 to the brook H5158 Kishon, H7028 and slew H7819 them there.

41 And Elijah H452 said H559 unto Ahab, H256 Get thee up, H5927 eat H398 and drink; H8354 for there is a sound H6963 of abundance H1995 of rain. H1653

42 So Ahab H256 went up H5927 to eat H398 and to drink. H8354 And Elijah H452 went up H5927 to the top H7218 of Carmel; H3760 and he cast himself down H1457 upon the earth, H776 and put H7760 his face H6440 between his knees, H1290

43 And said H559 to his servant, H5288 Go up H5927 now, look H5027 toward H1870 the sea. H3220 And he went up, H5927 and looked, H5027 and said, H559 There is nothing. H3972 And he said, H559 Go again H7725 seven H7651 times. H6471

44 And it came to pass at the seventh time, H7637 that he said, H559 Behold, there ariseth H5927 a little H6996 cloud H5645 out of the sea, H3220 like a man's H376 hand. H3709 And he said, H559 Go up, H5927 say H559 unto Ahab, H256 Prepare H631 thy chariot, and get thee down, H3381 that the rain H1653 stop H6113 thee not.

45 And it came to pass in the mean while, H3541 that the heaven H8064 was black H6937 with clouds H5645 and wind, H7307 and there was a great H1419 rain. H1653 And Ahab H256 rode, H7392 and went H3212 to Jezreel. H3157

46 And the hand H3027 of the LORD H3068 was on Elijah; H452 and he girded up H8151 his loins, H4975 and ran H7323 before H6440 Ahab H256 to the entrance H935 of Jezreel. H3157


1 Kings 18:1-46 American Standard (ASV)

1 And it came to pass after many days, that the word of Jehovah came to Elijah, in the third year, saying, Go, show thyself unto Ahab; and I will send rain upon the earth.

2 And Elijah went to show himself unto Ahab. And the famine was sore in Samaria.

3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared Jehovah greatly:

4 for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

5 And Ahab said unto Obadiah, Go through the land, unto all the fountains of water, and unto all the brooks: peradventure we may find grass and save the horses and mules alive, that we lose not all the beasts.

6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

7 And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Is it thou, my lord Elijah?

8 And he answered him, It is I: go, tell thy lord, Behold, Elijah `is here'.

9 And he said, Wherein have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?

10 As Jehovah thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not here, he took an oath of the kingdom and nation, that they found thee not.

11 And now thou sayest, Go, tell thy lord, Behold, Elijah `is here'.

12 And it will come to pass, as soon as I am gone from thee, that the Spirit of Jehovah will carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he will slay me: but I thy servant fear Jehovah from my youth.

13 Was it not told my lord what I did when Jezebel slew the prophets of Jehovah, how I hid a hundred men of Jehovah's prophets by fifty in a cave, and fed them with bread and water?

14 And now thou sayest, Go, tell thy lord, Behold, Elijah `is here'; and he will slay me.

15 And Elijah said, As Jehovah of hosts liveth, before whom I stand, I will surely show myself unto him to-day.

16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Is it thou, thou troubler of Israel?

18 And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baalim.

19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, that eat at Jezebel's table.

20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.

21 And Elijah came near unto all the people, and said, How long go ye limping between the two sides? if Jehovah be God, follow him; but if Baal, then follow him. And the people answered him not a word.

22 Then said Elijah unto the people, I, even I only, am left a prophet of Jehovah; but Baal's prophets are four hundred and fifty men.

23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bullock, and lay it on the wood, and put no fire under.

24 And call ye on the name of your god, and I will call on the name of Jehovah; and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your god, but put no fire under.

26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped about the altar which was made.

27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleepeth and must be awaked.

28 And they cried aloud, and cut themselves after their manner with knives and lances, till the blood gushed out upon them.

29 And it was so, when midday was past, that they prophesied until the time of the offering of the `evening' oblation; but there was neither voice, nor any to answer, nor any that regarded.

30 And Elijah said unto all the people, Come near unto me; and all the people came near unto him. And he repaired the altar of Jehovah that was thrown down.

31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of Jehovah came, saying, Israel shall be thy name.

32 And with the stones he built an altar in the name of Jehovah; and he made a trench about the altar, as great as would contain two measures of seed.

33 And he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four jars with water, and pour it on the burnt-offering, and on the wood.

34 And he said, Do it the second time; and they did it the second time. And he said, Do it the third time; and they did it the third time.

35 And the water ran round about the altar; and he filled the trench also with water.

36 And it came to pass at the time of the offering of the `evening' oblation, that Elijah the prophet came near, and said, O Jehovah, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

37 Hear me, O Jehovah, hear me, that this people may know that thou, Jehovah, art God, and `that' thou hast turned their heart back again.

38 Then the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 And when all the people saw it, they fell on their faces: and they said, Jehovah, he is God; Jehovah, he is God.

40 and Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them; and Elijah brought them down to the brook Kishon, and slew them there.

41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is the sound of abundance of rain.

42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed himself down upon the earth, and put his face between his knees.

43 And he said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.

44 And it came to pass at the seventh time, that he said, Behold, there ariseth a cloud out of the sea, as small as a man's hand. And he said, Go up, say unto Ahab, Make ready `thy chariot', and get thee down, that the rain stop thee not.

45 And it came to pass in a little while, that the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel:

46 and the hand of Jehovah was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.


1 Kings 18:1-46 Young's Literal Translation (YLT)

1 And the days are many, and the word of Jehovah hath been unto Elijah in the third year, saying, `Go, appear unto Ahab, and I give rain on the face of the ground;'

2 and Elijah goeth to appear unto Ahab. And the famine is severe in Samaria,

3 and Ahab calleth unto Obadiah, who `is' over the house -- and Obadiah hath been fearing Jehovah greatly,

4 and it cometh to pass, in Jezebel's cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water --

5 and Ahab saith unto Obadiah, `Go through the land, unto all fountains of waters, and unto all the brooks, if so be we find hay, and keep alive horse and mule, and do not cut off any of the cattle.'

6 And they apportion to themselves the land, to pass over into it; Ahab hath gone in one way by himself, and Obadiah hath gone in another way by himself;

7 and Obadiah `is' in the way, and lo, Elijah -- to meet him; and he discerneth him, and falleth on his face, and saith, `Art thou he -- my lord Elijah?'

8 And he saith to him, `I `am'; go, say to thy lord, Lo, Elijah.'

9 And he saith, `What have I sinned, that thou art giving thy servant into the hand of Ahab -- to put me to death?

10 Jehovah thy God liveth, if there is a nation and kingdom whither my lord hath not sent to seek thee; and they said, He is not, then he caused the kingdom and the nation to swear, that it doth not find thee;

11 and now, thou art saying, Go, say to thy lord, Lo, Elijah;

12 and it hath been, I go from thee, and the Spirit of Jehovah doth lift thee up, whither I know not, and I have come to declare to Ahab, and he doth not find thee, and he hath slain me; and thy servant is fearing Jehovah from my youth.

13 `Hath it not been declared to my lord that which I have done in Jezebel's slaying the prophets of Jehovah, that I hide of the prophets of Jehovah a hundred men, fifty by fifty in a cave, and sustained them with bread and water?

14 and now thou art saying, Go, say to my lord, Lo, Elijah -- and he hath slain me!'

15 And Elijah saith, `Jehovah of Hosts liveth, before whom I have stood, surely to-day I appear unto him.'

16 And Obadiah goeth to meet Ahab, and declareth `it' to him, and Ahab goeth to meet Elijah,

17 and it cometh to pass at Ahab's seeing Elijah, that Ahab saith unto him, `Art thou he -- the troubler of Israel?'

18 And he saith, `I have not troubled Israel, but thou and the house of thy father, in your forsaking the commands of Jehovah, and thou goest after the Baalim;

19 and now, send, gather unto me all Israel, unto the mount of Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the shrine, four hundred -- eating at the table of Jezebel.'

