1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.
2 Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.
3 And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.
4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
5 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
6 And Solomon said, Thou hast showed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
7 And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
10 And the speech pleased the LORD, that Solomon had asked this thing.
11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
13 And I have also given thee that which thou hast not asked, both riches, and honor: so that there shall not be any among the kings like unto thee all thy days.
14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
15 And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
16 Then came there two women, that were harlots, unto the king, and stood before him.
17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
19 And this woman's child died in the night; because she overlaid it.
20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
24 And the king said, Bring me a sword. And they brought a sword before the king.
25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
1 And Solomon H8010 made affinity H2859 with Pharaoh H6547 king H4428 of Egypt, H4714 and took H3947 Pharaoh's H6547 daughter, H1323 and brought H935 her into the city H5892 of David, H1732 until he had made an end H3615 of building H1129 his own house, H1004 and the house H1004 of the LORD, H3068 and the wall H2346 of Jerusalem H3389 round about. H5439
2 Only the people H5971 sacrificed H2076 in high places, H1116 because there was no house H1004 built H1129 unto the name H8034 of the LORD, H3068 until those days. H3117
3 And Solomon H8010 loved H157 the LORD, H3068 walking H3212 in the statutes H2708 of David H1732 his father: H1 only he sacrificed H2076 and burnt incense H6999 in high places. H1116
4 And the king H4428 went H3212 to Gibeon H1391 to sacrifice H2076 there; for that H1931 was the great H1419 high place: H1116 a thousand H505 burnt offerings H5930 did Solomon H8010 offer H5927 upon that altar. H4196
5 In Gibeon H1391 the LORD H3068 appeared H7200 to Solomon H8010 in a dream H2472 by night: H3915 and God H430 said, H559 Ask H7592 what I shall give H5414 thee.
6 And Solomon H8010 said, H559 Thou hast shewed H6213 unto thy servant H5650 David H1732 my father H1 great H1419 mercy, H2617 according as he walked H1980 before H6440 thee in truth, H571 and in righteousness, H6666 and in uprightness H3483 of heart H3824 with thee; and thou hast kept H8104 for him this great H1419 kindness, H2617 that thou hast given H5414 him a son H1121 to sit H3427 on his throne, H3678 as it is this day. H3117
7 And now, O LORD H3068 my God, H430 thou hast made thy servant H5650 king H4427 instead of David H1732 my father: H1 and I am but a little H6996 child: H5288 I know H3045 not how to go out H3318 or come in. H935
8 And thy servant H5650 is in the midst H8432 of thy people H5971 which thou hast chosen, H977 a great H7227 people, H5971 that cannot be numbered H4487 nor counted H5608 for multitude. H7230
9 Give H5414 therefore thy servant H5650 an understanding H8085 heart H3820 to judge H8199 thy people, H5971 that I may discern H995 between good H2896 and bad: H7451 for who is able H3201 to judge H8199 this thy so great H3515 a people? H5971
10 And the speech H1697 pleased H3190 H5869 the Lord, H136 that Solomon H8010 had asked H7592 this thing. H1697
11 And God H430 said H559 unto him, Because thou hast asked H7592 this thing, H1697 and hast not asked H7592 for thyself long H7227 life; H3117 neither hast asked H7592 riches H6239 for thyself, nor hast asked H7592 the life H5315 of thine enemies; H341 but hast asked H7592 for thyself understanding H995 to discern H8085 judgment; H4941
12 Behold, I have done H6213 according to thy words: H1697 lo, I have given H5414 thee a wise H2450 and an understanding H995 heart; H3820 so that there was none like thee before H6440 thee, neither after H310 thee shall any arise H6965 like unto thee.
13 And I have also given H5414 thee that which thou hast not asked, H7592 both riches, H6239 and honour: H3519 so that there shall not be any H376 among the kings H4428 like unto thee all thy days. H3117
14 And if thou wilt walk H3212 in my ways, H1870 to keep H8104 my statutes H2706 and my commandments, H4687 as thy father H1 David H1732 did walk, H1980 then I will lengthen H748 thy days. H3117
15 And Solomon H8010 awoke; H3364 and, behold, it was a dream. H2472 And he came H935 to Jerusalem, H3389 and stood H5975 before H6440 the ark H727 of the covenant H1285 of the LORD, H3068 and offered up H5927 burnt offerings, H5930 and offered H6213 peace offerings, H8002 and made H6213 a feast H4960 to all his servants. H5650
16 Then came H935 there two H8147 women, H802 that were harlots, H2181 unto the king, H4428 and stood H5975 before H6440 him.
