1 And the ark of the LORD was in the country of the Philistines seven months.
2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.
3 And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
4 Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?
7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:
8 And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
9 And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us.
10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
11 And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.
12 And the kine took the straight way to the way of Bethshemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Bethshemesh.
13 And they of Bethshemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.
14 And the cart came into the field of Joshua, a Bethshemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.
15 And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD.
16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day.
17 And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;
18 And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the LORD: which stone remaineth unto this day in the field of Joshua, the Bethshemite.
19 And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.
20 And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?
21 And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you.
1 And the ark H727 of the LORD H3068 was in the country H7704 of the Philistines H6430 seven H7651 months. H2320
2 And the Philistines H6430 called H7121 for the priests H3548 and the diviners, H7080 saying, H559 What shall we do H6213 to the ark H727 of the LORD? H3068 tell H3045 us wherewith we shall send H7971 it to his place. H4725
3 And they said, H559 If ye send away H7971 the ark H727 of the God H430 of Israel, H3478 send H7971 it not empty; H7387 but in any wise H7725 return H7725 him a trespass offering: H817 then ye shall be healed, H7495 and it shall be known H3045 to you why his hand H3027 is not removed H5493 from you.
4 Then said H559 they, What shall be the trespass offering H817 which we shall return H7725 to him? They answered, H559 Five H2568 golden H2091 emerods, H2914 H6076 and five H2568 golden H2091 mice, H5909 according to the number H4557 of the lords H5633 of the Philistines: H6430 for one H259 plague H4046 was on you all, and on your lords. H5633
5 Wherefore ye shall make H6213 images H6754 of your emerods, H2914 H6076 and images H6754 of your mice H5909 that mar H7843 the land; H776 and ye shall give H5414 glory H3519 unto the God H430 of Israel: H3478 peradventure he will lighten H7043 his hand H3027 from off you, and from off your gods, H430 and from off your land. H776
6 Wherefore then do ye harden H3513 your hearts, H3824 as the Egyptians H4714 and Pharaoh H6547 hardened H3513 their hearts? H3820 when he had wrought wonderfully H5953 among them, did they not let the people go, H7971 and they departed? H3212
7 Now therefore make H6213 a H259 new H2319 cart, H5699 and take H3947 two H8147 milch H5763 kine, H6510 on which there hath come H5927 no yoke, H5923 and tie H631 the kine H6510 to the cart, H5699 and bring H7725 their calves H1121 home H1004 from them: H310
8 And take H3947 the ark H727 of the LORD, H3068 and lay H5414 it upon the cart; H5699 and put H7760 the jewels H3627 of gold, H2091 which ye return H7725 him for a trespass offering, H817 in a coffer H712 by the side H6654 thereof; and send it away, H7971 that it may go. H1980
9 And see, H7200 if it goeth up H5927 by the way H1870 of his own coast H1366 to Bethshemesh, H1053 then he hath done H6213 us this great H1419 evil: H7451 but if not, then we shall know H3045 that it is not his hand H3027 that smote H5060 us: it was a chance H4745 that happened to us. H1961
10 And the men H582 did so; H6213 and took H3947 two H8147 milch H5763 kine, H6510 and tied H631 them to the cart, H5699 and shut up H3607 their calves H1121 at home: H1004
11 And they laid H7760 the ark H727 of the LORD H3068 upon the cart, H5699 and the coffer H712 with the mice H5909 of gold H2091 and the images H6754 of their emerods. H2914
12 And the kine H6510 took the straight H3474 way H1870 to the way H1870 of Bethshemesh, H1053 and went along H1980 the highway, H4546 H259 lowing H1600 as they went, H1980 and turned not aside H5493 to the right hand H3225 or to the left; H8040 and the lords H5633 of the Philistines H6430 went H1980 after H310 them unto the border H1366 of Bethshemesh. H1053
13 And they of Bethshemesh H1053 were reaping H7114 their wheat H2406 harvest H7105 in the valley: H6010 and they lifted up H5375 their eyes, H5869 and saw H7200 the ark, H727 and rejoiced H8055 to see H7200 it.