20 And Ahab sendeth among all the sons of Israel, and gathereth the prophets unto the mount of Carmel;

21 and Elijah cometh nigh unto all the people, and saith, `Till when are ye leaping on the two branches? -- if Jehovah `is' God, go after Him; and if Baal, go after him;' and the people have not answered him a word.

22 And Elijah saith unto the people, `I -- I have been left a prophet of Jehovah -- by myself; and the prophets of Baal `are' four hundred and fifty men;

23 and let them give to us two bullocks, and they choose for themselves the one bullock, and cut it in pieces, and place `it' on the wood, and place no fire; and I -- I prepare the other bullock, and have put `it' on the wood, and fire I do not place; --

24 and ye have called in the name of your god, and I -- I call in the name of Jehovah, and it hath been, the god who answereth by fire -- He `is' the God.' And all the people answer and say, `Good `is' the word.'

25 And Elijah saith to the prophets of Baal, `Choose for you the one bullock, and prepare first, for ye `are' the multitude, and call ye in the name of your god, and place no fire.'

26 And they take the bullock that `one' gave to them, and prepare, and call in the name of Baal from the morning even till the noon, saying, `O Baal, answer us!' and there is no voice, and there is none answering; and they leap on the altar that one had made.

27 And it cometh to pass, at noon, that Elijah playeth on them, and saith, `Call with a loud voice, for he `is' a god, for he is meditating, or pursuing, or on a journey; it may be he is asleep, an doth awake.'

28 And they call with a loud voice, and cut themselves, according to their ordinance, with swords and with spears, till a flowing of blood `is' on them;

29 and it cometh to pass, at the passing by of the noon, that they feign themselves prophets till the going up of the present, and there is no voice, and there is none answering, and there is none attending.

30 And Elijah saith to all the people, `Come nigh unto me;' and all the people come nigh unto him, and he repaireth the altar of Jehovah that is broken down;

31 and Elijah taketh twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of Jehovah was, saying, `Israel is thy name;'

32 and he buildeth with the stones an altar, in the name of Jehovah, and maketh a trench, as about the space of two measures of seed, round about the altar.

33 And he arrangeth the wood, and cutteth in pieces the bullock, and placeth `it' on the wood, and saith, `Fill ye four pitchers of water, and pour on the burnt-offering, and on the wood;

34 and he saith, `Do `it' a second time;' and they do `it' a second time; and he saith, `Do `it' a third time;' and they do `it' a third time;

35 and the water goeth round about the altar, and also, the trench he hath filled with water.

36 And it cometh to pass, at the going up of the `evening-'present, that Elijah the prophet cometh nigh and saith, `Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou `art' God in Israel, and I Thy servant, that by Thy word I have done the whole of these things;

37 answer me, O Jehovah, answer me, and this people doth know that Thou `art' Jehovah God; and Thou hast turned their heart backward.'

38 And there falleth a fire of Jehovah, and consumeth the burnt-offering, and the wood, and the stones, and the dust, and the water that `is' in the trench it hath licked up.

39 And all the people see, and fall on their faces, and say, `Jehovah, He `is' the God, Jehovah, He `is' the God.'

40 And Elijah saith to them, `Catch ye the prophets of Baal; let not a man escape of them;' and they catch them, and Elijah bringeth them down unto the stream Kishon, and doth slaughter them there.

41 And Elijah saith to Ahab, `Go up, eat and drink, because of the sound of the noise of the shower.'

42 And Ahab goeth up to eat, and to drink, and Elijah hath gone up unto the top of Carmel, and he stretcheth himself out on the earth, and he placeth his face between his knees,

43 and saith unto his young man, `Go up, I pray thee, look attentively the way of the sea;' and he goeth up and looketh attentively, and saith, `There is nothing;' and he saith, `Turn back,' seven times.

44 And it cometh to pass, at the seventh, that he saith, `Lo, a little thickness as the palm of a man is coming up out of the sea.' And he saith, `Go up, say unto Ahab, `Bind -- and go down, and the shower doth not restrain thee.'

45 And it cometh to pass, in the meantime, that the heavens have become black -- thick clouds and wind -- and the shower is great; and Ahab rideth, and goeth to Jezreel,

46 and the hand of Jehovah hath been on Elijah, and he girdeth up his loins, and runneth before Ahab, till thine entering Jezreel.


1 Kings 18:1-46 Darby English Bible (DARBY)

1 And it came to pass after many days, that the word of Jehovah came to Elijah in the third year, saying, Go, shew thyself to Ahab; and I will send rain upon the face of the earth.

2 And Elijah went to shew himself to Ahab. And the famine was severe in Samaria.

3 And Ahab called Obadiah, who was the steward of his house (now Obadiah feared Jehovah greatly;

4 and it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and maintained them with bread and water);

5 and Ahab said to Obadiah, Go through the land, to all the fountains of water and to all the torrents, perhaps we may find grass to save the horses and the mules alive, so that we may not have to destroy some of [our] beasts.

6 And they divided the land between them to pass through it: Ahab went one way by himself, and Obadiah went another way by himself.

7 And as Obadiah was on the way, behold, Elijah met him; and he knew him, and fell on his face, and said, Is it indeed thou, my lord Elijah?

8 And he said to him, I [am he]: go, say to thy lord, Behold Elijah!

9 And he said, What have I sinned, that thou givest thy servant into the hand of Ahab, to put me to death?

10 As Jehovah thy God liveth, there is no nation or kingdom whither my lord has not sent to seek thee; and when they said, He is not [here], he took an oath of the kingdom or nation that they found thee not.

11 And now thou sayest, Go, say to thy lord, Behold Elijah!

12 And it shall come to pass when I am gone from thee, that the Spirit of Jehovah shall carry thee whither I know not; and when I come and tell Ahab, and he cannot find thee, he will kill me; and I thy servant fear Jehovah from my youth.

13 Was it not told my lord what I did when Jezebel slew the prophets of Jehovah, how I hid a hundred men of Jehovah's prophets by fifty in a cave, and maintained them with bread and water?

14 And now thou sayest, Go, say to thy lord, Behold Elijah! and he will kill me.

15 And Elijah said, As Jehovah of hosts liveth, before whom I stand, I will certainly shew myself to him to-day.

16 Then Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah.

17 And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel?

18 And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals.

19 And now send, gather to me all Israel to mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table.

20 So Ahab sent to all the children of Israel, and gathered the prophets together unto mount Carmel.

21 Then Elijah drew near to all the people, and said, How long do ye halt between two opinions? if Jehovah be God, follow him; and if Baal, follow him. And the people answered him not a word.

22 And Elijah said to the people, I, only I, remain a prophet of Jehovah; and Baal's prophets are four hundred and fifty men.

23 Let them therefore give us two bullocks: and let them choose one bullock for themselves, and cut it in pieces, and put it on the wood, and put no fire; and I will sacrifice the other bullock, and put it on the wood, and put no fire.

24 And call ye on the name of your gods, and I will call on the name of Jehovah; and the god that answers by fire, let him be God. And all the people answered and said, The word is good.

25 And Elijah said to the prophets of Baal, Choose one bullock for yourselves, and sacrifice it first; for ye are the many; and call on the name of your god, but put no fire.

26 And they took the bullock which had been given them, and sacrificed it, and called on the name of Baal from morning until noon, saying, O Baal, answer us! But there was no voice, and none answered. And they leaped about the altar that had been made.

27 And it came to pass at noon that Elijah mocked them and said, Cry aloud; for he is a god; for he is meditating, or gone aside, or he is on a journey; perhaps he sleeps, and will awake.

28 And they cried aloud, and cut themselves after their manner with swords and spears, till the blood gushed out upon them.

29 And it came to pass when midday was past, that they prophesied until the [time] of the offering up of the oblation; but there was neither voice, nor any that answered, nor any attention.

30 Then Elijah said to all the people, Draw near to me. And all the people drew near to him. And he repaired the altar of Jehovah which was broken down.

