14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
16 Because it is written, Be ye holy; for I am holy.
17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
14 As G5613 obedient G5218 children, G5043 not G3361 fashioning yourselves according to G4964 the former G4386 lusts G1939 in G1722 your G5216 ignorance: G52
15 But G235 as G2596 he which hath called G2564 you G5209 is holy, G40 so G2532 be G1096 ye G846 holy G40 in G1722 all G3956 manner of conversation; G391
16 Because G1360 it is written, G1125 Be ye G1096 holy; G40 for G3754 I G1473 am G1510 holy. G40
17 And G2532 if G1487 ye call on G1941 the Father, G3962 who G3588 without respect of persons G678 judgeth G2919 according to G2596 every man's G1538 work, G2041 pass G390 the time G5550 of your G5216 sojourning G3940 here in G1722 fear: G5401
18 Forasmuch as ye know G1492 that G3754 ye were G3084 not G3756 redeemed G3084 with corruptible things, G5349 as silver G694 and G2228 gold, G5553 from G1537 your G5216 vain G3152 conversation G391 received by tradition from your fathers; G3970
14 as children of obedience, not fashioning yourselves according to your former lusts in `the time of' your ignorance:
15 but like as he who called you is holy, be ye yourselves also holy in all manner of living;
16 because it is written, Ye shall be holy; for I am holy.
17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
14 as obedient children, not fashioning yourselves to the former desires in your ignorance,
15 but according as He who did call you `is' holy, ye also, become holy in all behaviour,
16 because it hath been written, `Become ye holy, because I am holy;'
17 and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,
18 having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,
14 as children of obedience, not conformed to [your] former lusts in your ignorance;
15 but as he who has called you is holy, be ye also holy in all [your] conversation;
16 because it is written, Be ye holy, for *I* am holy.
17 And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,
18 knowing that ye have been redeemed, not by corruptible [things, as] silver or gold, from your vain conversation handed down from [your] fathers,
14 as children of obedience, not conforming yourselves according to your former lusts as in your ignorance,
15 but just as he who called you is holy, you yourselves also be holy in all of your behavior;
16 because it is written, "You shall be holy; for I am holy."
17 If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear:
18 knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,
14 Like children ruled by God, do not go back to the old desires of the time when you were without knowledge:
15 But be holy in every detail of your lives, as he, whose servants you are, is holy;
16 Because it has been said in the Writings, You are to be holy, for I am holy.
17 And if you give the name of Father to him who, judging every man by his acts, has no respect for a man's position, then go in fear while you are on this earth:
18 Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 1
Commentary on 1 Peter 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Epistle General of Peter
Chapter 1
The apostle describes the persons to whom he writes, and salutes them (v. 1, 2), blesses God for their regeneration to a lively hope of eternal salvation (v. 3-5), in the hope of this salvation he shows they had great cause of rejoicing, though for a little while they were in heaviness and affliction, for the trial of their faith, which would produce joy unspeakable and full of glory (v. 6-9). This is that salvation which the ancient prophets foretold and the angels desire to look into (v. 10-12). He exhorts them to sobriety and holiness, which he presses from the consideration of the blood of Jesus, the invaluable price of man's redemption (v. 13-21), and to brotherly love, from the consideration of their regeneration, and the excellency of their spiritual state (v. 22-25).
1Pe 1:1-2
In this inscription we have three parts:-
1Pe 1:3-5
We come now to the body of the epistle, which begins with,
1Pe 1:6-9
The first word, wherein, refers to the apostle's foregoing discourse about the excellency of their present state, and their grand expectations for the future. "In this condition you greatly rejoice, though now for a season, or a little while, if need be, you are made sorrowful through manifold temptations,' v. 6.
1Pe 1:10-12
The apostle having described the persons to whom he wrote, and declared to them the excellent advantages they were under, goes on to show them what warrant he had for what he had delivered; and because they were Jews, and had a profound veneration for the Old Testament, he produces the authority of the prophets to convince them that the doctrine of salvation by faith in Jesus Christ was no new doctrine, but the same which the old prophets did enquire and search diligently into. Note,
You have here three sorts of students, or enquirers into the great affair of man's salvation by Jesus Christ:-
1Pe 1:13-23
Here the apostle begins his exhortations to those whose glorious state he had before described, thereby instructing us that Christianity is a doctrine according to godliness, designed to make us not only wiser, but better.
1Pe 1:24-25
The apostle having given an account of the excellency of the renewed spiritual man as born again, not of corruptible but incorruptible seed, he now sets before us the vanity of the natural man, taking him with all his ornaments and advantages about him: For all flesh is as grass, and all the glory of man as the flower of grass; and nothing can make him a solid substantial being, but the being born again of the incorruptible seed, the word of God, which will transform him into a most excellent creature, whose glory will not fade like a flower, but shine like an angel; and this word is daily set before you in the preaching of the gospel. Learn,