14 And the cart H5699 came H935 into the field H7704 of Joshua, H3091 a Bethshemite, H1030 and stood H5975 there, where there was a great H1419 stone: H68 and they clave H1234 the wood H6086 of the cart, H5699 and offered H5927 the kine H6510 a burnt offering H5930 unto the LORD. H3068
15 And the Levites H3881 took down H3381 the ark H727 of the LORD, H3068 and the coffer H712 that was with it, wherein the jewels H3627 of gold H2091 were, and put H7760 them on the great H1419 stone: H68 and the men H582 of Bethshemesh H1053 offered H5927 burnt offerings H5930 and sacrificed H2076 sacrifices H2077 the same day H3117 unto the LORD. H3068
16 And when the five H2568 lords H5633 of the Philistines H6430 had seen H7200 it, they returned H7725 to Ekron H6138 the same day. H3117
17 And these are the golden H2091 emerods H2914 which the Philistines H6430 returned H7725 for a trespass offering H817 unto the LORD; H3068 for Ashdod H795 one, H259 for Gaza H5804 one, H259 for Askelon H831 one, H259 for Gath H1661 one, H259 for Ekron H6138 one; H259
18 And the golden H2091 mice, H5909 according to the number H4557 of all the cities H5892 of the Philistines H6430 belonging to the five H2568 lords, H5633 both of fenced H4013 cities, H5892 and of country H6521 villages, H3724 even unto the great H1419 stone of Abel, H59 whereon they set down H3240 the ark H727 of the LORD: H3068 which stone remaineth unto this day H3117 in the field H7704 of Joshua, H3091 the Bethshemite. H1030
19 And he smote H5221 the men H376 of Bethshemesh, H1053 because they had looked H7200 into the ark H727 of the LORD, H3068 even he smote H5221 of the people H5971 fifty H2572 thousand H505 and threescore and ten H7657 men: H582 and the people H5971 lamented, H56 because the LORD H3068 had smitten H5221 many of the people H5971 with a great H1419 slaughter. H4347
20 And the men H582 of Bethshemesh H1053 said, H559 Who is able H3201 to stand H5975 before H6440 this holy H6918 LORD H3068 God? H430 and to whom shall he go up H5927 from us?
21 And they sent H7971 messengers H4397 to the inhabitants H3427 of Kirjathjearim, H7157 saying, H559 The Philistines H6430 have brought again H7725 the ark H727 of the LORD; H3068 come ye down, H3381 and fetch it up H5927 to you.
1 And the ark of Jehovah was in the country of the Philistines seven months.
2 And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? show us wherewith we shall sent it to its place.
3 And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
4 Then said they, What shall be the trespass-offering which we shall return to him? And they said, Five golden tumors, and five golden mice, `according to' the number of the lords of the Philistines; for one plague was on you all, and on your lords.
5 Wherefore ye shall make images of your tumors, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had wrought wonderfully among them, did they not let the people go, and they departed?
7 Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke; and tie the kine to the cart, and bring their calves home from them;
8 and take the ark of Jehovah, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass-offering, in a coffer by the side thereof; and send it away, that it may go.
9 And see; if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.
10 And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home;
11 and they put the ark of Jehovah upon the cart, and the coffer with the mice of gold and the images of their tumors.
12 And the kine took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.
13 And they of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.
14 And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt-offering unto Jehovah.
15 And the Levites took down the ark of Jehovah, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt-offerings and sacrificed sacrifices the same day unto Jehovah.
16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day.
17 And these are the golden tumors which the Philistines returned for a trespass-offering unto Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even unto the great stone, whereon they set down the ark of Jehovah, `which stone remaineth' unto this day in the field of Joshua the Beth-shemite.
19 And he smote of the men of Beth-shemesh, because they had looked into the ark of Jehovah, he smote of the people seventy men, `and' fifty thousand men; and the people mourned, because Jehovah had smitten the people with a great slaughter.
20 And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us?
21 And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have brought back the ark of Jehovah; come ye down, and fetch it up to you.
1 And the ark of Jehovah is in the field of the Philistines seven months,
2 and the Philistines call for priests and for diviners, saying, `What do we do to the ark of Jehovah? let us know wherewith we send it to its place?'
3 And they say, `If ye are sending away the ark of the God of Israel, ye do not send it away empty; for ye do certainly send back to Him a guilt-offering; then ye are healed, and it hath been known to you why His hand doth not turn aside from you.'
4 And they say, `What `is' the guilt-offering which we send back to Him?' and they say, `The number of the princes of the Philistines -- five golden emerods, and five golden mice -- for one plague `is' to you all, and to your princes,
5 and ye have made images of your emerods, and images of your mice that are corrupting the land, and have given honour to the God of Israel; it may be He doth lighten His hand from off you, and from off your gods, and from off your land;
6 and why do ye harden your heart as the Egyptians and Pharaoh hardened their heart? do they not -- when He hath rolled Himself upon them -- send them away, and they go?
7 `And now, take and make one new cart, and two suckling kine, on which a yoke hath not gone up, and ye have bound the kine in the cart, and caused their young ones to turn back from after them to the house,
8 and ye have taken the ark of Jehovah, and put it on the cart, and the vessels of gold which ye have returned to Him -- a guilt-offering -- ye put in a coffer on its side, and have sent it away, and it hath gone;
9 and ye have seen, if the way of its own border it goeth up to Beth-Shemesh -- He hath done to us this great evil; and if not, then we have known that His hand hath not come against us; an accident it hath been to us.'