31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Jehovah came saying, Israel shall be thy name;

32 and with the stones he built an altar in the name of Jehovah, and made a trench round about the altar, of the capacity of two measures of seed;

33 and he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four pitchers with water, and pour it on the burnt-offering, and on the wood.

34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.

35 And the water ran round about the altar; and he filled the trench also with water.

36 And it came to pass at [the time of] the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.

37 Answer me, Jehovah, answer me, that this people may know that thou Jehovah art God, and [that] *thou* hast turned their heart back again.

38 And the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 And all the people saw [it], and they fell on their faces and said, Jehovah, he is God! Jehovah, he is God!

40 And Elijah said to them, Seize the prophets of Baal; let not one of them escape! And they seized them; and Elijah brought them down to the torrent of Kishon, and slaughtered them there.

41 And Elijah said to Ahab, Go up, eat and drink; for there is a sound of abundance of rain.

42 And Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed down on the earth, and put his face between his knees.

43 And he said to his servant, Go up now, look toward the sea. And he went up and looked, and said, [There is] nothing. And he said, Go again seven times.

44 And it came to pass at the seventh time that he said, Behold there is a cloud, small as a man's hand, arising out of the sea. And he said, Go up, say to Ahab, Harness and go down, that the pour of rain stop thee not.

45 And it came to pass in the mean while, that the heavens became black [with] clouds and wind, and there was a great pour of rain. And Ahab got on the chariot, and went to Jizreel.

46 And the hand of Jehovah was upon Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jizreel.


1 Kings 18:1-46 World English Bible (WEB)

1 It happened after many days, that the word of Yahweh came to Elijah, in the third year, saying, Go, show yourself to Ahab; and I will send rain on the earth.

2 Elijah went to show himself to Ahab. The famine was sore in Samaria.

3 Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly:

4 for it was so, when Jezebel cut off the prophets of Yahweh, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

5 Ahab said to Obadiah, Go through the land, to all the springs of water, and to all the brooks: peradventure we may find grass and save the horses and mules alive, that we not lose all the animals.

6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

7 As Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Is it you, my lord Elijah?

8 He answered him, It is I: go, tell your lord, Behold, Elijah [is here].

9 He said, Wherein have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?

10 As Yahweh your God lives, there is no nation or kingdom, where my lord has not sent to seek you: and when they said, He is not here, he took an oath of the kingdom and nation, that they didn't find you.

11 Now you say, Go, tell your lord, Behold, Elijah [is here].

12 It will happen, as soon as I am gone from you, that the Spirit of Yahweh will carry you I don't know where; and so when I come and tell Ahab, and he can't find you, he will kill me: but I your servant fear Yahweh from my youth.

13 Wasn't it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh's prophets by fifty in a cave, and fed them with bread and water?

14 Now you say, Go, tell your lord, Behold, Elijah [is here]; and he will kill me.

15 Elijah said, As Yahweh of Hosts lives, before whom I stand, I will surely show myself to him today.

16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

17 It happened, when Ahab saw Elijah, that Ahab said to him, Is it you, you troubler of Israel?

18 He answered, I have not troubled Israel; but you, and your father's house, in that you have forsaken the commandments of Yahweh, and you have followed the Baals.

19 Now therefore send, and gather to me all Israel to Mount Carmel, and the prophets of Baal four hundred fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table.

20 So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.

21 Elijah came near to all the people, and said, "How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him." The people answered him not a word.

22 Then Elijah said to the people, "I, even I only, am left a prophet of Yahweh; but Baal's prophets are four hundred fifty men.

23 Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under.

24 You call on the name of your god, and I will call on the name of Yahweh; and the God who answers by fire, let him be God." All the people answered, "It is well said."

25 Elijah said to the prophets of Baal, "Choose one bull for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under it."

26 They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, Baal, hear us. But there was no voice, nor any who answered. They leaped about the altar which was made.

27 It happened at noon, that Elijah mocked them, and said, Cry aloud; for he is a god: either he is musing, or he is gone aside, or he is on a journey, or peradventure he sleeps and must be awakened.

28 They cried aloud, and cut themselves after their manner with knives and lances, until the blood gushed out on them.

29 It was so, when midday was past, that they prophesied until the time of the offering of the [evening] offering; but there was neither voice, nor any to answer, nor any who regarded.

30 Elijah said to all the people, Come near to me; and all the people came near to him. He repaired the altar of Yahweh that was thrown down.

31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Yahweh came, saying, Israel shall be your name.

32 With the stones he built an altar in the name of Yahweh; and he made a trench about the altar, as great as would contain two measures of seed.

33 He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, Fill four jars with water, and pour it on the burnt offering, and on the wood.

34 He said, Do it the second time; and they did it the second time. He said, Do it the third time; and they did it the third time.

35 The water ran round about the altar; and he filled the trench also with water.

36 It happened at the time of the offering of the [evening] offering, that Elijah the prophet came near, and said, Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.

37 Hear me, Yahweh, hear me, that this people may know that you, Yahweh, are God, and [that] you have turned their heart back again.

38 Then the fire of Yahweh fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 When all the people saw it, they fell on their faces: and they said, Yahweh, he is God; Yahweh, he is God.

40 and Elijah said to them, Take the prophets of Baal; don't let one of them escape. They took them; and Elijah brought them down to the brook Kishon, and killed them there.

41 Elijah said to Ahab, Get you up, eat and drink; for there is the sound of abundance of rain.

42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.

43 He said to his servant, Go up now, look toward the sea. He went up, and looked, and said, There is nothing. He said, Go again seven times.

44 It happened at the seventh time, that he said, "Behold, a small cloud, like a man's hand, is rising out of the sea." He said, Go up, tell Ahab, Make ready [your chariot], and get you down, that the rain not stop you.

45 It happened in a little while, that the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel:

46 and the hand of Yahweh was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.


1 Kings 18:1-46 Bible in Basic English (BBE)

1 Now after a long time, the word of the Lord came to Elijah, in the third year, saying, Go and let Ahab see you, so that I may send rain on the earth.

2 So Elijah went to let Ahab see him. Now there was no food to be had in Samaria.

3 And Ahab sent for Obadiah, the controller of the king's house. (Now Obadiah had the fear of the Lord before him greatly;

4 For when Jezebel was cutting off the prophets of the Lord, Obadiah took a hundred of them, and kept them secretly in a hole in the rock, fifty at a time, and gave them bread and water.)

5 And Ahab said to Obadiah, Come, let us go through all the country, to all the fountains of water and all the rivers, and see if there is any grass to be had for the horses and the transport beasts, so that we may be able to keep some of the beasts from destruction.

6 So they went through all the country, covering it between them; Ahab went in one direction by himself, and Obadiah went in another by himself.

7 And while Obadiah was on his way, he came face to face with Elijah; and seeing who it was, he went down on his face and said, Is it you, my lord Elijah?

8 And Elijah in answer said, It is I; now go and say to your lord, Elijah is here.

9 And he said, What sin have I done, that you would give up your servant into the hand of Ahab, and be the cause of my death?

10 By the life of the Lord your God, there is not a nation or kingdom where my lord has not sent in search of you; and when they said, He is not here; he made them take an oath that they had not seen you.

11 And now you say, Go, say to your lord, Elijah is here.

12 And straight away, when I have gone from you, the spirit of the Lord will take you away, I have no idea where, so that when I come and give word to Ahab, and he sees you not, he will put me to death: though I, your servant, have been a worshipper of the Lord from my earliest years.

13 Has my lord not had word of what I did when Jezebel was putting the Lord's prophets to death? how I kept a hundred of them in a secret hole in the rock, fifty at a time, and gave them bread and water?

14 And now you say, Go and say to your Lord, Elijah is here; and he will put me to death.

15 And Elijah said, By the life of the Lord of armies, whose servant I am, I will certainly let him see me today.

16 So Obadiah went to Ahab and gave him the news; and Ahab went to see Elijah.

17 And when he saw Elijah, Ahab said to him, Is it you, you troubler of Israel?

18 Then he said in answer, I have not been troubling Israel, but you and your family; because, turning away from the orders of the Lord, you have gone after the Baals.