17 And the one H259 woman H802 said, H559 O H994 my lord, H113 I and this woman H802 dwell H3427 in one H259 house; H1004 and I was delivered of a child H3205 with her in the house. H1004
18 And it came to pass the third H7992 day H3117 after that I was delivered, H3205 that this woman H802 was delivered H3205 also: and we were together; H3162 there was no stranger H2114 with us in the house, H1004 save H2108 we two H8147 in the house. H1004
19 And this woman's H802 child H1121 died H4191 in the night; H3915 because she overlaid H7901 it.
20 And she arose H6965 at midnight, H8432 H3915 and took H3947 my son H1121 from beside H681 me, while thine handmaid H519 slept, H3463 and laid H7901 it in her bosom, H2436 and laid H7901 her dead H4191 child H1121 in my bosom. H2436
21 And when I rose H6965 in the morning H1242 to give my child H1121 suck, H3243 behold, it was dead: H4191 but when I had considered H995 it in the morning, H1242 behold, it was not my son, H1121 which I did bear. H3205
22 And the other H312 woman H802 said, H559 Nay; but the living H2416 is my son, H1121 and the dead H4191 is thy son. H1121 And this said, H559 No; but the dead H4191 is thy son, H1121 and the living H2416 is my son. H1121 Thus they spake H1696 before H6440 the king. H4428
23 Then said H559 the king, H4428 The one H2063 saith, H559 This is my son H1121 that liveth, H2416 and thy son H1121 is the dead: H4191 and the other H2063 saith, H559 Nay; but thy son H1121 is the dead, H4191 and my son H1121 is the living. H2416
24 And the king H4428 said, H559 Bring H3947 me a sword. H2719 And they brought H935 a sword H2719 before H6440 the king. H4428
25 And the king H4428 said, H559 Divide H1504 the living H2416 child H3206 in two, H8147 and give H5414 half H2677 to the one, H259 and half H2677 to the other. H259
26 Then spake H559 the woman H802 whose the living H2416 child H1121 was unto the king, H4428 for her bowels H7356 yearned H3648 upon her son, H1121 and she said, H559 O H994 my lord, H113 give H5414 her the living H2416 child, H3205 and in no wise H4191 slay H4191 it. But the other said, H559 Let it be neither mine nor thine, but divide H1504 it.
27 Then the king H4428 answered H6030 and said, H559 Give H5414 her the living H2416 child, H3205 and in no wise H4191 slay H4191 it: she is the mother H517 thereof.
28 And all Israel H3478 heard H8085 of the judgment H4941 which the king H4428 had judged; H8199 and they feared H3372 the king: H6440 for they saw H7200 that the wisdom H2451 of God H430 was in him, H7130 to do H6213 judgment. H4941
1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of Jehovah, and the wall of Jerusalem round about.
2 Only the people sacrificed in the high places, because there was no house built for the name of Jehovah until those days.
3 And Solomon loved Jehovah, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.
4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer upon that altar.
5 In Gibeon Jehovah appeared to Solomon in a dream by night; and God said, Ask what I shall give thee.
6 And Solomon said, Thou hast showed unto thy servant David my father great lovingkindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great lovingkindness, that thou hast given him a son to sit on his throne, as it is this day.
7 And now, O Jehovah my God, thou hast made thy servant king instead of David my father: and I am but a little child; I know not how to go out or come in.
8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9 Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?
10 And the speech pleased the Lord, that Solomon had asked this thing.
11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to discern justice;
12 behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.
13 And I have also given thee that which thou hast not asked, both riches and honor, so that there shall not be any among the kings like unto thee, all thy days.
14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
15 And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.
16 Then there came two women that were harlots, unto the king, and stood before him.
17 And the one woman said, Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18 And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house.
19 And this woman's child died in the night, because she lay upon it.
20 And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21 And when I rose in the morning to give my child suck, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I did bear.
22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
24 And the king said, Fetch me a sword. And they brought a sword before the king.
25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
26 Then spake the woman whose the living child was unto the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and in no wise slay it. But the other said, It shall be neither mine nor thine; divide it.