10 And the men do so, and take two suckling kine, and bind them in the cart, and their young ones they have shut up in the house;
11 and they place the ark of Jehovah upon the cart, and the coffer, and the golden mice, and the images of their emerods.
12 And the kine go straight in the way, on the way to Beth-Shemesh, in one highway they have gone, going and lowing, and have not turned aside right or left; and the princes of the Philistines are going after them unto the border of Beth-Shemesh.
13 And the Beth-Shemeshites are reaping their wheat-harvest in the valley, and they lift up their eyes, and see the ark, and rejoice to see `it'.
14 And the cart hath come in unto the field of Joshua the Beth-Shemeshite, and standeth there, and there `is' a great stone, and they cleave the wood of the cart, and the kine they have caused to ascend -- a burnt-offering to Jehovah.
15 And the Levites have taken down the ark of Jehovah, and the coffer which `is' with it, in which `are' the vessels of gold, and place `them' on the great stone; and the men of Beth-Shemesh have caused to ascend burnt-offerings and sacrifice sacrifices in that day to Jehovah;
16 and the five princes of the Philistines have seen `it', and turn back `to' Ekron, on that day.
17 And these `are' the golden emerods which the Philistines have sent back -- a guilt-offering to Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
18 and the golden mice -- the number of all the cities of the Philistines -- for the five princes, from the fenced city even unto the hamlet of the villages, even unto the great meadow on which they placed the ark of Jehovah -- `are' unto this day in the field of Joshua the Beth-Shemeshite.
19 And He smiteth among the men of Beth-Shemesh, for they looked into the ark of Jehovah, yea, He smiteth among the people seventy men -- fifty chief men; and the people mourn, because Jehovah smote among the people -- a great smiting.
20 And the men of Beth-Shemesh say, `Who is able to stand before Jehovah, this holy God? and unto whom doth He go up from us?'
21 And they send messengers unto the inhabitants of Kirjath-Jearim, saying, `The Philistines have sent back the ark of Jehovah; come down, take it up unto you.'
1 And the ark of Jehovah was in the country of the Philistines seven months.
2 And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? tell us wherewith we shall send it to its place.
3 And they said, If ye send away the ark of the God of Israel, send it not empty; ye must at any rate return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
4 Then they said, What is the trespass-offering which we shall return to him? And they said, Five golden hemorrhoids, and five golden mice, the number of the lords of the Philistines; for one plague is upon them all, and upon your lords.
5 And ye shall make images of your hemorrhoids, and images of your mice that destroy the land, and give glory to the God of Israel: perhaps he will lighten his hand from off you, and from off your gods, and from off your land.
6 And why will ye harden your heart, as the Egyptians and Pharaoh hardened their heart? When he had wrought mightily among them, did they not let them go, and they departed?
7 And now make a new cart, and take two milch kine, on which there has come no yoke, and tie the kine to the cart, and bring their calves home from them;
8 and take the ark of Jehovah, and lay it upon the cart, and the golden jewels, which ye return him as a trespass-offering, put in the coffer by the side thereof; and send it away that it may go.
9 And see, if it go up by the way of its own border to Beth-shemesh, it is he who has done us this great evil; if not, then we shall know that it is not his hand that touched us; it was a chance [that] happened to us.
10 And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home.
11 And they laid the ark of Jehovah upon the cart, and the coffer with the golden mice and the images of their sores.
12 And the kine went straight forward on the way to Beth-shemesh; they went by the one high way, lowing as they went; and they turned not aside to the right hand or to the left; and the lords of the Philistines went after them as far as the border of Beth-shemesh.
13 And [they of] Beth-shemesh were reaping the wheat-harvest in the valley; and they lifted up their eyes and saw the ark, and rejoiced to see it.
14 And the cart came into the field of Joshua the Beth-shemeshite, and stood there; and a great stone was there. And they clave the wood of the cart, and offered up the kine as a burnt-offering to Jehovah.
15 And the Levites took down the ark of Jehovah, and the coffer that was with it, in which were the golden jewels, and put them on the great stone; and the men of Beth-shemesh offered up burnt-offerings and sacrificed sacrifices the same day to Jehovah.
16 And the five lords of the Philistines saw [it], and returned to Ekron the same day.
17 And these are the golden sores which the Philistines returned as a trespass-offering to Jehovah: for Ashdod one, for Gazah one, for Ashkelon one, for Gath one, for Ekron one;
18 and the golden mice, [according to] the number of all the cities of the Philistines belonging to the five lords, both fortified cities and villages of the peasantry; [and they brought them] as far as the great [stone of] Abel, whereon they set down the ark of Jehovah, [which] is to this day in the field of Joshua the Beth-shemeshite.
