23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.
26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.
27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou.
29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
30 Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
23 For rebellion H4805 is as the sin H2403 of witchcraft, H7081 and stubbornness H6484 is as iniquity H205 and idolatry. H8655 Because thou hast rejected H3988 the word H1697 of the LORD, H3068 he hath also rejected H3988 thee from being king. H4428
24 And Saul H7586 said H559 unto Samuel, H8050 I have sinned: H2398 for I have transgressed H5674 the commandment H6310 of the LORD, H3068 and thy words: H1697 because I feared H3372 the people, H5971 and obeyed H8085 their voice. H6963
25 Now therefore, I pray thee, pardon H5375 my sin, H2403 and turn again H7725 with me, that I may worship H7812 the LORD. H3068
26 And Samuel H8050 said H559 unto Saul, H7586 I will not return H7725 with thee: for thou hast rejected H3988 the word H1697 of the LORD, H3068 and the LORD H3068 hath rejected H3988 thee from being king H4428 over Israel. H3478
27 And as Samuel H8050 turned about H5437 to go away, H3212 he laid hold H2388 upon the skirt H3671 of his mantle, H4598 and it rent. H7167
28 And Samuel H8050 said H559 unto him, The LORD H3068 hath rent H7167 the kingdom H4468 of Israel H3478 from thee this day, H3117 and hath given H5414 it to a neighbour H7453 of thine, that is better H2896 than thou.
29 And also the Strength H5331 of Israel H3478 will not lie H8266 nor repent: H5162 for he is not a man, H120 that he should repent. H5162
30 Then he said, H559 I have sinned: H2398 yet honour H3513 me now, I pray thee, before the elders H2205 of my people, H5971 and before Israel, H3478 and turn again H7725 with me, that I may worship H7812 the LORD H3068 thy God. H430
23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
24 And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words, because I feared the people, and obeyed their voice.
25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship Jehovah.
26 And Samuel said unto Saul, I will not return with thee; for thou hast rejected the word of Jehovah, and Jehovah hath rejected thee from being king over Israel.
27 And as Samuel turned about to go away, `Saul' laid hold upon the skirt of his robe, and it rent.
28 And Samuel said unto him, Jehovah hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou.
29 And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent.
30 Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.
23 for a sin of divination `is' rebellion, and iniquity and teraphim `is' stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from `being' king.'
24 And Saul saith unto Samuel, `I have sinned, for I passed over the command of Jehovah, and thy words; because I have feared the people, I also hearken to their voice;
25 and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.'
26 And Samuel saith unto Saul, `I do not turn back with thee; for thou hast rejected the word of Jehovah, and Jehovah doth reject thee from being king over Israel.'
27 And Samuel turneth round to go, and he layeth hold on the skirt of his upper robe -- and it is rent!
28 And Samuel saith unto him, `Jehovah hath rent the kingdom of Israel from thee to-day, and given it to thy neighbour who is better than thou;
29 and also, the Pre-eminence of Israel doth not lie nor repent, for He `is' not a man to be penitent.'
30 And he saith, `I have sinned; now, honour me, I pray thee, before the elders of my people, and before Israel, and turn back with me; and I have bowed myself to Jehovah thy God.'
23 For rebellion is [as] the sin of divination, And selfwill is [as] iniquity and idolatry. Because thou hast rejected the word of Jehovah, He hath also rejected thee from being king.
24 And Saul said to Samuel, I have sinned, for I have transgressed the commandment of Jehovah, and thy words; for I feared the people, and hearkened to their voice.
25 And now, I pray thee, forgive my sin, and turn again with me, that I may worship Jehovah.
26 And Samuel said to Saul, I will not turn again with thee; for thou hast rejected the word of Jehovah, and Jehovah has rejected thee from being king over Israel.
27 And as Samuel turned to go away, [Saul] laid hold upon the skirt of his mantle, and it rent.
28 Then Samuel said to him, Jehovah has rent the kingdom of Israel from thee to-day, and has given it to thy neighbour, who is better than thou.
29 And also the Hope of Israel will not lie nor repent; for he is not a man, that he should repent.
30 And he said, I have sinned; honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.
23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected the word of Yahweh, he has also rejected you from being king.
24 Saul said to Samuel, I have sinned; for I have transgressed the commandment of Yahweh, and your words, because I feared the people, and obeyed their voice.