27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
1 And Solomon joineth in marriage with Pharaoh king of Egypt, and taketh the daughter of Pharaoh, and bringeth her in unto the city of David, till he completeth to build his own house, and the house of Jehovah, and the wall of Jerusalem round about.
2 Only, the people are sacrificing in high places, for there hath not been built a house for the name of Jehovah till those days.
3 And Solomon loveth Jehovah, to walk in the statutes of David his father -- only, in high places he is sacrificing and making perfume --
4 and the king goeth to Gibeon, to sacrifice there, for it `is' the great high place; a thousand burnt-offerings cause to ascend doth Solomon on that altar.
5 In Gibeon hath Jehovah appeared unto Solomon, in a dream of the night, and God saith, `Ask -- what do I give to thee?'
6 And Solomon saith, `Thou hast done with Thy servant David my father great kindness, as he walked before Thee in truth and in righteousness, and in uprightness of heart with Thee, and Thou dost keep for him this great kindness, and dost give to him a son sitting on his throne, as `at' this day.
7 And now, O Jehovah my God, Thou hast caused thy servant to reign instead of David my father; and I `am' a little child, I do not know to go out and to come in;
8 and Thy servant `is' in the midst of thy people, whom Thou hast chosen, a people numerous, that is not numbered nor counted for multitude,
9 and Thou hast given to Thy servant an understanding heart, to judge Thy people, to discern between good and evil; for who is able to judge this Thy great people?'
10 And the thing is good in the eyes of the Lord, that Solomon hath asked this thing,
11 and God saith unto him, `Because that thou hast asked this thing, and hast not asked for thee many days, nor asked for thee riches, nor asked the life of thine enemies, and hast asked for thee discernment to understand judgment,
12 lo, I have done according to thy words; lo, I have given to thee a heart, wise and understanding, that like thee there hath not been before thee, and after thee there doth not arise like thee;
13 and also, that which thou hast not asked I have given to thee, both riches and honour, that there hath not been like thee a man among the kings all thy days;
14 and if thou dost walk in My ways to keep My statutes, and My commands, as David thy father walked, then I have prolonged thy days.'
15 And Solomon awaketh, and lo, a dream; and he cometh in to Jerusalem, and standeth before the ark of the covenant of Jehovah, and causeth to ascend burnt-offerings, and maketh peace-offerings. And he maketh a banquet for all his servants,
16 then come in do two women, harlots, unto the king, and stand before him,
17 and the one woman saith, `O, my lord, I and this woman are dwelling in one house, and I bring forth with her, in the house;
18 and it cometh to pass on the third day of my bringing forth, that this woman also bringeth forth, and we `are' together, there is no stranger with us in the house, save we two, in the house.
19 And the son of this woman dieth at night, because she hath lain upon it,
20 and she riseth in the middle of the night, and taketh my son from beside me -- and thy handmaid is asleep -- and layeth it in her bosom, and her dead son she hath laid in my bosom;
21 and I rise in the morning to suckle my son, and lo, dead; and I consider concerning it in the morning, and lo, it was not my son whom I did bear.'
22 And the other woman saith, `Nay, but my son `is' the living, and thy son the dead;' and this `one' saith, `Nay, but thy son `is' the dead, and my son the living.' And they speak before the king.
23 And the king saith, `This `one' saith, This `is' my son, the living, and thy son `is' the dead; and that `one' saith, Nay, but thy son `is' the dead, and my son the living.'
24 And the king saith, `Take for me a sword;' and they bring the sword before the king,
25 and the king saith, `Cut the living child into two, and give the half to the one, and the half to the other.'
26 And the woman whose son `is' the living one saith unto the king (for her bowels yearned over her son), yea, she saith, `O, my lord, give to her the living child, and put it not at all to death;' and this `one' saith, `Let it be neither mine or thine -- cut `it'.'
27 And the king answereth and saith, `Give ye to her the living child, and put it not at all to death; she `is' its mother.'
28 And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God `is' in his heart, to do judgment.
1 And Solomon allied himself by marriage with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had ended building his own house, and the house of Jehovah, and the wall of Jerusalem round about.