19 And he smote among the men of Beth-shemesh, because they had looked into the ark of Jehovah, and smote of the people seventy men; and the people lamented, because Jehovah had smitten the people with a great slaughter.
20 And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us?
21 And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of Jehovah; come down, fetch it up to you.
1 The ark of Yahweh was in the country of the Philistines seven months.
2 The Philistines called for the priests and the diviners, saying, "What shall we do with the ark of Yahweh? Show us with which we shall send it to its place."
3 They said, "If you send away the ark of the God of Israel, don't send it empty; but by all means return him a trespass-offering: then you shall be healed, and it shall be known to you why his hand is not removed from you."
4 Then they said, "What shall be the trespass-offering which we shall return to him?" They said, "Five golden tumors, and five golden mice, [according to] the number of the lords of the Philistines; for one plague was on you all, and on your lords.
5 Therefore you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
6 Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, didn't they let the people go, and they departed?
7 Now therefore take and prepare yourselves a new cart, and two milk cattle, on which there has come no yoke; and tie the cattle to the cart, and bring their calves home from them;
8 and take the ark of Yahweh, and lay it on the cart; and put the jewels of gold, which you return him for a trespass-offering, in a coffer by the side of it; and send it away, that it may go.
9 Behold; if it goes up by the way of its own border to Beth-shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us."
10 The men did so, and took two milk cattle, and tied them to the cart, and shut up their calves at home;
11 and they put the ark of Yahweh on the cart, and the coffer with the mice of gold and the images of their tumors.
12 The cattle took the straight way by the way to Beth-shemesh; they went along the highway, lowing as they went, and didn't turn aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth-shemesh.
13 They of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.
14 The cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they split the wood of the cart, and offered up the cattle for a burnt offering to Yahweh.
15 The Levites took down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh.
16 When the five lords of the Philistines had seen it, they returned to Ekron the same day.
17 These are the golden tumors which the Philistines returned for a trespass-offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone, whereon they set down the ark of Yahweh, [which stone remains] to this day in the field of Joshua the Beth-shemite.
19 He struck of the men of Beth-shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter.
20 The men of Beth-shemesh said, Who is able to stand before Yahweh, this holy God? and to whom shall he go up from us?
21 They sent messengers to the inhabitants of Kiriath Jearim, saying, The Philistines have brought back the ark of Yahweh; come you down, and bring it up to you.
1 Now the ark of the Lord was in the country of the Philistines for seven months.
2 And the Philistines sent for the priests and those who were wise in secret arts, and said to them, What are we to do with the ark of the Lord? How are we to send it away to its place?
3 And they said, If you send away the ark of the God of Israel, do not send it without an offering, but send him a sin-offering with it: then you will have peace again, and it will be clear to you why the weight of his hand has not been lifted from you.
4 Then they said, What sin-offering are we to send to him? And they said, Five gold images of the growths caused by your disease and five gold mice, one for every lord of the Philistines: for the same disease came on you and on your lords.
5 So make images of the growths caused by your disease and of the mice which are damaging your land; and give glory to the God of Israel: it may be that the weight of his hand will be lifted from you and from your gods and from your land.
6 Why do you make your hearts hard, like the hearts of Pharaoh and the Egyptians? When he had made sport of them, did they not let the people go, and they went away?
7 So now, take and make ready a new cart, and two cows which have never come under the yoke, and have the cows yoked to the cart, and take their young ones away from them:
8 And put the ark of the Lord on the cart, and the gold images which you are sending as a sin-offering in a chest by its side; and send it away so that it may go.
9 If it goes by the land of Israel to Beth-shemesh, then this great evil is his work; but if not, then we may be certain that the evil was not his doing, but was the working of chance.
10 And the men did so; they took two cows, yoking them to the cart and shutting up their young ones in their living-place:
11 And they put the ark of the Lord on the cart and the chest with the gold images.
12 And the cows took the straight way, by the road to Beth-shemesh; they went by the highway, not turning to the right or to the left, and the sound of their voices was clear on the road; and the lords of the Philistines went after them as far as the edge of Beth-shemesh.
13 And the people of Beth-shemesh were cutting their grain in the valley, and lifting up their eyes they saw the ark and were full of joy when they saw it.
14 And the cart came into the field of Joshua the Beth-shemite, and came to a stop there by a great stone: and cutting up the wood of the cart they made a burned offering of the cows to the Lord.
15 Then the Levites took down the ark of the Lord and the chest in which were the gold images, and put them on the great stone: and the men of Beth-shemesh made burned offerings and gave worship that day before the Lord.