19 Now send, and get Israel together before me at Mount Carmel, with the four hundred and fifty prophets of Baal who get their food at Jezebel's table.

20 So Ahab sent for all the children of Israel, and got the prophets together at Mount Carmel.

21 And Elijah came near to all the people and said, How long will you go on balancing between two opinions? if the Lord is God, then give worship to him; but if Baal, give worship to him. And the people said not a word in answer.

22 Then Elijah said to the people, I, even I, am the only living prophet of the Lord; but Baal's prophets are four hundred and fifty men.

23 Now, let them give us two oxen; and let them take one for themselves, and have it cut up, and put it on the wood, but put no fire under it; I will get the other ox ready, and put it on the wood, and put no fire under it.

24 And do you make prayers to your god, and I will make a prayer to the Lord: and it will be clear that the one who gives an answer by fire is God. And all the people in answer said, It is well said.

25 Then Elijah said to the prophets of Baal, Take one ox for yourselves and get it ready first, for there are more of you; and make your prayers to your god, but put no fire under.

26 So they took the ox which was given them, and made it ready, crying out to Baal from morning till the middle of the day, and saying, O Baal, give ear to us. But there was no voice and no answer. And they were jumping up and down before the altar they had made.

27 And in the middle of the day, Elijah made sport of them, saying, Give louder cries, for he is a god; he may be deep in thought, or he may have gone away for some purpose, or he may be on a journey, or by chance he is sleeping and has to be made awake.

28 So they gave loud cries, cutting themselves with knives and swords, as was their way, till the blood came streaming out all over them.

29 And from the middle of the day they went on with their prayers till the time of the offering; but there was no voice, or any answer, or any who gave attention to them.

30 Then Elijah said to all the people, Come near to me; and all the people came near. And he put up again the altar of the Lord which had been broken down.

31 And Elijah took twelve stones, the number of the tribes of the sons of Jacob, to whom the Lord had said, Israel will be your name:

32 And with the stones he made an altar to the name of the Lord; and he made a deep drain all round the altar, great enough to take two measures of seed.

33 And he put the wood in order, and, cutting up the ox, put it on the wood. Then he said, Get four vessels full of water and put it on the burned offering and on the wood. And he said, Do it a second time, and they did it a second time;

34 And he said, Do it a third time, and they did it a third time.

35 And the water went all round the altar, till the drain was full.

36 Then at the time of the offering, Elijah the prophet came near and said, O Lord, the God of Abraham, of Isaac, and of Israel, let it be seen this day that you are God in Israel, and that I am your servant, and that I have done all these things by your order.

37 Give me an answer, O Lord, give me an answer, so that this people may see that you are God, and that you have made their hearts come back again.

38 Then the fire of the Lord came down, burning up the offering and the wood and the stones and the dust, and drinking up the water in the drain.

39 And when the people saw it, they all went down on their faces, and said, The Lord, he is God, the Lord, he is God.

40 And Elijah said to them, Take the prophets of Baal, let not one of them get away. So they took them, and Elijah made them go down to the stream Kishon, and put them to death there.

41 Then Elijah said to Ahab, Up! take food and drink, for there is a sound of much rain.

42 So Ahab went up to have food and drink, while Elijah went up to the top of Carmel; and he went down on the earth, putting his face between his knees.

43 And he said to his servant, Go now, and take a look in the direction of the sea. And he went up, and after looking said, There is nothing. And he said, Go again seven times; and he went seven times.

44 And the seventh time he said, I see a cloud coming up out of the sea, as small as a man's hand. Then he said, Go up and say to Ahab, Get your carriage ready and go down or the rain will keep you back.

45 And after a very little time, the heaven became black with clouds and wind, and there was a great rain. And Ahab went in his carriage to Jezreel.

46 And the hand of the Lord was on Elijah; and he made himself strong, and went running before Ahab till they came to Jezreel.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 18

Commentary on 1 Kings 18 Matthew Henry Commentary


Chapter 18

We left the prophet Elijah wrapt up in obscurity. It does not appear that either the increase of the provision or the raising of the child had caused him to be taken notice of at Zarephath, for then Ahab would have discovered him; he would rather do good than be known to do it. But in this chapter his appearance was as public as before his retirement was close; the days appointed for his concealment (which was part of the judgment upon Israel) being finished, he is now commanded to show himself to Ahab, and to expect rain upon the earth (v. 1). Pursuant to this order we have here,

  • I. His interview with Obadiah, one of Ahab's servants, by whom he sends notice to Ahab of his coming (v. 2-16).
  • II. His interview with Ahab himself (v. 17-20).
  • III. His interview with all Israel upon Mount Carmel, in order to a public trial of titles between the Lord and Baal; a most distinguished solemnity it was, in which,
    • 1. Baal and his prophets were confounded.
    • 2. God and Elijah were honoured (v. 21-39).
  • IV. The execution he did upon the prophets of Baal (v. 40).
  • V. The return of the mercy of rain, at the word of Elijah (v. 41-46).

It is a chapter in which are many things very observable.