2 Only, the people sacrificed on the high places; for there was no house built to the name of Jehovah, until those days.
3 And Solomon loved Jehovah, walking in the statutes of David his father; only, he sacrificed and burned incense on the high places.
4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer up upon that altar.
5 In Gibeon Jehovah appeared to Solomon in a dream by night; and God said, Ask what I shall give thee.
6 And Solomon said, Thou hast shewn unto thy servant David my father great loving-kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great loving-kindness, that thou hast given him a son who sits upon his throne, as it is this day.
7 And now, Jehovah my God, thou hast made thy servant king instead of David my father; and I am but a little child: I know not to go out and to come in.
8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9 Give therefore to thy servant an understanding heart, to judge thy people, to discern between good and bad; for who is able to judge this thy numerous people?
10 And the word pleased the Lord, that Solomon had asked this thing.
11 And God said to him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself discernment to understand judgment;
12 behold, I have done according to thy word: behold, I have given thee a wise and an understanding heart, so that there hath been none like unto thee before thee, neither after thee shall any arise like unto thee.
13 And I have also given thee that which thou hast not asked, both riches and glory; so that there shall not be any among the kings like unto thee all thy days.
14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will prolong thy days.
15 And Solomon awoke, and behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.
16 Then came two women, harlots, to the king, and stood before him.
17 And the first woman said, Ah, my lord! I and this woman abode in one house; and I was delivered of a child with her in the house.
18 And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; no stranger was with us in the house, only we two were in the house.
19 And this woman's child died in the night; because she had lain upon it.
20 And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead son in my bosom.
21 And when I rose in the morning to give my child suck, behold, it was dead; and I considered it in the morning, and behold, it was not my son, whom I bore.
22 And the other woman said, No, for the living is my son, and the dead is thy son. And this one said, No, but the dead is thy son, and the living is my son. Thus they spoke before the king.
23 Then said the king, The one says, This that is living is my son, and thy son is the dead; and the other says, No, for thy son is the dead, and my son is the living.
24 And the king said, Bring me a sword. And they brought a sword before the king.
25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
26 Then spoke the woman whose was the living child to the king, for her bowels yearned over her son, and she said, Ah, my lord! give her the living child, and in no wise put it to death. But the other said, Let it be neither mine nor thine; divide it.
27 And the king answered and said, Give this one the living child, and in no wise put it to death: she is its mother.
28 And all Israel heard of the judgment which the king had judged; and they feared the king, for they saw that the wisdom of God was in him, to do justice.
1 Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of Yahweh, and the wall of Jerusalem round about.
2 Only the people sacrificed in the high places, because there was no house built for the name of Yahweh until those days.
3 Solomon loved Yahweh, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.
4 The king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer on that altar.
5 In Gibeon Yahweh appeared to Solomon in a dream by night; and God said, Ask what I shall give you.
6 Solomon said, You have shown to your servant David my father great loving kindness, according as he walked before you in truth, and in righteousness, and in uprightness of heart with you; and you have kept for him this great loving kindness, that you have given him a son to sit on his throne, as it is this day.
7 Now, Yahweh my God, you have made your servant king instead of David my father: and I am but a little child; I don't know how to go out or come in.
8 Your servant is in the midst of your people which you have chosen, a great people, that can't be numbered nor counted for multitude.
9 Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this your great people?
10 The speech pleased the Lord, that Solomon had asked this thing.
11 God said to him, Because you have asked this thing, and have not asked for yourself long life, neither have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice;
12 behold, I have done according to your word: behold, I have given you a wise and an understanding heart; so that there has been none like you before you, neither after you shall any arise like you.
13 I have also given you that which you have not asked, both riches and honor, so that there shall not be any among the kings like you, all your days.
14 If you will walk in my ways, to keep my statutes and my commandments, as your father David did walk, then I will lengthen your days.
15 Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Yahweh, and offered up burnt offerings, and offered peace-offerings, and made a feast to all his servants.
16 Then there came two women who were prostitutes, to the king, and stood before him.
17 The one woman said, Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18 It happened the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house.
19 This woman's child died in the night, because she lay on it.
20 She arose at midnight, and took my son from beside me, while your handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21 When I rose in the morning to give my child suck, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I bore.
22 The other woman said, No; but the living is my son, and the dead is your son. This said, No; but the dead is your son, and the living is my son. Thus they spoke before the king.