16 And the five lords of the Philistines, having seen it, went back to Ekron the same day.
17 Now these are the gold images which the Philistines sent as a sin-offering to the Lord; one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;
18 And the gold mice, one for every town of the Philistines, the property of the five lords, walled towns as well as country places: and the great stone where they put the ark of the Lord is still in the field of Joshua the Beth-shemite to this day.
19 But the Lord sent destruction on seventy men of the people of Beth-shemesh for looking into the ark of the Lord; and great was the sorrow of the people for the destruction which the Lord had sent on them.
20 And the men of Beth-shemesh said, Who is able to keep his place before the Lord, this holy God? and to whom may he go from us?
21 And they sent men to the people living in Kiriath-jearim, saying, The Philistines have sent back the ark of the Lord; come and take it up to your country.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Samuel 6
Commentary on 1 Samuel 6 Keil & Delitzsch Commentary
The Ark of God Sent Back. - 1 Samuel 6:1-3. The ark of Jehovah was in the land ( lit . the fields, as in Ruth 1:2) of the Philistines for seven months, and had brought destruction to all the towns to which it had been taken. At length the Philistines resolved to send it back to the Israelites, and therefore called their priests and diviners (see at Numbers 23:23) to ask them, “ What shall we do with regard to the ark of God; tell us, with what shall we send it to its place? ” “ Its place ” is the land of Israel, and בּמּה does not mean “in what manner” ( quomodo : Vulgate, Thenius), but with what, wherewith (as in Micah 6:6). There is no force in the objection brought by Thenius, that if the question had implied with what presents, the priests would not have answered, “ Do not send it without a present;” for the priests did not confine themselves to this answer, in which they gave a general assent, but proceeded at once to define the present more minutely. They replied, “ If they send away the ark of the God of Israel ( משׁלּחים is to be taken as the third person in an indefinite address, as in 1 Samuel 2:24, and not to be construed with אתּם supplied), do not send it away empty (i.e., without an expiatory offering), but return Him (i.e., the God of Israel) a trespass-offering .” אשׁם , lit . guilt, then the gift presented as compensation for a fault, the trespass-offering (see at Lev. 5:14-6:7). The gifts appointed by the Philistines as an asham were to serve as a compensation and satisfaction to be rendered to the God of Israel for the robbery committed upon Him by the removal of the ark of the covenant, and were therefore called asham , although in their nature they were only expiatory offerings. For the same reason the verb השׁיב , to return or repay, is used to denote the presentation of these gifts, being the technical expression for the payment of compensation for a fault in Numbers 5:7, and in Leviticus 6:4 for compensation for anything belonging to another, that had been unjustly appropriated. “ Are ye healed then, it will show you why His hand is not removed from you ,” sc., so long as ye keep back the ark. The words תּרפאוּ אז are to be understood as conditional, even without אם , which the rules of the language allow (see Ewald , §357, b .); this is required by the context. For, according to 1 Samuel 6:9, the Philistine priests still thought it a possible thing that any misfortune which had befallen the Philistines might be only an accidental circumstance. With this view, they could not look upon a cure as certain to result from the sending back of the ark, but only as possible; consequently they could only speak conditionally, and with this the words “ we shall know ” agree.
The trespass-offering was to correspond to the number of the princes of the Philistines. מספּר is an accusative employed to determine either measure or number (see Ewald , §204, a .), lit., “ the number of their princes :” the compensations were to be the same in number as the princes. “ Five golden boils, and five golden mice ,” i.e., according to 1 Samuel 6:5, images resembling their boils, and the field-mice which overran the land; the same gifts, therefore, for them all, “ for one plague is to all and to your princes ,” i.e., the same plague has fallen upon all the people and their princes. The change of person in the two words, לכלּם , “ all of them ,” i.e., the whole nation of the Philistines, and לסרניכם , “ your princes ,” appears very strange to us with our modes of thought and speech, but it is by no means unusual in Hebrew. The selection of this peculiar kind of expiatory present was quite in accordance with a custom, which was not only widely spread among the heathen but was even adopted in the Christian church, viz., that after recovery from an illness, or rescue from any danger or calamity, a representation of the member healed or the danger passed through was placed as an offering in the temple of the deity, to whom the person had prayed for deliverance;
(Note: Thus, after a shipwreck, any who escaped presented a tablet to Isis, or Neptune, with the representation of a shipwreck upon it; gladiators offered their weapons, and emancipated slaves their fetters. In some of the nations of antiquity even representations of the private parts, in which a cure had been obtained from the deity, were hung up in the temples in honour of the gods (see Schol. ad Aristoph. Acharn . 243, and other proofs in Winer's Real-wörterbuch , ii. p. 255). Theodoret says, concerning the Christians of the fourth century ( Therapeutik. Disp . viii.): Ὅτι δὲ τυγχάνουσιν ὧνπερ αἰτοῦσιν οἱ πιστῶς ἐπαγγέλλοντες ἀναφανδὸν μαρτυρεὶ τὰ τούτων ἀναθήματα, τὴν ἰατρείαν δηλοῦντα, οἱ μὲν γὰρ ὀφθαλμῶν, οἱ δὲ ποδῶν ἄλλοι δὲ χειρῶν προσφέρουσιν ἐκτυπώματα καὶ οἱ μὲν ἐκ χρυσοῦ, οἱ δὲ ἐξ ὕλης ἀργύρου πεποιημένα. Δέχεται γὰρ ὁ τούτων Δεσπότης καὶ τὰ σμικρά τε καὶ εὔωνα, τῇ τοῦ προσφέροντος δυνάμει τὸ δῶρον μετρῶν. Δηλοῖ δὲ ταῦτα προκείμενα τῶν παθημάτων τὴν λύσιν, ἧς ἀνετέθη μνημεῖα παρὰ τῶν ἀρτίων γεγενημένων . And at Rome they still hang up a picture of the danger, from which deliverance had been obtained after a vow, in the church of the saint invoked in the danger.)
