Worthy.Bible » Parallel » 1 Samuel » Chapter 11 » Verse 13

1 Samuel 11:13 King James Version (KJV)

13 And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel.


1 Samuel 11:13 King James Version with Strong's Concordance (STRONG)

13 And Saul H7586 said, H559 There shall not a man H376 be put to death H4191 this day: H3117 for to day H3117 the LORD H3068 hath wrought H6213 salvation H8668 in Israel. H3478


1 Samuel 11:13 American Standard (ASV)

13 And Saul said, There shall not a man be put to death this day; for to-day Jehovah hath wrought deliverance in Israel.


1 Samuel 11:13 Young's Literal Translation (YLT)

13 And Saul saith, `There is no man put to death on this day, for to-day hath Jehovah wrought salvation in Israel.'


1 Samuel 11:13 Darby English Bible (DARBY)

13 But Saul said, There shall not a man be put to death this day; for to-day Jehovah has wrought deliverance in Israel.


1 Samuel 11:13 World English Bible (WEB)

13 Saul said, There shall not a man be put to death this day; for today Yahweh has worked deliverance in Israel.


1 Samuel 11:13 Bible in Basic English (BBE)

13 And Saul said, Not a man is to be put to death today: for today the Lord has made Israel safe.

Cross Reference

Exodus 14:13 KJV

And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will show to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.

1 Samuel 19:5 KJV

For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?

2 Samuel 19:22 KJV

And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?

Exodus 14:30 KJV

Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.

1 Samuel 14:45 KJV

And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

Psalms 44:4-8 KJV

Thou art my King, O God: command deliverances for Jacob. Through thee will we push down our enemies: through thy name will we tread them under that rise up against us. For I will not trust in my bow, neither shall my sword save me. But thou hast saved us from our enemies, and hast put them to shame that hated us. In God we boast all the day long, and praise thy name for ever. Selah.

Isaiah 59:16 KJV

And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

1 Corinthians 15:10 KJV

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

Commentary on 1 Samuel 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

1Sa 11:1-4. Nahash Offers Them of Jabesh-gilead a Reproachful Condition.

1. Then Nahash the Ammonite came up—Nahash ("serpent"); (see Jud 8:3). The Ammonites had long claimed the right of original possession in Gilead. Though repressed by Jephthah (Jud 11:33), they now, after ninety years, renew their pretensions; and it was the report of their threatened invasion that hastened the appointment of a king (1Sa 12:12).

Make a covenant with us, and we will serve thee—They saw no prospect of aid from the western Israelites, who were not only remote, but scarcely able to repel the incursions of the Philistines from themselves.

2. thrust out all your right eyes—literally, "scoop" or "hollow out" the ball. This barbarous mutilation is the usual punishment of usurpers in the East, inflicted on chiefs; sometimes, also, even in modern history, on the whole male population of a town. Nahash meant to keep the Jabeshites useful as tributaries, whence he did not wish to render them wholly blind, but only to deprive them of their right eye, which would disqualify them for war. Besides, his object was, through the people of Jabesh-gilead, to insult the Israelitish nation.

3, 4. send messengers unto all the coasts of Israel—a curious proof of the general dissatisfaction that prevailed as to the appointment of Saul. Those Gileadites deemed him capable neither of advising nor succoring them; and even in his own town the appeal was made to the people—not to the prince.

1Sa 11:5-11. They Send to Saul, and Are Delivered.

7. he took a yoke of oxen, and hewed them in pieces—(see Jud 19:29). This particular form of war-summons was suited to the character and habits of an agricultural and pastoral people. Solemn in itself, the denunciation that accompanied it carried a terrible threat to those that neglected to obey it. Saul conjoins the name of Samuel with his own, to lend the greater influence to the measure, and to strike greater terror unto all contemners of the order. The small contingent furnished by Judah suggests that the disaffection to Saul was strongest in that tribe.

8. Bezek—This place of general muster was not far from Shechem, on the road to Beth-shan, and nearly opposite the ford for crossing to Jabesh-gilead. The great number on the muster-roll showed the effect of Saul's wisdom and promptitude.

11. on the morrow, that Saul put the people in three companies—Crossing the Jordan in the evening, Saul marched his army all night, and came at daybreak on the camp of the Ammonites, who were surprised in three different parts, and totally routed. This happened before the seven days' truce expired.

1Sa 11:12-15. Saul Confirmed King.

12-15. the people said …, Who is he that said, Shall Saul reign over us?—The enthusiastic admiration of the people, under the impulse of grateful and generous feelings, would have dealt summary vengeance on the minority who opposed Saul, had not he, either from principle or policy, shown himself as great in clemency as in valor. The calm and sagacious counsel of Samuel directed the popular feelings into a right channel, by appointing a general assembly of the militia, the really effective force of the nation, at Gilgal, where, amid great pomp and religious solemnities, the victorious leader was confirmed in his kingdom [1Sa 11:15].