23 Then said the king, The one says, This is my son who lives, and your son is the dead: and the other says, No; but your son is the dead, and my son is the living.
24 The king said, Get me a sword. They brought a sword before the king.
25 The king said, Divide the living child in two, and give half to the one, and half to the other.
26 Then spoke the woman whose the living child was to the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and in no way kill it. But the other said, It shall be neither mine nor yours; divide it.
27 Then the king answered, Give her the living child, and in no way kill it: she is the mother of it.
28 All Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
1 Solomon became the son-in-law of Pharaoh, king of Egypt, and took Pharaoh's daughter as his wife, keeping her in the town of David, till the house he was building for himself, and the house of the Lord and the wall round Jerusalem, were complete.
2 But all this time the people were making their offerings in the high places, because no house had been put up to the name of the Lord till those days.
3 And Solomon, in his love for the Lord, kept the laws of David his father; but he made offerings and let them go up in smoke on the high places.
4 And the king went to Gibeon to make an offering there, because that was the chief high place: it was Solomon's way to make a thousand burned offerings on that altar.
5 In Gibeon, Solomon had a vision of the Lord in a dream by night; and God said to him, Say what I am to give you.
6 And Solomon said, Great was your mercy to David my father, as his life before you was true and upright and his heart was true to you; and you have kept for him this greatest mercy, a son to take his place this day.
7 And now, O Lord my God, you have made your servant king in the place of David my father; and I am only a young boy, with no knowledge of how to go out or come in.
8 And your servant has round him the people of your selection, a people so great that they may not be numbered, and no account of them may be given.
9 Give your servant, then, a wise heart for judging your people, able to see what is good and what evil; for who is able to be the judge of this great people?
10 Now these words and Solomon's request were pleasing to the Lord.
11 And God said to him, Because your request is for this thing, and not for long life for yourself or for wealth or for the destruction of your haters, but for wisdom to be a judge of causes;
12 I have done as you said: I have given you a wise and far-seeing heart, so that there has never been your equal in the past, and never will there be any like you in the future.
13 And with this I have given you what you made no request for: wealth and honour, so that no king was ever your equal.
14 And if you go on in my ways, keeping my laws and my orders as your father David did, I will give you a long life.
15 And Solomon, awakening, saw that it was a dream; then he came to Jerusalem, where he went before the ark of the agreement of the Lord, offering burned offerings and peace-offerings; and he made a feast for all his servants.
16 Then two loose women of the town came and took their places before the king;
17 And one of them said, O my lord, I and this woman are living in the same house; and I gave birth to a child by her side in the house.
18 And three days after the birth of my child, this woman had a child: we were together, no other-person was with us in the house but we two only.
19 In the night, this woman, sleeping on her child, was the cause of its death.
20 And she got up in the middle of the night and took my son from my side while your servant was sleeping; and she took it in her arms and put her dead child in my arms.
21 And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son.
22 And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king.
23 Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living.
24 Then he said, Get me a sword. So they went and put a sword before the king.
25 And the king said, Let the living child be cut in two and one half given to one woman and one to the other.
26 Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two.
27 Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it.
28 And news of this decision which the king had made went through all Israel; and they had fear of the king, for they saw that the wisdom of God was in him to give decisions.
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Commentary on 1 Kings 3 Keil & Delitzsch Commentary
Solomon's Marriage; Worship and Sacrifice at Gibeon; and Wise Judicial Sentence - 1 Kings 3
The establishment of the government in the hands of Solomon having been noticed in 1 Kings 2, the history of his reign commences with an account of his marriage to an Egyptian princess, and with a remark concerning the state of the kingdom at the beginning of his reign (1 Kings 2:1-3). There then follows a description of the solemn sacrifice and prayer at Gibeon, by which Solomon sought to give a religious consecration to his government, and to secure the assistance of the Lord and His blessing upon it, and obtained the fulfilment of his desire (1 Kings 2:4-15). And then, as a practical proof of the spirit of his government, we have the sentence through which he displayed the wisdom of his judicial decisions in the sight of all the people (1 Kings 2:16-28).