and it also perfectly agrees with a custom which has prevailed in India, according to Tavernier (Ros. A. u. N. Morgenland iii. p. 77), from time immemorial down to the present day, viz., that when a pilgrim takes a journey to a pagoda to be cured of a disease, he offers to the idol a present either in gold, silver, or copper, according to his ability, of the shape of the diseased or injured member, and then sings a hymn. Such a present passed as a practical acknowledgement that the god had inflicted the suffering or evil. If offered after recovery or deliverance, it was a public expression of thanksgiving. In the case before us, however, in which it was offered before deliverance, the presentation of the images of the things with which they had been chastised was probably a kind of fine or compensation for the fault that had been committed against the Deity, to mitigate His wrath and obtain a deliverance from the evils with which they had been smitten. This is contained in the words, “Give glory unto the God of Israel! peradventure He will lighten His (punishing) hand from off you, and from off your gods, and from off your land.” The expression is a pregnant one for “make His heavy hand light and withdraw it,” i.e., take away the punishment. In the allusion to the representations of the field-mice, the words “that devastate the land” are added, because in the description given of the plagues in 1 Samuel 5:1-12 the devastation of the land by mice is not expressly mentioned. The introduction of this clause after עכבּריכם , when contrasted with the omission of any such explanation after עפליכם , is a proof that the plague of mice had not been described before, and therefore that the references made to these in the Septuagint at 1 Samuel 5:3, 1 Samuel 5:6, and 1 Samuel 6:1, are nothing more than explanatory glosses. It is a well-known fact that field-mice, with their enormous rate of increase and their great voracity, do extraordinary damage to the fields. In southern lands they sometimes destroy entire harvests in a very short space of time (Aristot. Animal . vi. 37; Plin. h. n . x. c. 65; Strabo, iii. p. 165; Aelian, etc., in Bochart, Hieroz . ii. p. 429, ed. Ros.).
“ Wherefore ,” continued the priests, “ will ye harden your heart, as the Egyptians and Pharaoh hardened their hearts? (Exodus 7:13.) Was it not the case, that when He (Jehovah) had let out His power upon them ( בּ התעלּל , as in Exodus 10:2), they (the Egyptians) let them (the Israelites) go, and they departed? ” There is nothing strange in this reference, on the part of the Philistian priests, to the hardening of the Egyptians, and its results, since the report of those occurrences had spread among all the neighbouring nations (see at 1 Samuel 4:8). And the warning is not at variance with the fact that, according to 1 Samuel 6:9, the priests still entertained some doubt whether the plagues really did come from Jehovah at all: for their doubts did not preclude the possibility of its being so; and even the possibility might be sufficient to make it seem advisable to do everything that could be done to mitigate the wrath of the God of the Israelites, of whom, under existing circumstances, the heathen stood not only no less, but even more, in dread, than of the wrath of their own gods.