1Ki 18:1-16

In these verses we find,

  • I. The sad state of Israel at this time, upon two accounts:-
    • 1. Jezebel cut off the prophets of the Lord (v. 4), slew them, v. 13. Being an idolater, she was a persecutor, and made Ahab one. Even in those bad times, when the calves were worshipped and the temple at Jerusalem deserted, yet there were some good people that feared God and served him, and some good prophets that instructed them in the knowledge of him and assisted them in their devotions. The priests and the Levites had all gone to Judah and Jerusalem (2 Chr. 11:13, 14), but, instead of them, God raised up these prophets, who read and expounded the law in private meetings, or in the families that retained their integrity, for we read not of any synagogues at this time; they had not the spirit of prophecy as Elijah, nor did they offer sacrifice, or burn incense, but taught people to live well, and keep close to the God of Israel. These Jezebel aimed to extirpate, and put many of them to death, which was as much a public calamity as a public iniquity, and threatened the utter ruin of religion's poor remains in Israel. Those few that escaped the sword were forced to abscond, and hide themselves in caves, where they were buried alive and cut off, though not from life, yet from usefulness, which is the end and comfort of life; and, when the prophets were persecuted and driven into corners, no doubt their friends, those few good people that were in the land, were treated in like manner. Yet, bad as things were,
      • (1.) There was one very good man, who was a great man at court, Obadiah, who answered his name-a servant of the Lord, one who feared God and was faithful to him, and yet was steward of the household to Ahab. Observe his character: He feared the Lord greatly (v. 3), was not only a good man, but zealously and eminently good; his great place put a lustre upon his goodness, and gave him great opportunities of doing good; and he feared the Lord from his youth (v. 12), he began betimes to be religious and had continued long. Note, Early piety, it is to be hoped, will be eminent piety; those that are good betimes are likely to be very good; he that feared God from his youth came to fear him greatly. He that will thrive must rise betimes. But it is strange to find such an eminently good man governor of Ahab's house, an office of great honour, power, and trust.
        • [1.] It was strange that so wicked a man as Ahab would prefer him to it and continue him in it; certainly it was because he was a man of celebrated honesty, industry, and ingenuity, and one in whom he could repose a confidence, whose eyes he could trust as much as his own, as appears here, v. 5. Joseph and Daniel were preferred because there were none so fit as they for the places they were preferred to. Note, Those who profess religion should study to recommend themselves to the esteem even of those that are without by their integrity, fidelity, and application to business.
        • [2.] It was strange that so good a man as Obadiah would accept of preferment in a court so addicted to idolatry and all manner of wickedness. We may be sure it was not made necessary to qualify him for preferment that he should be of the king's religion, that he should conform to the statues of Omri, or the law of the house of Ahab. Obadiah would not have accepted the place if he could not have had it without bowing the knee to Baal, nor was Ahab so impolitic as to exclude those from offices that were fit to serve him, merely because they would not join with him in his devotions. That man that is true to his God will be faithful to his prince. Obadiah therefore could with a good conscience enjoy the place, and therefore would not decline it, nor give it up, though he foresaw he could not do the good he desired to do in it. Those that fear God need not go out of the world, bad as it is.
        • [3.] It was strange that either he did not reform Ahab or Ahab corrupt him; but it seems they were both fixed; he that was filthy would be filthy still, and he that was holy would be holy still. Those fear God greatly that keep up the fear of him in bad times and places; thus Obadiah did. God has his remnant among all sorts, high and low; there were saints in Nero's household, and in Ahab's.
      • (2.) This great good man used his power for the protection of God's prophets. He hid 100 of them in two caves, when the persecution was hot, and fed them with bread and water, v. 4. He did not think it enough to fear God himself, but, having wealth and power wherewith to do it, he thought himself obliged to assist and countenance others that feared God; nor did he think his being kind to them would excuse him from being good himself, but he did both, he both feared God greatly himself and patronised those that feared him likewise. See how wonderfully God raises up friends for his ministers and people, for their shelter in difficult times, even where one would least expect them. Bread and water were now scarce commodities, yet Obadiah will find a competence of both for God's prophets, to keep them alive for service hereafter, though now they were laid aside.
    • 2. When Jezebel cut off God's prophets God cut off the necessary provisions by the extremity of the drought. Perhaps Jezebel persecuted God's prophets under pretence that they were the cause of the judgment, because Elijah had foretold it. Christianos ad leones-Away with Christians to the lions. But God made them know the contrary, for the famine continued till Baal's prophets were sacrificed, and so great a scarcity of water there was that the king himself and Obadiah went in person throughout the land to seek for grass for the cattle, v. 5, 6. Providence ordered it so, that Ahab might, with his own eyes, see how bad the consequences of this judgment were, that so he might be the better inclined to hearken to Elijah, who would direct him into the only way to put an end to it. Ahab's care was not to lose all the beasts, many being already lost; but he took no care about his soul, not to lose that; he took a deal of pains to seek grass, but none to seek the favour of God, fencing against the effect, but not enquiring how to remove the cause. The land of Judah lay close to the land of Israel, yet we find no complaint there of the want of rain; for Judah yet ruled with God, and was faithful with the saints and prophets (Hos. 11:12), by which distinction Israel might plainly have seen the ground of God's controversy, when God caused it to rain upon one city and not upon another (Amos 4:7, 8); but they blinded their eyes, and hardened their hearts, and would not see.
  • II. The steps taken towards redressing the grievance, by Elijah's appearing again upon the stage, to act as a Tishbite, a converter or reformer of Israel, for so (some think) that title of his signifies. Turn them again to the Lord God of hosts, from whom they have revolted, and all will be well quickly; this must be Elijah's doing. See Lu. 1:16, 17.
    • 1. Ahab had made diligent search for him (v. 10), had offered rewards to any one that would discover him, sent spies into every tribe and lordship of his own dominions, as some understand it, or, as others, into all the neighbouring nations and kingdoms that were in alliance with him; and, when they denied that they knew any thing of him, he would not believe them unless they swore it, and, as should seem, promised likewise upon oath that, if ever they found him among them, they would discover him and deliver him up. It should seem, he made this diligent search for him, not so much that he might punish him for what he had done in denouncing the judgment as that he might oblige him to undo it again, by recalling the sentence, because he had said it should be according to his word, having such an opinion of him as men foolishly conceive of witches (that, if they can but compel them to bless that which they have bewitched, it will be well again), or such as the king of Moab had of Balaam. I incline to this because we find, when they came together, Elijah, knowing what Ahab wanted him for, appointed him to meet him on Mount Carmel, and Ahab complied with the appointment, though Elijah took such a way to revoke the sentence and bless the land as perhaps he little thought of.
    • 2. God, at length, ordered Elijah to present himself to Ahab, because the time had now come when he would send rain upon the earth (v. 1), or rather upon the land. Above two years he had lain hid with the widow at Zarephath, after he had been concealed one year by the brook Cherith; so that the third year of his sojourning there, here spoken of (v. 1), was the fourth of the famine, which lasted in all three years and six months, as we find, Lu. 4:25; James 5:17. Such was Elijah's zeal, no doubt, against the idolatry of Baal, and such his compassion to his people, that he thought it long to be thus confined to a corner; yet he appeared not till God bade him: "Go and show thyself to Ahab, for now thy hour has come, even the time to favour Israel.' Note, It bodes well to any people when God calls his ministers out of their corners, and bids them show themselves-a sign that he will give rain on the earth; at least we may the better be content with the bread of affliction while our eyes see our teachers, Isa. 30:20, 21.
    • 3. Elijah first surrendered, or rather discovered, himself to Obadiah. He knew, by the Spirit, where to meet him, and we are here told what passed between them.
      • (1.) Obadiah saluted him with great respect, fell on his face, and humbly asked, Art thou that my lord Elijah? v. 7. As he had shown the tenderness of a father to the sons of the prophets, so he showed the reverence of a son to this father of the prophets; and by this made it appear that he did indeed fear God greatly, that he did honour to one that was his extraordinary ambassador and had a great interest in heaven.
      • (2.) Elijah, in answer to him,
        • [1.] Transfers the title of honour he gave him to Ahab: "Call him thy lord, not me;' that is a fitter title for a prince than for a prophet, who seeks not honour from men. Prophets should be called seers, and shepherds, and watchmen, and ministers, rather than lords, as those that mind duty more than dominion.
        • [2.] He bids Obadiah go and tell the king that he is there to speak with him: Tell thy lord, Behold, Elijah is forth-coming, v. 8. He would have the king know before, that it might not be a surprise to him and that he might be sure it was the prophet's own act to present himself to him.
      • (3.) Obadiah begs to be excused from carrying this message to Ahab, for it might prove as much as his life was worth.
        • [1.] He tells Elijah what great search Ahab had made for him and how much his heart was upon it to find him out, v. 10.
        • [2.] He takes it for granted that Elijah would again withdraw (v. 12): The Spirit of the Lord shall carry thee (as it is likely he had done sometimes, when Ahab thought he had been sure of him) whither I know not. See 2 Ki. 2:16. He thought Elijah was not in good earnest when he bade him tell Ahab where he was, but intended only to expose the impotency of his malice; for he knew Ahab was not worthy to receive any kindness from the prophet and it was not fit that the prophet should receive any mischief from him.
        • [3.] He is sure Ahab would be so enraged at the disappointment that he would put him to death for making a fool of him, or for not laying hands on Elijah himself, when he had him in his reach, v. 12. Tyrants and persecutors, in their passion, are often unreasonably outrageous, even towards their friends and confidants.
        • [4.] He pleads that he did not deserve to be thus exposed, and put in peril of his life: What have I said amiss? v. 9. Nay (v. 13), Was it not told my lord how I hid the prophets? He mentions this, not in pride or ostentation, but to convince Elijah that though he was Ahab's servant he was not in his interest, and therefore deserved not to be bantered as one of the tools of his persecution. He that had protected so many prophets, he hoped, should not have his own life hazarded by so great a prophet.
      • (4.) Elijah satisfied him that he might with safety deliver this message to Ahab, by assuring him, with an oath, that he would, this very day, present himself to Ahab, v. 15. Let but Obadiah know that he spoke seriously and really intended it, and he will make no scruple to carry the message to Ahab. Elijah swears by the Lord of hosts, who has all power in his hands, and is therefore able to protect his servants against all the powers of hell and earth.
      • (5.) Notice is hereby soon brought to Ahab that Elijah had sent him a challenge to meet him immediately at such a place, and Ahab accepts the challenge: He went to meet Elijah, v. 16. We may suppose it was a great surprise to Ahab to hear that Elijah, whom he had so long sought and not found, was now found without seeking. He went in quest of grass, and found him from whose word, at God's mouth, he must expect rain. Yet his guilty conscience gave him little reason to hope for it, but, rather, to fear some other more dreadful judgment. Had he, by his spies, surprised Elijah, he would have triumphed over him; but, now that he was thus surprised by him, we may suppose he even trembled to look him in the face, hated him, and yet feared him, as Herod did John.

