Worthy.Bible » Parallel » 1 Kings » Chapter 9 » Verse 25

1 Kings 9:25 King James Version (KJV)

25 And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.


1 Kings 9:25 King James Version with Strong's Concordance (STRONG)

25 And three H7969 times H6471 in a year H8141 did Solomon H8010 offer H5927 burnt offerings H5930 and peace offerings H8002 upon the altar H4196 which he built H1129 unto the LORD, H3068 and he burnt incense H6999 upon the altar H4196 that was before H6440 the LORD. H3068 So he finished H7999 the house. H1004


1 Kings 9:25 American Standard (ASV)

25 And three times a year did Solomon offer burnt-offerings and peace-offerings upon the altar which he built unto Jehovah, burning incense therewith, `upon the altar' that was before Jehovah. So he finished the house.


1 Kings 9:25 Young's Literal Translation (YLT)

25 And Solomon caused to ascend, three times in a year, burnt-offerings and peace-offerings on the altar that he built to Jehovah, and he perfumed it with that which `is' before Jehovah, and finished the house.


1 Kings 9:25 Darby English Bible (DARBY)

25 And three times in the year did Solomon offer up burnt-offerings and peace-offerings upon the altar that he had built to Jehovah, and he burned incense upon that which was before Jehovah. So he finished the house.


1 Kings 9:25 World English Bible (WEB)

25 Three times a year did Solomon offer burnt offerings and peace-offerings on the altar which he built to Yahweh, burning incense therewith, [on the altar] that was before Yahweh. So he finished the house.


1 Kings 9:25 Bible in Basic English (BBE)

25 Three times in the year it was Solomon's way to give burned offerings and peace-offerings on the altar he had made to the Lord, causing his fire-offering to go up on the altar before the Lord.

Cross Reference

Exodus 23:14-17 KJV

Three times thou shalt keep a feast unto me in the year. Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field. Three items in the year all thy males shall appear before the LORD God.

Deuteronomy 16:16 KJV

Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:

2 Chronicles 8:12-13 KJV

Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch, Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

2 Chronicles 8:16 KJV

Now all the work of Solomon was prepared unto the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.

Exodus 30:7 KJV

And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.

Exodus 34:23 KJV

Thrice in the year shall all your men children appear before the LORD God, the God of Israel.

1 Kings 6:38 KJV

And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.

1 Chronicles 23:13 KJV

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

2 Chronicles 26:16-21 KJV

But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense. And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from the LORD God. Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar. And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him. And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.

2 Chronicles 29:11 KJV

My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.

2 Chronicles 34:25 KJV

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

Commentary on 1 Kings 9 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 9

1Ki 9:1-9. God's Covenant in a Second Vision with Solomon.

1. And it came to pass, when Solomon had finished the building of the house—This first verse is connected with 1Ki 9:11, all that is contained between 1Ki 9:2-10 being parenthetical.

2. That—rather, "For."

the Lord appeared—This appearance was, like the former one at Gibeon, most probably made in a supernatural vision, and on the night immediately following the dedication of the temple (2Ch 7:12). The strain of it corresponds to this view, for it consists of direct answers to his solemn inaugural prayer (1Ki 9:3 is in answer to 1Ki 8:29; 1Ki 9:4, 5 is in answer to 1Ki 8:25, 26; 1Ki 9:6-9 to 1Ki 8:33-46; see also De 29:22-24).

8. this house, which is high—"high," either in point of situation, for it was built on a hill, and therefore conspicuous to every beholder; or "high" in respect to privilege, honor, and renown; or this "house of the Most High," notwithstanding all its beauty and magnificence, shall be destroyed, and remain in such a state of ruin and degradation as to be a striking monument of the just judgment of God. The record of this second vision, in which were rehearsed the conditions of God's covenant with Solomon and the consequences of breaking them, is inserted here as a proper introduction to the narrative about to be given of this king's commercial enterprises and ambitious desire for worldly glory; for this king, by encouraging an influx of foreign people and a taste for foreign luxuries, rapidly corrupted his own mind and that of this subjects, so that they turned from following God, they and their children (1Ki 9:6).

1Ki 9:10-23. The Mutual Presents of Solomon and Hiram.