25 Now therefore, please pardon my sin, and turn again with me, that I may worship Yahweh.
26 Samuel said to Saul, I will not return with you; for you have rejected the word of Yahweh, and Yahweh has rejected you from being king over Israel.
27 As Samuel turned about to go away, [Saul] laid hold on the skirt of his robe, and it tore.
28 Samuel said to him, Yahweh has torn the kingdom of Israel from you this day, and has given it to a neighbor of yours who is better than you.
29 Also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent.
30 Then he said, I have sinned: yet honor me now, Please, before the elders of my people, and before Israel, and turn again with me, that I may worship Yahweh your God.
23 For to go against his orders is like the sin of those who make use of secret arts, and pride is like giving worship to images. Because you have put away from you the word of the Lord, he has put you from your place as king.
24 And Saul said to Samuel, Great is my sin: for I have gone against the orders of the Lord and against your words: because, fearing the people, I did what they said.
25 So now, let my sin have forgiveness, and go back with me to give worship to the Lord.
26 And Samuel said to Saul, I will not go back with you: for you have put away from you the word of the Lord, and the Lord has put you from your place as king over Israel.
27 And when Samuel was turning round to go away, Saul took the skirt of his robe in his hand, and the cloth came away.
28 And Samuel said to him, The Lord has taken away the kingdom of Israel from you this day by force, and has given it to a neighbour of yours who is better than you.
29 And further, the Glory of Israel will not say what is false, and his purpose may not be changed: for he is not a man, whose purpose may be changed.
30 Then he said, Great is my sin: but still, give me honour now before the heads of my people and before Israel, and come back with me so that I may give worship to the Lord your God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 15
Commentary on 1 Samuel 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
1Sa 15:1-6. Saul Sent to Destroy Amalek.
1. Samuel also said unto Saul, The Lord sent me to anoint thee …: now therefore hearken thou unto … the Lord—Several years had been passed in successful military operations against troublesome neighbors. During these Saul had been left to act in a great measure at his own discretion as an independent prince. Now a second test is proposed of his possessing the character of a theocratic monarch in Israel; and in announcing the duty required of him, Samuel brought before him his official station as the Lord's vicegerent, and the peculiar obligation under which he was laid to act in that capacity. He had formerly done wrong, for which a severe rebuke and threatening were administered to him (1Sa 13:13, 14). Now an opportunity was afforded him of retrieving that error by an exact obedience to the divine command.
2, 3. Amalek—the powerful tribe which inhabited the country immediately to the eastward of the northern Cushites. Their territory extended over the whole of the eastern portion of the desert of Sinai to Rephidim—the earliest opponent (De 25:18; Ex 17:8-16)—the hereditary and restless enemy of Israel (Nu 14:45; Jud 3:13; 6:3), and who had not repented (1Sa 14:48) of their bitter and sleepless hatred during the five hundred years that had elapsed since their doom was pronounced. Being a people of nomadic habits, they were as plundering and dangerous as the Bedouin Arabs, particularly to the southern tribes. The national interest required, and God, as King of Israel, decreed that this public enemy should be removed. Their destruction was to be without reservation or exception.
I remember—I am reminded of what Amalek did—perhaps by the still remaining trophy or memorial erected by Moses (Ex 17:15, 16).
4. Saul gathered the people together—The alacrity with which he entered on the necessary preparations for the expedition gave a fair, but delusive promise of faithfulness in its execution.
Telaim—or Telem, among the uttermost cities of the tribe of Judah towards the coast of Edom (Jos 15:21, 24).
5. Saul came to a city of Amalek—probably their capital.
laid wait in the valley—following the strategic policy of Joshua at Ai (Jos 8:4).
6. Kenites—(See on Jud 1:16). In consequence, probably, of the unsettled state of Judah, they seem to have returned to their old desert tracts. Though now intermingled with the Amalekites, they were not implicated in the offenses of that wicked race; but for the sake of their ancestors, between whom and those of Israel there had been a league of amity, a timely warning was afforded them to remove from the scene of danger.
1Sa 15:7-9. He Spares Agag and the Best of the Spoil.
7-9. Saul smote the Amalekites—His own view of the proper and expedient course to follow was his rule, not the command of God.
