Worthy.Bible » Parallel » 1 Samuel » Chapter 7 » Verse 4

1 Samuel 7:4 King James Version (KJV)

4 Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.


1 Samuel 7:4 King James Version with Strong's Concordance (STRONG)

4 Then the children H1121 of Israel H3478 did put away H5493 Baalim H1168 and Ashtaroth, H6252 and served H5647 the LORD H3068 only.


1 Samuel 7:4 American Standard (ASV)

4 Then the children of Israel did put away the Baalim and the Ashtaroth, and served Jehovah only.


1 Samuel 7:4 Young's Literal Translation (YLT)

4 And the sons of Israel turn aside the Baalim and Ashtaroth, and serve Jehovah alone;


1 Samuel 7:4 Darby English Bible (DARBY)

4 And the children of Israel put away the Baals and the Ashtoreths and served Jehovah only.


1 Samuel 7:4 World English Bible (WEB)

4 Then the children of Israel did put away the Baals and the Ashtaroth, and served Yahweh only.


1 Samuel 7:4 Bible in Basic English (BBE)

4 So the children of Israel gave up the worship of Baal and Astarte, and became worshippers of the Lord only.

Cross Reference

Judges 2:11 KJV

And the children of Israel did evil in the sight of the LORD, and served Baalim:

Judges 2:13 KJV

And they forsook the LORD, and served Baal and Ashtaroth.

Judges 10:15-16 KJV

And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day. And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.

1 Kings 11:33 KJV

Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

Hosea 14:3 KJV

Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.

Hosea 14:8 KJV

Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

Commentary on 1 Samuel 7 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 7

1Sa 7:1, 2. The Ark at Kirjath-jearim.

1. the men of Kirjath-jearim—"the city of woods," also Kirjath-baal (Jos 15:60; 18:14; 1Ch 13:5, 6). It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message (1Sa 6:21), and why this was chosen for the convenience of people turning their faces to the ark (1Ki 8:29-35; Ps 28:2; Da 6:10).

brought it into the house of Abinadab in the hill—Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture.

sanctified … his son—He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.

2. the ark abode in Kirjath-jearim … twenty years—It appears, in the subsequent history, that a much longer period elapsed before its final removal from Kirjath-jearim (2Sa 6:1-19; 1Ch 13:1-14). But that length of time had passed when the Israelites began to revive from their sad state of religious decline. The capture of the ark had produced a general indifference either as to its loss or its recovery.

all the house of Israel lamented after the Lord—They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return to the national worship of the true God.

1Sa 7:3-6. The Israelites, through Samuel's Influence, Solemnly Repent at Mizpeh.

3-6. Samuel spake unto all the house of Israel—A great national reformation was effected through the influence of Samuel. Disgusted with their foreign servitude, and panting for the restoration of liberty and independence, they were open to salutary impressions; and convinced of their errors, they renounced idolatry. The re-establishment of the faith of their fathers was inaugurated at a great public meeting, held at Mizpeh in Judah, and hallowed by the observance of impressive religious solemnities. The drawing water, and pouring it out before the Lord, seems to have been a symbolical act by which, in the people's name, Samuel testified their sense of national corruption, their need of that moral purification of which water is the emblem, and their sincere desire to pour out their hearts in repentance before God.

6. Samuel judged … Israel in Mizpeh—At the time of Eli's death he could not have much exceeded twenty years of age; and although his character and position must have given him great influence, it does not appear that hitherto he had done more than prophets were wont to do. Now he entered on the duties of a civil magistrate.

1Sa 7:7-14. While Samuel Prays, the Philistines Are Discomfited.

7-11. when the Philistines heard, &c.—The character and importance of the national convention at Mizpeh were fully appreciated by the Philistines. They discerned in it the rising spirit of religious patriotism among the Israelites that was prepared to throw off the yoke of their domination. Anxious to crush it at the first, they made a sudden incursion while the Israelites were in the midst of their solemn celebration. Unprepared for resistance, they besought Samuel to supplicate the divine interposition to save them from their enemies. The prophet's prayers and sacrifice were answered by such a tremendous storm of thunder and lightning that the assailants, panic-struck, were disordered and fled. The Israelites, recognizing the hand of God, rushed courageously on the foe they had so much dreaded and committed such immense havoc, that the Philistines did not for long recover from this disastrous blow. This brilliant victory secured peace and independence to Israel for twenty years, as well as the restitution of the usurped territory.

12. Samuel took a stone, and set it between Mizpeh and Shen—on an open spot between the town and "the crag" (some well-known rock in the neighborhood). A huge stone pillar was erected as a monument of their victory (Le 26:1). The name—Eben-ezer—is thought to have been written on the face of it.