1Ki 18:17-20

We have here the meeting between Ahab and Elijah, as bad a king as ever the world was plagued with and as good a prophet as ever the church was blessed with.

  • 1. Ahab, like himself, basely accused Elijah. He durst not strike him, remembering that Jeroboam's hand withered when it was stretched out against a prophet, but gave him bad language, which was no less an affront to him that sent him. It was a very coarse compliment with which he accosted him at the first word: Art thou he that troubleth Israel? v. 17. How unlike was this to that with which his servant Obadiah saluted him (v. 7): Art thou that my lord Elijah? Obadiah feared God greatly; Ahab had sold himself to work wickedness; and both discovered their character by the manner of their address to the prophet. One may guess how people stand affected to God by observing how they stand affected to his people and ministers. Elijah now came to bring blessings to Israel, tidings of the return of the rain; yet he was thus affronted. Had it been true that he was the troubler of Israel, Ahab, as king, would have been bound to animadvert upon him. There are those who trouble Israel by their wickedness, whom the conservators of the public peace are concerned to enquire after. But it was utterly false concerning Elijah; so far was he from being an enemy to Israel's welfare that he as the stay of it, the chariots and horsemen of Israel. Note, It has been the lot of the best and most useful men to be called and counted the troublers of the land, and to be run down as public grievances. Even Christ and his apostles were thus misrepresented, Acts 17:6.
  • 2. Elijah, like himself, boldly returned the charge upon the king, and proved it upon him, that he was the troubler of Israel, v. 18. Elijah is not the Achan: "I have not troubled Israel, have neither done them any wrong nor designed them any hurt.' Those that procure God's judgments do the mischief, not he that merely foretels them and gives warning of them, that the nation may repent and prevent them. I would have healed Israel, but they would not be healed. Ahab is the Achan, the troubler, who follows Baalim, those accursed things. Nothing creates more trouble to a land than the impiety and profaneness of princes and their families.
  • 3. As one having authority immediately from the King of kings, he ordered a convention of the states to be forthwith summoned to meet at Mount Carmel, where there had been an altar built to God, v. 30. Probably on that mountain they had an eminent high place, where formerly the pure worship of God had been kept up as well as it could be any where but at Jerusalem. Thither all Israel must come, to give Elijah the meeting; and the prophets of Baal who were dispersed all the country over, with those of the groves who were Jezebel's domestic chaplains, must there make their personal appearance.
  • 4. Ahab issued out writs accordingly, for the convening of this great assembly (v. 20), either because he feared Elijah and durst not oppose him (Saul stood in awe of Samuel more than of God), or because he hoped Elijah would bless the land, and speak the word that they might have rain, and upon those terms they would be all at his beck. Those that slighted and hated his counsels would gladly be beholden to him for his prayers. Now God made those who said they were Jews and were not, but were of the synagogue of Satan, to come, and, in effect, to worship at his feet, and to know that God had loved him, Rev. 3:9.

1Ki 18:21-40

Ahab and the people expected that Elijah would, in this solemn assembly, bless the land, and pray for rain; but he had other work to do first. The people must be brought to repent and reform, and then they may look for the removal of the judgment, but not till then. This is the right method. God will first prepare our heart, and then cause his ear to hear, will first turn us to him, and then turn to us, Ps. 10:17; 80:3. Deserters must not look for God's favour till they return to their allegiance. Elijah might have looked for rain seventy times seven times, and not have seen it, if he had not thus begun his work at the right end. Three years and a half's famine would not bring them back to God. Elijah would endeavour to convince their judgments, and no doubt it was by special warrant and direction from heaven that he put the controversy between God and Baal upon a public trial. It was great condescension in God that he would suffer so plain a case to be disputed, and would permit Baal to be a competitor with him; but thus God would have every mouth to be stopped and all flesh to become silent before him. God's cause is so incontestably just that it needs not fear to have the evidences of its equity searched into and weighed.