Accordingly they arranged the sending back in such a manner as to manifest the reverence which ought to be shown to the God of Israel was a powerful deity (1 Samuel 6:7-9). The Philistines were to take a new cart and make it ready ( עשׂה ), and to yoke two milch cows to the cart upon which no yoke had ever come, and to take away their young ones (calves) from them into the house, i.e., into the stall, and then to put the ark upon the cart, along with the golden things to be presented as a trespass-offering, which were to be in a small chest by the side of the ark, and to send it (i.e., the ark) away, that it might go, viz., without the cows being either driven or guided. From the result of these arrangements, they were to learn whether the plague had been sent by the God of Israel, or had arisen accidentally. “ If it (the ark) goeth up by the way to its border towards Bethshemesh, He (Jehovah) hath done us this great evil; but if not, we perceive that His hand hath not touched us. It came to us by chance ,” i.e., the evil came upon us merely by accident. In עליהם , בּניהם , and מאחריהם (1 Samuel 6:7), the masculine is used in the place of the more definite feminine, as being the more general form. This is frequently the case, and occurs again in 1 Samuel 6:10 and 1 Samuel 6:12. ארגּז , which only occurs again in 1 Samuel 6:8, 1 Samuel 6:11, and 1 Samuel 6:15, signifies, according to the context and the ancient versions, a chest or little case. The suffix to אתו refers to the ark, which is also the subject to יעלה (1 Samuel 6:9). גּבוּלו , the territory of the ark, is the land of Israel, where it had its home. מקרה is used adverbially: by chance, or accidentally. The new cart and the young cows, which had never worn a yoke, corresponded to the holiness of the ark of God. To place it upon an old cart, which had already been used for all kinds of earthly purposes, would have been an offence against the holy thing; and it would have been just the same to yoke to the cart animals that had already been used for drawing, and had had their strength impaired by the yoke (see Deuteronomy 21:3). The reason for selecting cows, however, instead of male oxen, was no doubt to be found in the further object which they hoped to attain. It was certainly to be expected, that if suckling cows, whose calves had been kept back from them, followed their own instincts, without any drivers, they would not go away, but would come back to their young ones in the stall. And if the very opposite should take place, this would be a sure sign that they were driven and guided by a divine power, and in fact by the God whose ark they were to draw into His own land. From this they would be able to draw the conclusion, that the plagues which had fallen upon the Philistines were also sent by this God. There was no special sagacity in this advice of the priests; it was nothing more than a cleverly devised attempt to put the power of the God of the Israelites to the text, though they thereby unconsciously and against their will furnished the occasion for the living God to display His divine glory before those who did not know Him.
The God of Israel actually did what the idolatrous priests hardly considered possible. When the Philistines, in accordance with the advice given them by their priests, had placed the ark of the covenant and the expiatory gifts upon the cart to which the two cows were harnessed, “ the cows went straight forward on the way to Bethshemesh; they went along a road going and lowing (i.e., lowing the whole time), and turned not to the right or to the left; and the princes of the Philistines went behind them to the territory of Bethshemesh .” בּדּרך ישּׁרנה , lit., “ they were straight in the way ,” i.e., they went straight along the road. The form ישּׁרנה for יישׁרנה is the imperf. Kal , third pers. plur. fem., with the preformative י instead of ת , as in Genesis 30:38 (see Ges. §47, Anm. 3; Ewald , §191, b .). Bethshemesh , the present Ain-shems , was a priests' city on the border of Judah and Dan (see at Joshua 15:10).
The inhabitants of Bethshemesh were busy with the wheat-harvest in the valley (in front of the town), when they unexpectedly saw the ark of the covenant coming, and rejoiced to see it. The cart had arrived at the field of Joshua, a Bethshemeshite, and there it stood still before a large stone. And they (the inhabitants of Bethshemesh) chopped up the wood of the cart, and offered the cows to the Lord as a burnt-offering. In the meantime the Levites had taken off the ark, with the chest of golden presents, and placed it upon the large stone; and the people of Bethshemesh offered burnt-offerings and slain-offerings that day to the Lord. The princes of the Philistines stood looking at this, and then returned the same day to Ekron. That the Bethshemeshites, and not the Philistines, are the subject to ויבקּעוּ , is evident from the correct interpretation of the clauses; viz., from the fact that in 1 Samuel 6:14 the words from והעגלה to גּדולה אבן are circumstantial clauses introduced into the main clause, and that ויבקּעוּ is attached to לראות ויּשׂמחוּ , and carries on the principal clause.