Solomon's marriage and the religious state of the kingdom . - 1 Kings 3:1. When Solomon had well secured his possession of the throne ( 1 Kings 2:46), he entered into alliance with Pharaoh, by taking his daughter as his wife. This Pharaoh of Egypt is supposed by Winer, Ewald, and others to have been Psusennes , the last king of the twenty-first (Tanitic) dynasty, who reigned thirty-five years; since the first king of the twenty-second (Bubastic) dynasty, Sesonchis or Sheshonk , was certainly the Shishak who conquered Jerusalem in the fifth year of Rehoboam's reign ( 1 Kings 14:25-26). The alliance by marriage with the royal family of Egypt presupposes that Egypt was desirous of cultivating friendly relations with the kingdom of Israel, which had grown into a power to be dreaded; although, as we know nothing more of the history of Egypt at that time than the mere names of the kings (as given by Manetho), it is impossible to determine what may have been the more precise grounds which led the reigning king of Egypt to seek the friendship of Israel. There is, at any rate, greater probability in this supposition than in that of Thenius, who conjectures that Solomon contracted this marriage because he saw the necessity of entering into a closer relationship with this powerful neighbour, who had a perfectly free access to Palestine. The conclusion of this marriage took place in the first year of Solomon's reign, though probably not at the very beginning of the reign, but not till after his buildings had been begun, as we may infer from the expression לבנות כּלּתו עד (until he had made an end of building). Moreover, Solomon had already married Naamah the Ammonitess before ascending the throne, and had had a son by her (compare 1 Kings 14:21 with 1 Kings 11:42-43). - Marriage with an Egyptian princess was not a transgression of the law, as it was only marriages with Canaanitish women that were expressly prohibited (Exodus 34:16; Deuteronomy 7:3), whereas it was allowable to marry even foreign women taken in war (Deuteronomy 21:10.). At the same time, it was only when the foreign wives renounced idolatry and confessed their faith in Jehovah, that such marriages were in accordance with the spirit of the law. And we may assume that this was the case even with Pharaoh's daughter; because Solomon adhered so faithfully to the Lord during the first years of his reign, that he would not have tolerated any idolatry in his neighbourhood, and we cannot find any trace of Egyptian idolatry in Israel in the time of Solomon, and, lastly, the daughter of Pharaoh is expressly distinguished in 1 Kings 11:1 from the foreign wives who tempted Solomon to idolatry in his old age. The assertion of Seb. Schmidt and Thenius to the contrary rests upon a false interpretation of 1 Kings 11:1. - ”And he brought her into the city of David, till he had finished the building of his palace,” etc. Into the city of David: i.e., not into the palace in which his father had dwelt, as Thenius arbitrarily interprets it in opposition to 2 Chronicles 8:11, but into a house in the city of David or Jerusalem, from which he brought her up into the house appointed for her after the building of his own palace was finished (1 Kings 9:24). The building of the house of Jehovah is mentioned as well, because the sacred tent for the ark of the covenant was set up in the palace of David until the temple was finished, and the temple was not consecrated till after the completion of the building of the palace (see at 1 Kings 8:1). By the building of “the wall of Jerusalem” we are to understand a stronger fortification, and possibly also the extension of the city wall (see at 1 Kings 11:27).
1 Kings 3:2
“Only the people sacrificed upon high places, because there was not yet a house built for the name of Jehovah until those days.” The limiting רק , only , by which this general account of the existing condition of the religious worship is appended to what precedes, may be accounted for from the antithesis to the strengthening of the kingdom by Solomon mentioned in 1 Kings 2:46. The train of thought is the following: It is true that Solomon's authority was firmly established by the punishment of the rebels, so that he was able to ally himself by marriage with the king of Egypt; but just as he was obliged to bring his Egyptian wife into the city of David, because the building of his palace as not yet finished, so the people, and (according to 1 Kings 2:3) even Solomon himself, were only able to sacrifice to the Lord at that time upon altars on the high places, because the temple was not yet built. The participle מזבּחים denotes the continuation of this religious condition (see Ewald, §168, c.). The בּמות , or high places,
(Note: The opinion of Böttcher and Thenius, that בּמה signifies a “ sacred coppice, ” is only based upon untenable etymological combinations, and cannot be proved. And Ewald ' s view is equally unfounded, viz., that “ high places were an old Canaanaean species of sanctuary, which at that time had become common in Israel also, and consisted of a tall stone of a conical shape, as the symbol of the Holy One, and of the real high place, viz., an altar, a sacred tree or grove, or even an image of the one God as well ” ( Gesch . iii. p. 390). For, on the one hand, it cannot be shown that the tall stone of a conical shape existed even in the case of the Canaanitish bamoth , and, on the other hand, it is impossible to adduce a shadow of a proof that the Israelitish bamoth , which were dedicated to Jehovah, were constructed precisely after the pattern of the Baal ' s- bamoth of the Canaanites.)