8, 9. he took Agag … alive—This was the common title of the Amalekite kings. He had no scruple about the apparent cruelty of it, for he made fierce and indiscriminate havoc of the people. But he spared Agag, probably to enjoy the glory of displaying so distinguished a captive, and, in like manner, the most valuable portions of the booty, as the cattle. By this wilful and partial obedience to a positive command [1Sa 15:3], complying with it in some parts and violating it in others, as suited his own taste and humor, Saul showed his selfish, arbitrary temper, and his love of despotic power, and his utter unfitness to perform the duties of a delegated king in Israel.
1Sa 15:10, 11. God Rejects His for Disobedience.
10, 11. Then came the word of the Lord unto Samuel, saying, It repenteth me that I have set up Saul—Repentance is attributed in Scripture to Him when bad men give Him cause to alter His course and method of procedure, and to treat them as if He did "repent" of kindness shown. To the heart of a man like Samuel, who was above all envious considerations, and really attached to the king, so painful an announcement moved all his pity and led him to pass a sleepless night of earnest intercession.
12. Saul came to Carmel—in the south of Judah (Jos 15:55; 1Sa 25:2).
he set him up a place—that is, a pillar (2Sa 18:18); literally, a hand, indicating that whatever was the form of the monument, it was surmounted, according to the ancient fashion, by the figure of a hand, the symbol of power and energy. The erection of this vainglorious trophy was an additional act of disobedience. His pride had overborne his sense of duty in first raising this monument to his own honor, and then going to Gilgal to offer sacrifice to God.
13-23. Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord—Saul was either blinded by a partial and delusive self-love, or he was, in his declaration to Samuel, acting the part of a bold and artful hypocrite. He professed to have fulfilled the divine command, and that the blame of any defects in the execution lay with the people. Samuel saw the real state of the case, and in discharge of the commission he had received before setting out, proceeded to denounce his conduct as characterized by pride, rebellion, and obstinate disobedience. When Saul persisted in declaring that he had obeyed, alleging that the animals, whose bleating was heard, had been reserved for a liberal sacrifice of thanksgiving to God, his shuffling, prevaricating answer called forth a stern rebuke from the prophet. It well deserved it—for the destination of the spoil to the altar was a flimsy pretext—a gross deception, an attempt to conceal the selfishness of the original motive under the cloak of religious zeal and gratitude.
24-26. I have sinned … turn again with me, that I may worship the Lord—The erring, but proud and obstinate monarch was now humbled. He was conscience-smitten for the moment, but his confession proceeded not from sincere repentance, but from a sense of danger and desire of averting the sentence denounced against him. For the sake of public appearance, he besought Samuel not to allow their serious differences to transpire, but to join with him in a public act of worship. Under the influence of his painfully agitated feelings, he designed to offer sacrifice, partly to express his gratitude for the recent victory, and partly to implore mercy and a reversal of his doom. It was, from another angle, a politic scheme, that Samuel might be betrayed into a countenancing of his design in reserving the cattle for sacrificing. Samuel declined to accompany him.
I feared the people, and obeyed their voice—This was a different reason from the former he had assigned. It was the language of a man driven to extremities, and even had it been true, the principles expounded by Samuel showed that it could have been no extenuation of the offense. The prophet then pronounced the irreversible sentence of the rejection of Saul and his family. He was judicially cut off for his disobedience.
27, 28. he laid hold upon the skirt of his mantle—the moil, upper tunic, official robe. In an agony of mental excitement, he took hold of the prophet's dress to detain him; the rending of the mantle [1Sa 15:27] was adroitly pointed to as a significant and mystical representation of his severance from the throne.
29. the Strength of Israel will not lie—Hebrew, "He that gives a victory to Israel," a further rebuke of his pride in rearing the Carmel trophy, and an intimation that no loss would be sustained in Israel by his rejection.
31. Samuel turned again after Saul—not to worship along with him; but first, that the people might have no ground, on pretense of Saul's rejection, to withdraw their allegiance from him; and secondly, to compensate for Saul's error, by executing God's judgment upon Agag.
32. Agag came unto him delicately—or cheerfully, since he had gained the favor and protection of the king.
33. Samuel hewed Agag—This cruel tyrant met the retribution of a righteous Providence. Never has it been unusual for great or official personages in the East to perform executions with their own hands. Samuel did it "before the Lord" in Gilgal, appointing that same mode of punishment (hitherto unknown in Israel) to be used towards him, which he had formerly used towards others.