  • I. Elijah reproved the people for mixing the worship of God and the worship of Baal together. Not only some Israelites worshipped God and others Baal, but the same Israelites sometimes worshipped one and sometimes the other. This he calls (v. 21) halting between two opinions, or thoughts. They worshipped God to please the prophets, but worshipped Baal to please Jezebel and curry favour at court. They thought to trim the matter, and play on both sides, as the Samaritans, 2 Ki. 17:33. Now Elijah shows them the absurdity of this. He does not insist upon their relation to Jehovah-"Is he not yours, and the God of your fathers, while Baal is the god of the Sidonians? And will a nation change their god?' Jer. 2:11. No, he waives the prescription, and enters upon the merits of the cause:-"There can be but one God, but one infinite and but one supreme: there needs but one God, one omnipotent, one all-sufficient. What occasion for addition to that which is perfect? Now if, upon trial, it appears that Baal is that one infinite omnipotent Being, that one supreme Lord and all-sufficient benefactor, you ought to renounce Jehovah and cleave to Baal only: but, if Jehovah be that one God, Baal is a cheat, and you must have no more to do with him.' Note,
    • 1. It is a very bad thing to halt between God and Baal. "In reconcilable differences (says bishop Hall) nothing more safe than indifferency both of practice and opinion; but, in cases of such necessary hostility as betwixt God and Baal, he that is not with God is against him.' Compare Mk. 9:38, 39, with Mt. 12:30. The service of God and the service of sin, the dominion of Christ and the dominion of our lusts, these are the two thoughts which it is dangerous halting between. Those halt between them that are unresolved under their convictions, unstable and unsteady in their purposes, promise fair, but do not perform, begin well, but do not hold on, that are inconsistent with themselves, or indifferent and lukewarm in that which is good. Their heart is divided (Hos. 10:2), whereas God will have all or none.
    • 2. We are fairly put to our choice whom we will serve, Jos. 24:15. If we can find one that has more right to us, or will be a better master to us, than God, we may take him at our peril. God demands no more from us than he can make out a title to. To this fair proposal of the case, which Elijah here makes, the people knew not what to say: They answered him not a word. They could say nothing to justify themselves, and they would say nothing to condemn themselves, but, as people confounded, let him say what he would.
  • II. He proposed to bring the matter to a fair trial; and it was so much the fairer because Baal had all the external advantages on his side. The king and court were all for Baal; so was the body of the people. The managers of Baal's cause were 450 men, fat and well fed (v. 22), besides 400 more, their supporters or seconds, v. 19. The manager of God's cause was but one man, lately a poor exile, hardly kept from starving; so that God's cause has nothing to support it but its own right. However, it is put to this experiment, "Let each side prepare a sacrifice, and pray to its God, and the God that answereth by fire, let him be God; if neither shall thus answer, let the people turn Atheists; if both, let them continue to halt between two.' Elijah, doubtless, had a special commission from God to put it to this test, otherwise he would have tempted God and affronted religion; but the case was extraordinary, and the judgment upon it would be of use, not only then, but in all ages. It is an instance of the courage of Elijah that he durst stand alone in the cause of God against such powers and numbers; and the issue encourages all God's witnesses and advocates never to fear the face of man. Elijah does not say, "The God that answers by water' (though that was the thing the country needed), but "that answers by fire, let him be God;' because the atonement was to be made by sacrifice, before the judgment could be removed in mercy. The God therefore that has power to pardon sin, and to signify it by consuming the sin-offering, must needs be the God that can relieve us against the calamity. He that can give fire can give rain; see Mt. 9:2, 6.
  • III. The people join issue with him: It is well spoken, v. 24. They allow the proposal to be fair and unexceptionable "God has often answered by fire; if Baal cannot do so, let him be cast out for a usurper.' They were very desirous to see the experiment tried, and seemed resolved to abide by the issue, whatever it should be. Those that were firm for God doubted not but it would end to his honour; those that were indifferent were willing to be determined; and Ahab and the prophets of Baal durst not oppose for fear of the people, and hoped that either they could obtain fire from heaven (though they never had yet), and the rather because, as some think, they worshipped the sun in Baal, or that Elijah could not, because not at the temple, where God was wont thus to manifest his glory. If, in this trial, they could but bring it to a drawn battle, their other advantages would give them the victory. Let it go on therefore to a trial.
  • IV. The prophets of Baal try first, but in vain, with their god. They covet the precedency, not only for the honour of it, but that, if they can but in the least seem to gain their point, Elijah may not be admitted to make the trial. Elijah allows it to them (v. 25), gives them the lead for their greater confusion; only, knowing that the working of Satan is with lying wonders, he takes care to prevent a fraud: Be sure to put no fire under. Now in their experiment observe,
    • 1. How importunate and noisy the prophets of Baal were in their applications to him. They got their sacrifices ready; and we may well imagine what a noise 450 men made, when they cried as one man, and with all their might, O Baal! hear us, O Baal! answer us; as it is in the margin: and this for some hours together, longer than Diana's worshippers made their cry, Great is Diana of the Ephesians, Acts 19:34. How senseless, how brutish, were they in their addresses to Baal!
      • (1.) Like fools, they leaped upon the altar, as if they would themselves become sacrifices with their bullock; or thus they expressed their great earnestness of mind. They leaped up and down, or danced about the altar (so some): they hoped, by their dancing, to please their deity, as Herodias did Herod, and so to obtain their request.
      • (2.) Like madmen they cut themselves in pieces with knives and lancets (v. 28) for vexation that they were not answered, or in a sort of prophetic fury, hoping to obtain the favour of their god by offering to him their own blood, when they could not obtain it with the blood of their bullock. God never required his worshippers thus to honour him; but the service of the devil, though in some instances it pleases and pampers the body, yet in other things it is really cruel to it, as in envy and drunkenness. It seems, this was the manner of the worshippers of Baal. God expressly forbade his worshippers to cut themselves, Deu. 14:1. He insists upon it that we mortify our lusts and corruptions; but corporeal penances and severities, such as the Papists use, which have no tendency to that, are no pleasure to him. Who has required these things at your hands?
    • 2. How sharp Elijah was upon them, v. 27. He stood by them, and patiently heard them for so many hours praying to an idol, yet with secret indignation and disdain; and at noon, when the sun was at the hottest, and they too expecting fire (then if ever), he upbraided them with their folly; and notwithstanding the gravity of his office, and the seriousness of the work he had before him, bantered them: "Cry aloud, for he is a god, a goodly god that cannot be made to hear without all this clamour. Surely you think he is talking or meditating (as the word is) or he is pursuing some deep thoughts, (in a brown study, as we say), thinking of somewhat else and not minding his own matter, when not your credit only, but all his honour lies at stake, and his interest in Israel. His new conquest will be lost if he do not look about him quickly.' Note, The worship of idols is a most ridiculous thing, and it is but justice to represent it so and expose it to scorn. This will, by no means, justify those who ridicule the worshippers of God in Christ because the worship is not performed just in their way. Baal's prophets were so far from being convinced and put to shame by the just reproach Elijah cast upon them that it made them the more violent and led them to act more ridiculously. A deceived heart had turned them aside, they could not deliver their souls by saying, Is there not a lie in our right hand?
    • 3. How deaf Baal was to them. Elijah did not interrupt them, but let them go on till they were tired, and quite despaired of success, which was not till the time of the evening sacrifice, v. 29. During all that time some of them prayed, while others of them prophesied, sang hymns, perhaps to the praise of Baal, or rather encouraged those that were praying to proceed, telling them that Baal would answer them at last; but there was no answer, nor any that regarded. Idols could do neither good nor evil. The prince of the power of the air, if God has permitted him, could have caused fire to come down from heaven on this occasion, and gladly would have done it for the support of his Baal. We find that the beast which deceived the world does it. He maketh fire come down from heaven in the sight of men and so deceiveth them, Rev. 13:13, 14. But God would not suffer the devil to do it now, because the trial of his title was put on that issue by consent of parties.
  • V. Elijah soon obtains from his God an answer by fire. The Baalites are forced to give up their cause, and now it is Elijah's turn to produce his. Let us see if he speed better.
    • 1. He fitted up an altar. He would not make use of theirs, which had been polluted with their prayers to Baal, but, finding the ruins of an altar there, which had formerly been used in the service of the Lord, he chose to repair that (v. 30), to intimate to them that he was not about to introduce any new religion, but to revive the faith and worship of their fathers' God, and reduce them to their first love, their first works. He could not bring them to the altar at Jerusalem unless he could unite the two kingdoms again (which, for correction to both, God designed should not now be done), therefore, by his prophetic authority, he builds an altar on Mount Carmel, and so owns that which had formerly been built there. When we cannot carry a reformation so far as we would we must do what we can, and rather comply with some corruptions than not do our utmost towards the extirpation of Baal. He repaired this altar with twelve stones, according to the number of the twelve tribes, v. 31. Though ten of the tribes had revolted to Baal, he would look upon them as belonging to God still, by virtue of the ancient covenant with their fathers: and, though those ten were unhappily divided from the other two in civil interest, yet in the worship of the God of Israel they had communion with each other, and they twelve were one. Mention is made of God's calling their father Jacob by the name of Israel, a prince with God (v. 31), to shame his degenerate seed, who worshipped a god which they saw could not hear nor answer them, and to encourage the prophet who was now to wrestle with God as Jacob did; he also shall be a prince with God. Ps. 24:6, Thy face, O Jacob! Hos. 12:4. There he spoke with us.
    • 2. Having built his altar in the name of the Lord (v. 32), by direction from him and with an eye to him, and not for his own honour, he prepared his sacrifice, v. 33. Behold the bullock and the wood; but where is the fire? Gen. 22:7, 8. God will provide himself fire. If we, in sincerity, offer our hearts to God, he will, by his grace, kindle a holy fire in them. Elijah was no priest, nor were his attendants Levites. Carmel had neither tabernacle nor temple; it was a great way distant from the ark of the testimony and the place God had chosen; this was not the altar that sanctified the gift; yet never was any sacrifice more acceptable to God than this. The particular Levitical institutions were so often dispensed with (as in the time of the Judges, Samuel's time, and now) that one would be tempted to think they were more designed for types to be fulfilled in the evangelical anti-types than for laws to be fulfilled in the strict observance of them. Their perishing thus is the using, as the apostle speaks of them (Col. 2:22), was to intimate the utter abolition of them after a little while, Heb. 8:13.
    • 3. He ordered abundance of water to be poured upon his altar, which he had prepared a trench for the reception of (v. 32), and, some think, made the altar hollow. Twelve barrels of water (probably sea-water, for the sea was near, and so much fresh water in this time of drought was too precious for him to be so prodigal of it), thrice four, he poured upon his sacrifice, to prevent the suspicion of any fire under (for, if there had been any, this would have put it out), and to make the expected miracle the more illustrious.
    • 4. He then solemnly addressed himself to God by prayer before his altar, humbly beseeching him to turn to ashes his burnt-offering (as the phrase is, Ps. 20:3), and to testify his acceptance of it. His prayer was not long, for he used no vain repetitions, nor thought he should be heard for his much speaking; but it was very grave and composed, and showed his mind to be calm and sedate, and far from the heats and disorders that Baal's prophets were in, v. 36, 37. Though he was not at the place appointed, he chose the appointed time of the offering of the evening sacrifice, thereby to testify his communion with the altar at Jerusalem. Though he expected an answer by fire, yet he came near to the altar with boldness, and feared not that fire. He addressed himself to God as the God of Abraham, Isaac, and Israel, acting faith on God's ancient covenant, and reminding people too (for prayer may prevail) of their relation both to God and to the patriarchs. Two things he pleads here:-
      • (1.) The glory of God: "Lord, hear me, and answer me, that it may be known (for it is now by the most denied or forgotten) that thou art God in Israel, to whom alone the homage and devotion of Israel are due, and that I am thy servant, and do all that I have done, am doing, and shall do, as thy agent, at thy word, and not to gratify any humour or passion of my own. Thou employest me; Lord, make it appear that thou dost so;' see Num. 16:28, 29. Elijah sought not his own glory but in subserviency to God's, and for his own necessary vindication.
      • (2.) The edification of the people: "That they may know that thou ar the Lord, and may experience thy grace, turning their heart, by this miracle, as a means, back again to thee, in order to thy return in a way of mercy to them.'
    • 5. God immediately answered him by fire, v. 38. Elijah's God was neither talking nor pursuing, needed not to be either awakened or quickened; while he was yet speaking, the fire of the Lord fell, and not only, as at other times (Lev. 9:24; 1 Chr. 21:26; 2 Chr. 7:1) consumed the sacrifice and the wood, in token of God's acceptance of the offering, but licked up all the water in the trench, exhaling that, and drawing it up as a vapour, in order to the intended rain, which was to be the fruit of this sacrifice and prayer, more than the product of natural causes. Compare Ps. 135:7. He causeth vapours to ascend, and maketh lightnings for the rain; for this rain he did both. As for those who fall as victims to the fire of God's wrath, no water can shelter them from it, any more than briers or thorns, Isa. 27:4, 5. But this was not all; to complete the miracle, the fire consumed the stones of the altar, and the very dust, to show that it was no ordinary fire, and perhaps to intimate that, though God accepted this occasional sacrifice from this altar, yet for the future they ought to demolish all the altars on their high places, and, for their constant sacrifices, make use of that at Jerusalem only. Moses's altar and Solomon's were consecrated by the fire from heaven; but this was destroyed, because no more to be used. We may well imagine what a terror the fire struck on guilty Ahab and all the worshippers of Baal, and how they fled from it as far and as fast as they could, saying, Lest it consume us also, alluding to Num. 16:34.
  • VI. What was the result of this fair trial. The prophets of Baal had failed in their proof, and could give no evidence at all to make out their pretensions on behalf of their god, but were perfectly non-suited Elijah had, by the most convincing and undeniable evidence, proved his claims on behalf of the God of Israel. And now,
    • 1. The people, as the jury, gave in their verdict upon the trial, and they are all agreed in it; the case is so plain that they need not go from the bar to consider of their verdict or consult about it: They fell on their faces, and all, as one man, said, "Jehovah, he is the God, and not Baal; we are convinced and satisfied of it: Jehovah, he is the God' (v. 39), whence, one would think, they should have inferred, "If he be the God, he shall be our God, and we will serve him only,' as Jos. 24:24. Some, we hope, had their hearts thus turned back, but the generality of them were convinced only, not converted, yielded to the truth of God, that he is the God, but consented not to his covenant, that he should be theirs. Blessed are those that have not seen what they saw and yet have believed and been wrought upon by it more than those that saw it. Let it for ever be looked upon as a point adjudged against all pretenders (for it was carried, upon a full hearing, against one of the most daring and threatening competitors that ever the God of Israel was affronted by) that Jehovah, he is God, God alone.
    • 2. The prophets of Baal, as criminals, are seized, condemned, and executed, according to law, v. 40. If Jehovah be the true God, Baal is a false God, to whom these Israelites had revolted, and seduced others to the worship of him; and therefore, by the express law of God, they were to be put to death, Deu. 13:1-11. There needed no proof of the fact; all Israel were witnesses of it: and therefore Elijah (acting still by an extraordinary commission, which is not to be drawn into a precedent) orders them all to be slain immediately as the troublers of the land, and Ahab himself is so terrified, for the present, with the fire from heaven, that he dares not oppose it. These were the 450 prophets of Baal; the 400 prophets of the groves (who, some think, were Sidonians), though summoned (v. 19), yet, as it should seem, did not attend, and so escaped this execution, which fair escape perhaps Ahab and Jezebel thought themselves happy in; but it proved they were reserved to be the instruments of Ahab's destruction, some time after, by encouraging him to go up to Ramoth-Gilead, ch. 22:6.