were places of sacrifice and prayer, which were built upon eminences of hills, because men thought they were nearer the Deity there, and which consisted in some cases probably of an altar only, though as a rule there was an altar with a sanctuary built by the side ( בּמות בּית , 1 Kings 13:32; 2 Kings 17:29, 2 Kings 17:32; 2 Kings 23:19), so that בּמה frequently stands for בּמה בּית (e.g., 1 Kings 11:7; 1 Kings 14:23; 2 Kings 21:3; 2 Kings 23:8), and the בּמה is also distinguished from the מזבּח (2 Kings 23:15; 2 Chronicles 14:2). These high places were consecrated to the worship of Jehovah, and essentially different from the high places of the Canaanites which were consecrated to Baal. Nevertheless sacrificing upon these high places was opposed to the law, according to which the place which the Lord Himself had chosen for the revelation of His name was the only place where sacrifices were to be offered (Leviticus 17:3.); and therefore it is excused here on the ground that no house (temple) had yet been built to the name of the Lord.
1 Kings 3:3
Even Solomon, although he loved the Lord, walking in the statutes of his father David, i.e., according to 1 Kings 2:3, in the commandments of the Lord as they are written in the law of Moses, sacrificed and burnt incense upon high places. Before the building of the temple, more especially since the tabernacle had lost its significance as the central place of the gracious presence of God among His people, through the removal of the ark of the covenant, the worship of the high places was unavoidable; although even afterwards it still continued as a forbidden cultus , and could not be thoroughly exterminated even by the most righteous kings ( 1 Kings 22:24; 2 Kings 12:4; 2 Kings 14:4; 2 Kings 15:4, 2 Kings 15:35).
Solomon's Sacrifice and Dream at Gibeon (cf. 2 Chronicles 1:1-13). - To implore the divine blessing upon his reign, Solomon offered to the Lord at Gibeon a great sacrifice - a thousand burnt-offerings; and, according to 2 Chronicles 1:2, the representatives of the whole nation took part in this sacrificial festival. At that time the great or principal bamah was at Gibeon (the present el Jib ; see at Joshua 9:3), namely, the Mosaic tabernacle (2 Chronicles 1:3), which is called הבּמה , because the ark of the covenant, with which Jehovah had bound up His gracious presence, was not there now. “Upon that altar,” i.e., upon the altar of the great bamah at Gibeon, the brazen altar of burnt-offering in the tabernacle (2 Chronicles 1:6).
1 Kings 3:5-8
The one thing wanting in the place of sacrifice at Gibeon, viz., the ark of the covenant with the gracious presence of Jehovah, was supplied by the Lord in the case of this sacrifice by a direct revelation in a dream, which Solomon received in the night following the sacrifice. There is a connection between the question which God addressed to Solomon in the dream, “What shall I give thee?” and the object of the sacrifice, viz., to seek the help of God for his reign. Solomon commences his prayer in 1 Kings 3:6 with an acknowledgment of the great favour which the Lord had shown to his father David, and had continued till now by raising his son to his throne ( הזּה כּיּום , as it is this day: cf. 1 Samuel 22:8; Deuteronomy 8:18, etc.); and then, in 1 Kings 3:7-9, in the consciousness of his incapacity for the right administration of government over so numerous a people, he asks the Lord for an obedient heart and for wisdom to rule His people. ועתּה introduces the petition, the reasons assigned for which are, (1) his youth and inexperience, and (2) the greatness or multitude of the nation to be governed. I am, says he, קטן נער , i.e., an inexperienced youth (Solomon was only about twenty years old): “I know not to go out and in,” i.e., how to behave myself as king, or govern the people (for ובא צאת compare the note on Numbers 27:17). At 1 Kings 3:8 he describes the magnitude of the nation in words which recall to mind the divine promises in Genesis 13:16 and Genesis 32:13, to indicate how gloriously the Lord has fulfilled the promises which He made to the patriarchs.
