3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
4 And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
5 And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
3 And David H1732 went H3212 thence to Mizpeh H4708 of Moab: H4124 and he said H559 unto the king H4428 of Moab, H4124 Let my father H1 and my mother, H517 I pray thee, come forth, H3318 and be with you, till I know H3045 what God H430 will do H6213 for me.
4 And he brought H5148 them before H6440 the king H4428 of Moab: H4124 and they dwelt H3427 with him all the while H3117 that David H1732 was in the hold. H4686
5 And the prophet H5030 Gad H1410 said H559 unto David, H1732 Abide H3427 not in the hold; H4686 depart, H3212 and get H935 thee into the land H776 of Judah. H3063 Then David H1732 departed, H3212 and came H935 into the forest H3293 of Hareth. H2802
3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, `and be' with you, till I know what God will do for me.
4 And he brought them before the king of Moab: and they dwelt with him all the while that David was in the stronghold.
5 And the prophet Gad said unto David, Abide not in the stronghold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hereth.
3 And David goeth thence to Mizpeh of Moab, and saith unto the king of Moab, `Let, I pray thee, my father and my mother go out with you, till that I know what God doth for me;'
4 and he leadeth them before the king of Moab, and they dwell with him all the days of David's being in the fortress.
5 And Gad the prophet saith unto David, `Thou dost not abide in a fortress, go, and thou hast entered for thee the land of Judah;' and David goeth and entereth the forest of Hareth.
3 And David went thence to Mizpeh in Moab, and said to the king of Moab, Let my father and my mother, I pray thee, come forth amongst you, till I know what God will do for me.
4 And he brought them before the king of Moab; and they abode with him all the while that David was in the stronghold.
5 And the prophet Gad said to David, Abide not in the stronghold; depart, and go into the land of Judah. Then David departed, and came into the forest of Hareth.
3 David went there to Mizpeh of Moab: and he said to the king of Moab, Please let my father and my mother come forth, [and be] with you, until I know what God will do for me.
4 He brought them before the king of Moab: and they lived with him all the while that David was in the stronghold.
5 The prophet Gad said to David, Don't stay in the stronghold; depart, and get you into the land of Judah. Then David departed, and came into the forest of Hereth.
3 And from there David went to Mizpeh in the land of Moab: and he said to the king of Moab, Let my father and mother come and make their living-place with you till it is clear to me what God will do for me.
4 And he took them to the king of Moab and they went on living with him while David was in his safe place.
5 And the prophet Gad said to David, Do not go on living in this place but go into the land of Judah. Then David went away and came to the woodland of Hereth.
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Commentary on 1 Samuel 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
1Sa 22:1-8. David's Kindred and Others Resort to Him at Adullam.
1. David … escaped to the cave Adullam—supposed to be that now called Deir-Dubban, a number of pits or underground vaults, some nearly square, and all about fifteen or twenty feet deep, with perpendicular sides, in the soft limestone or chalky rocks. They are on the borders of the Philistine plain at the base of the Judea mountains, six miles southwest from Beth-lehem, and well adapted for concealing a number of refugees.
his brethren and all his father's house … went down—to escape the effects of Saul's rage, which seems to have extended to all David's family. From Beth-lehem to Deir-Dubban it is, indeed, a descent all the way.
2. every one that was in distress—(See on Jud 11:3).
3. David went thence to Mizpeh of Moab—"Mizpeh" signifies a watchtower, and it is evident that it must be taken in this sense here, for it is called "the hold" or fort (1Sa 22:4). The king of Moab was an enemy of Saul (1Sa 14:47), and the great-grandson of Ruth, of course, was related to the family of Jesse. David, therefore, had less anxiety in seeking an asylum within the dominions of this prince than those of Achish, because the Moabites had no grounds for entertaining vindictive feelings against him, and their enmity, to Saul rendered them the more willing to receive so illustrious a refugee from his court.
5. the prophet Gad said unto David, Abide not in the hold—This sound advice, no doubt, came from a higher source than Gad's own sagacity. It was right to appear publicly among the people of his own tribe, as one conscious of innocence and trusting in God; and it was expedient that, on the death of Saul, his friends might be encouraged to support his interest.
forest of Hareth—southwest of Jerusalem.
6. Saul abode … under a tree in Ramah—literally, "under a grove on a hill." Oriental princes frequently sit with their court under some shady canopy in the open air. A spear was the early scepter.
7, 8. Hear now, ye Benjamites—This was an appeal to stimulate the patriotism or jealousy of his own tribe, from which he insinuated it was the design of David to transfer the kingdom to another. This address seems to have been made on hearing of David's return with his four hundred men to Judah. A dark suspicion had risen in the jealous mind of the king that Jonathan was aware of this movement, which he dreaded as a conspiracy against the crown.
1Sa 22:9-16. Doeg Accuses Ahimelech.
9. Doeg … set over the servants—Septuagint, "the mules of Saul."
10. he inquired of the Lord for him—Some suppose that this was a malicious fiction of Doeg to curry favor with the king, but Ahimelech seems to acknowledge the fact. The poor simple-minded high priest knew nothing of the existing family feud between Saul and David. The informer, if he knew it, said nothing of the cunning artifice by which David obtained the aid of Ahimelech. The facts looked against him, and the whole priesthood along with him were declared abettors of conspiracy [1Sa 22:16, 17].
1Sa 22:17-19. Saul Commands to Kill the Priests.
17, 18. the footmen that stood about him—his bodyguard, or his runners (1Sa 8:11; 2Sa 15:1; 1Ki 1:5; 1Ki 14:28), who held an important place at court (2Ch 12:10). But they chose rather to disobey the king than to offend God by imbruing their hands in the blood of his ministering servants. A foreigner alone (Ps 52:1-3) could be found willing to be the executioner of this bloody and sacrilegious sentence. Thus was the doom of the house of Eli fulfilled [1Sa 2:30-36].
19. Nob, the city of the priests, smote he with the edge of the sword—The barbarous atrocities perpetrated against this city seem to have been designed to terrify all the subjects of Saul from affording either aid or an asylum to David. But they proved ruinous to Saul's own interest, as they alienated the priesthood and disgusted all good men in the kingdom.
1Sa 22:20-23. Abiathar Escapes and Flees after David.
20-23. one of the sons of Ahimelech … escaped—This was Abiathar, who repaired to David in the forest of Hareth, rescuing, with his own life, the high priest's vestments (1Sa 23:6, 9). On hearing his sad tale, David declared that he had dreaded such a fatal result from the malice and intriguing ambition of Doeg; and, accusing himself as having been the occasion of all the disaster to Abiathar's family, David invited him to remain, because, firmly trusting himself in the accomplishment of the divine promise, David could guarantee protection to him.