1 Samuel 6:15 contains a supplementary remark, therefore הורידוּ is to be translated as a pluperfect. After sacrificing the cart, with the cows, as a burnt-offering to the Lord, the inhabitants of Bethshemesh gave a further practical expression to their joy at the return of the ark, by offering burnt-offerings and slain-offerings in praise of God. In the burnt-offerings they consecrated themselves afresh, with all their members, to the service of the Lord; and in the slain-offerings, which culminated in the sacrificial meals, they sealed anew their living fellowship with the Lord. The offering of these sacrifices at Bethshemesh was no offence against the commandment, to sacrifice to the Lord at the place of His sanctuary alone. The ark of the covenant was the throne of the gracious presence of God, before which the sacrifices were really offered at the tabernacle. The Lord had sanctified the ark afresh as the throne of His presence, by the miracle which He had wrought in bringing it back again. - In 1 Samuel 6:17 and 1 Samuel 6:18 the different atoning presents, which the Philistines sent to Jehovah as compensation, are enumerated once more: viz., five golden boils, one for each of their five principal towns (see at Joshua 13:3), and “ golden mice, according to the number of all the Philistian towns of the five princes, from the fortified city to the village of the inhabitants of the level land ” ( perazi ; see at Deuteronomy 3:5). The priests had only proposed that five golden mice should be sent as compensation, as well as five boils (1 Samuel 6:4). But the Philistines offered as many images of mice as there were towns and villages in their five states, no doubt because the plague of mice had spread over the whole land, whereas the plague of boils had only fallen upon the inhabitants of those towns to which the ark of the covenant had come. In this way the apparent discrepancy between 1 Samuel 6:4 and 1 Samuel 6:18 is very simply removed. The words which follow, viz., וגו עליה הגּיחוּ עשׁר , “ upon which they had set down the ark ,” show unmistakeably, when compared with 1 Samuel 6:14 and 1 Samuel 6:15, that we are to understand by הגּדולה אבל the great stone upon which the ark was placed when it was taken off the cart. The conjecture of Kimchi, that this stone was called Abel ( luctus ), on account of the mourning which took place there (see 1 Samuel 6:19), is extremely unnatural. Consequently there is no other course left than to regard אבל as an error in writing for אבן , according to the reading, or at all events the rendering, adopted by the lxx and Targum . But ועד (even unto) is quite unsuitable here, as no further local definition is required after the foregoing הפּרי כּפר ועד , and it is impossible to suppose that the Philistines offered a golden mouse as a trespass-offering for the great stone upon which the ark was placed. We must therefore alter ועד into ועד : “ And the great stone is witness (for ועד in this sense, see Genesis 31:52) to this day in the field of Joshua the Bethshemeshite ,” sc., of the fact just described.
Disposal of the Ark of God. - 1 Samuel 6:19. As the ark had brought evil upon the Philistines, so the inhabitants of Bethshemesh were also to be taught that they could not stand in their unholiness before the holy God: “ And He (God) smote among the men of Bethshemesh, because they had looked at the ark of Jehovah, and smote among the people seventy men, fifty thousand men .” In this statement of numbers we are not only struck by the fact that the 70 stands before the 50,000, which is very unusual, but even more by the omission of the copula ו before the second number, which is altogether unparalleled. When, in addition to this, we notice that 50,000 men could not possibly live either in or round Bethshemesh, and that we cannot conceive of any extraordinary gathering having taken place out of the whole land, or even from the immediate neighbourhood; and also that the words אישׁ אלף חמשּׁים are wanting in several Hebrew MSS, and that Josephus, in his account of the occurrence, only speaks of seventy as having been killed ( Ant . vi. 1, 4); we cannot come to any other conclusion than that the number 50,000 is neither correct nor genuine, but a gloss which has crept into the text through some oversight, though it is of great antiquity, since the number stood in the text employed by the Septuagint and Chaldee translators, who attempted to explain them in two different ways, but both extremely forced. Apart from this number, however, the verse does not contain anything either in form or substance that could furnish occasion for well-founded objections to its integrity. The repetition of ויּך simply resumes the thought that had been broken off by the parenthetical clause יי בּארון ראוּ כּי ; and בּעם is only a general expression for שׁ בּאנשׁי ב . The stroke which fell upon the people of Bethshemesh is sufficiently accounted for in the words, “ because they had looked ,” etc. There is no necessity to understand these words, however, as many Rabbins do, as signifying “they looked into the ark,” i.e., opened it and looked in; for if this had been the meaning, the opening would certainly not have been passed over without notice. ראה with ב means to look upon or at a thing with lust or malicious pleasure; and here it no doubt signifies a foolish staring, which was incompatible with the holiness of the ark of God, and was punished with death, according to the warning expressed in Numbers 4:20. This severe judgment so alarmed the people of Bethshemesh, that they exclaimed, “ Who is able to stand before Jehovah, this holy God! ” Consequently the Bethshemeshites discerned correctly enough that the cause of the fatal stroke, which had fallen upon them, was the unholiness of their own nature, and not any special crime which had been committed by the persons slain. They felt that they were none of them any better than those who had fallen, and that sinners could not approach the holy God. Inspired with this feeling, they added, “ and to whom shall He go away from us? ” The subject to יעלה is not the ark, but Jehovah who had chosen the ark as the dwelling-place of His name. In order to avert still further judgments, they sought to remove the ark from their town. They therefore sent messengers to Kirjath-jearim to announce to the inhabitants the fact that the ark had been sent back by the Philistines, and to entreat them to fetch it away.