Worthy.Bible » Parallel » 1 Samuel » Chapter 11 » Verse 3-4

1 Samuel 11:3-4 King James Version (KJV)

3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.

4 Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.


1 Samuel 11:3-4 King James Version with Strong's Concordance (STRONG)

3 And the elders H2205 of Jabesh H3003 said H559 unto him, Give us seven H7651 days' H3117 respite, H7503 that we may send H7971 messengers H4397 unto all the coasts H1366 of Israel: H3478 and then, if there be no man to save H3467 us, we will come out H3318 to thee.

4 Then came H935 the messengers H4397 to Gibeah H1390 of Saul, H7586 and told H1696 the tidings H1697 in the ears H241 of the people: H5971 and all the people H5971 lifted up H5375 their voices, H6963 and wept. H1058


1 Samuel 11:3-4 American Standard (ASV)

3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the borders of Israel; and then, if there be none to save us, we will come out to thee.

4 Then came the messengers to Gibeah of Saul, and spake these words in the ears of the people: and all the people lifted up their voice, and wept.


1 Samuel 11:3-4 Young's Literal Translation (YLT)

3 And the elders of Jabesh say to him, `Let us alone seven days, and we send messengers into all the border of Israel: and if there is none saving us -- then we have come out unto thee.'

4 And the messengers come to Gibeah of Saul, and speak the words in the ears of the people, and all the people lift up their voice and weep;


1 Samuel 11:3-4 Darby English Bible (DARBY)

3 And the elders of Jabesh said to him, Allow us seven days, and we will send messengers into all the districts of Israel; and if there be no man to deliver us, we will come out to thee.

4 And the messengers came to Gibeah of Saul and told these words in the ears of the people. And all the people lifted up their voice and wept.


1 Samuel 11:3-4 World English Bible (WEB)

3 The elders of Jabesh said to him, Give us seven days' respite, that we may send messengers to all the borders of Israel; and then, if there be none to save us, we will come out to you.

4 Then came the messengers to Gibeah of Saul, and spoke these words in the ears of the people: and all the people lifted up their voice, and wept.


1 Samuel 11:3-4 Bible in Basic English (BBE)

3 Then the responsible men of Jabesh said to him, Give us seven days, so that we may send men to every part of Israel: and then, if no one comes to our help, we will come out to you.

4 So they sent representatives to Saul's town Gibeah, and these gave the news to the people: and all the people gave themselves to weeping.

Commentary on 1 Samuel 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

1Sa 11:1-4. Nahash Offers Them of Jabesh-gilead a Reproachful Condition.

1. Then Nahash the Ammonite came up—Nahash ("serpent"); (see Jud 8:3). The Ammonites had long claimed the right of original possession in Gilead. Though repressed by Jephthah (Jud 11:33), they now, after ninety years, renew their pretensions; and it was the report of their threatened invasion that hastened the appointment of a king (1Sa 12:12).

Make a covenant with us, and we will serve thee—They saw no prospect of aid from the western Israelites, who were not only remote, but scarcely able to repel the incursions of the Philistines from themselves.

2. thrust out all your right eyes—literally, "scoop" or "hollow out" the ball. This barbarous mutilation is the usual punishment of usurpers in the East, inflicted on chiefs; sometimes, also, even in modern history, on the whole male population of a town. Nahash meant to keep the Jabeshites useful as tributaries, whence he did not wish to render them wholly blind, but only to deprive them of their right eye, which would disqualify them for war. Besides, his object was, through the people of Jabesh-gilead, to insult the Israelitish nation.

3, 4. send messengers unto all the coasts of Israel—a curious proof of the general dissatisfaction that prevailed as to the appointment of Saul. Those Gileadites deemed him capable neither of advising nor succoring them; and even in his own town the appeal was made to the people—not to the prince.

1Sa 11:5-11. They Send to Saul, and Are Delivered.

7. he took a yoke of oxen, and hewed them in pieces—(see Jud 19:29). This particular form of war-summons was suited to the character and habits of an agricultural and pastoral people. Solemn in itself, the denunciation that accompanied it carried a terrible threat to those that neglected to obey it. Saul conjoins the name of Samuel with his own, to lend the greater influence to the measure, and to strike greater terror unto all contemners of the order. The small contingent furnished by Judah suggests that the disaffection to Saul was strongest in that tribe.

8. Bezek—This place of general muster was not far from Shechem, on the road to Beth-shan, and nearly opposite the ford for crossing to Jabesh-gilead. The great number on the muster-roll showed the effect of Saul's wisdom and promptitude.

11. on the morrow, that Saul put the people in three companies—Crossing the Jordan in the evening, Saul marched his army all night, and came at daybreak on the camp of the Ammonites, who were surprised in three different parts, and totally routed. This happened before the seven days' truce expired.

1Sa 11:12-15. Saul Confirmed King.

12-15. the people said …, Who is he that said, Shall Saul reign over us?—The enthusiastic admiration of the people, under the impulse of grateful and generous feelings, would have dealt summary vengeance on the minority who opposed Saul, had not he, either from principle or policy, shown himself as great in clemency as in valor. The calm and sagacious counsel of Samuel directed the popular feelings into a right channel, by appointing a general assembly of the militia, the really effective force of the nation, at Gilgal, where, amid great pomp and religious solemnities, the victorious leader was confirmed in his kingdom [1Sa 11:15].