1 Kings 3:9
ונתתּ , therefore give. The prayer (commencing with ועתּה in 1 Kings 3:7) is appended in the form of an apodosis to the circumstantial clauses וגו ואנכי and וגו ועבדּך , which contain the grounds of the petition. שׁמע לב , a hearing heart, i.e., a heart giving heed to the law and right of God, “to judge Thy people, (namely) to distinguish between good and evil (i.e., right and wrong).” “For who could judge this Thy numerous people,” sc. unless Thou gavest him intelligence? כּבד , heavy in multitude: in the Chronicles this is explained by גּדול .
1 Kings 3:10-12
This prayer pleased God well. “Because thou hast asked this, and hast not asked for thyself long life, nor riches, nor the life (i.e., the destruction) of thy foes,” all of them good things, which the world seeks to obtain as the greatest prize, “but intelligence to hear judgment (i.e., to foster it, inasmuch as the administration of justice rests upon a conscientious hearing of the parties), behold I have done according to thy word” (i.e., fulfilled thy request: the perfect is used, inasmuch as the hearkening has already begun; for הנּה in this connection compare Ewald, §307, e .), “and given thee a wise and understanding heart.” The words which follow, “so that there has been none like thee before thee,” etc., are not to be restricted to the kings of Israel, as Clericus supposes, but are to be understood quite universally as applying to all mankind (cf. 1 Kings 5:9-11).
1 Kings 3:13-14
In addition to this, according to the promise that to him who seeks first the kingdom of God and His righteousness all other things shall be added (Matthew 6:33), God will also give him the earthly blessings, for which he has not asked, and that in great abundance, viz., riches and honour such as no king of the earth has had before him; and if he adhere faithfully to God's commandments, long life also ( והארכתּי , in this case I have lengthened). This last promise was not fulfilled, because Solomon did not observe the condition (cf. 1 Kings 11:42).
1 Kings 3:15
Then Solomon awoke, and behold it was a dream; i.e., a dream produced by God, a revelation by dream, or a divine appearance in a dream. חלום as in Numbers 12:6. - Solomon thanked the Lord again for this promise after his return to Jerusalem, by offering burnt-offerings and thank-offerings before the ark of the covenant, i.e., upon the altar at the tent erected for the ark upon Zion, and prepared a meal for all his servants (viz., his court-servants), i.e., a sacrificial meal of the שׁלמים . - This sacrificial festival upon Zion is omitted in the Chronicles, as well as the following account in Numbers 12:16 -28; not, however, because in the chronicler's opinion no sacrifices had any legal validity but such as were offered upon the altar of the Mosaic tabernacle, as Thenius fancies, though without observing the account in 1 Chronicles 21:26., which overthrows this assertion, but because this sacrificial festival had no essential significance in relation to Solomon's reign.
Solomon's Judicial Wisdom. - As a proof that the Lord had bestowed upon Solomon unusual judicial wisdom, there is appended a decision of his in a very difficult case, in which Solomon had shown extraordinary intelligence. Two harlots living together in one house had each given birth to a child, and one of them had “overlaid” her child in the night while asleep ( עליו שׁכבה אשׁר , because she had lain upon it), and had then placed her dead child in the other one's bosom and taken her living child away. When the other woman looked the next morning at the child lying in her bosom, she saw that it was not her own but the other woman's child, whereas the latter maintained the opposite. As they eventually referred the matter in dispute to the king, and each one declared that the living child was her own, the king ordered a sword to be brought, and the living child to be cut in two, and a half given to each. Then the mother of the living child, “because her bowels yearned upon her son,” i.e., her maternal love was excited, cried out, “Give her (the other) the living child, but do not slay it;” whereas the latter said, “It shall be neither mine nor thine, cut it in pieces.”
Solomon saw from this which was the mother of the living child, and handed it over to her.
(Note: Grotius observes on this: “ The ἀγχίνοια of Solomon was shown by this to be very great. There is a certain similarity in the account of Ariopharnis, king of the Thracians, who, when three persons claimed to be the sons of the king of the Cimmerii, decided that he was the son who would not obey the command to cast javelins at his father ' s corpse. The account is given by Diodorus Siculus. ” )
This judicial decision convinced all the people that Solomon was endowed with divine wisdom for the administration of justice.