1Ki 18:41-46

Israel being thus far reformed that they had acknowledged the Lord to be God, and had consented to the execution of Baal's prophets, that they might not seduce them any more, though this was far short of a thorough reformation, yet it was so far accepted that God thereupon opened the bottles of heaven, and poured out blessings upon his land, that very evening (as it should seem) on which they did this good work, which should have confirmed them in their reformation; see Hag. 2:18, 19.

  • I. Elijah sent Ahab to eat and drink, for joy that God had now accepted his works, and that rain was coming; see Eccl. 9:7. Ahab had continued fasting all day, either religiously, it being a day of prayer, or for want of leisure, it being a day of great expectation; but now let him eat and drink for, though others perceive no sign of it, Elijah, by faith, hears the sound of abundance of rain, v. 41. God reveals his secrets to his servants the prophets; and yet, without a revelation, we may foresee that when man's judgments run down like a river God's mercy will. Rain is the river of God, Ps. 65:9.
  • II. He himself retired to pray (for though God had promised rain, he must ask it, Zec. 10:1), and to give thanks for God's answer by fire, now hoping for an answer by water. What he said we are not told; but,
    • 1. He withdrew to a strange place, to the top of Carmel, which was very high and very private. Hence we read of those that hide themselves in the top of Carmel, Amos 9:3. There he would be alone. Those who are called to appear and act in public for God must yet find time to be private with him and keep up their converse with him in solitude. There he set himself, as it were, upon his watch-tower, like the prophet, Hab. 2:1.
    • 2. He put himself into a strange posture. He cast himself down on his knees upon the earth, in token of humility, reverence, and importunity, and put his face between his knees (that is, bowed his head so low that it touched his knees), thus abasing himself in the sense of his own meanness now that God had thus honoured him.
  • III. He ordered his servant to bring him notice as soon as he discerned a cloud arising out of the sea, the Mediterranean Sea, which he had a large prospect of from the top of Carmel. The sailors at this day call it Cape Carmel. Six times his servant goes to the point of the hill and sees nothing, brings no good news to his master; yet Elijah continues praying, will not be diverted so far as to go and see with his own eyes, but still sends his servant to see if he can discover any hopeful cloud, while he keeps his mind close and intent in prayer, and abides by it, as one that has taken up his father Jacob's resolution, I will not let thee go except thou bless me. Note, Though the answer of our fervent and believing supplications may not come quickly, yet we must continue instant in prayer, and not faint nor desist; for at the end it shall speak and not lie.
  • IV. A little cloud at length appeared, no bigger than a man's hand, which presently overspread the heavens and watered the earth, v. 44, 45. Great blessings often arise from small beginnings, and showers of plenty from a cloud of a span long. Let us therefore never despise the day of small things, but hope and wait for great things from it. This was not as a morning cloud, which passes away (though Israel's goodness was so), but one that produced a plentiful rain (Ps. 68:9), and an earnest of more.
  • V. Elijah hereupon hastened Ahab home, and attended him himself. Ahab rode in his chariot, at ease and in state, v. 45. Elijah ran on foot before him. If Ahab had paid the respect to Elijah that he deserved he would have taken him into his chariot, as the eunuch did Philip, that he might honour him before the elders of Israel, and confer with him further about the reformation of the kingdom. But his corruptions got the better of his convictions, and he was glad to get clear of him, as Felix of Paul, when he dismissed him, and adjourned his conference with him to a more convenient season. But, since Ahab invites him not to ride with him, he will run before him (v. 46) as one of his footmen, that he may not seem to be lifted up with the great honour God had put upon him or to abate in his civil respect to his prince, though he reproved him faithfully. God's ministers should make it appear that, how great soever they look when they deliver God's message, yet they are far from affecting worldly grandeur: let them leave that to the kings of the earth.