10. at the end of twenty years—Seven and a half years were spent in building the temple, and twelve and a half or thirteen in the erection of his palace (1Ki 7:1; 2Ch 8:1). This verse is only a recapitulation of 1Ki 9:1, necessary to recover the thread of connection in the narrative.

11. Solomon gave Hiram twenty cities in the land of Galilee—According to Josephus, they were situated on the northwest of it, adjacent to Tyre. Though lying within the boundaries of the promised land (Ge 15:18; Jos 1:4), they had never been conquered till then, and were inhabited by Canaanite heathens (Jud 4:2-13; 2Ki 15:29). They were probably given to Hiram, whose dominions were small, as a remuneration for his important services in furnishing workmen, materials, and an immense quantity of wrought gold (1Ki 9:14) for the temple and other buildings [Michaelis]. The gold, however, as others think, may have been the amount of forfeits paid to Solomon by Hiram for not being able to answer the riddles and apothegms, with which, according to Josephus, in their private correspondence, the two sovereigns amused themselves. Hiram having refused these cities, probably on account of their inland situation making them unsuitable to his maritime and commercial people, Solomon satisfied his ally in some other way; and, taking these cities into his own hands, he first repaired their shattered walls, then filled them with a colony of Hebrews (2Ch 8:2).

15-24. this is the reason of the levy—A levy refers both to men and money, and the necessity for Solomon making it arose from the many gigantic works he undertook to erect.

Millo—part of the fort of Jerusalem on Mount Zion (2Sa 5:9; 1Ch 11:8), or a row of stone bastions around Mount Zion, Millo being the great corner tower of that fortified wall (1Ki 11:27; 2Ch 32:5).

the wall of Jerusalem—either repairing some breaches in it (1Ki 11:27), or extending it so as to enclose Mount Zion.

Hazor—fortified on account of its importance as a town in the northern boundary of the country.

Megiddo—(now Leijun)—Lying in the great caravan road between Egypt and Damascus, it was the key to the north of Palestine by the western lowlands, and therefore fortified.

Gezer—on the western confines of Ephraim, and, though a Levitical city, occupied by the Canaanites. Having fallen by right of conquest to the king of Egypt, who for some cause attacked it, it was given by him as a dowry to his daughter, and fortified by Solomon.

17. Beth-horon the nether—situated on the way from Joppa to Jerusalem and Gibeon; it required, from so public a road, to be strongly garrisoned.

18. Baalath—Baal-bek.

Tadmor—Palmyra, between Damascus and the Euphrates, was rebuilt and fortified as a security against invasion from northern Asia. In accomplishing these and various other works which were carried on throughout the kingdom, especially in the north, where Rezon of Damascus, his enemy, might prove dangerous, he employed vast numbers of the Canaanites as galley slaves (2Ch 2:18), treating them as prisoners of war, who were compelled to do the drudgery and hard labor, while the Israelites were only engaged in honorable employment.

23. These were the chief of the officers—(See on 2Ch 8:10).

1Ki 9:24-28. Solomon's Yearly Sacrifices.

24, 25. three times in a year—namely, at the passover, pentecost, and feast of tabernacles (2Ch 8:13; 31:3). The circumstances mentioned in these two verses form a proper conclusion to the record of his buildings and show that his design in erecting those at Jerusalem was to remedy defects existing at the commencement of his reign (see 1Ki 3:1-4).

26. Ezion-geber, which is beside Eloth—These were neighboring ports at the head of the eastern or Elanitic branch of the Red Sea. Tyrian ship carpenters and sailors were sent there for Solomon's vessels (see on 2Ch 8:17, 18).

Ezion-geber—that is, "the giant's backbone"; so called from a reef of rocks at the entrance of the harbor.

Eloth—Elim or Elath; that is, "the trees"; a grove of terebinths still exists at the head of the gulf.

28. Ophir—a general name, like the East or West Indies with us, for all the southern regions lying on the African, Arabian, or Indian seas, in so far as at that time known [Heeren].

gold, four hundred and twenty talents—(See on 2Ch 8:18). At 125 pounds Troy, or 1500 ounces to the talent, and about £4 to the ounce, this would make £2,604,000.