2 Chronicles 10:13 King James Version (KJV)

13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,


2 Chronicles 10:13 King James Version with Strong's Concordance (STRONG)

13 And the king H4428 answered H6030 them roughly; H7186 and king H4428 Rehoboam H7346 forsook H5800 the counsel H6098 of the old men, H2205


2 Chronicles 10:13 American Standard (ASV)

13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,


2 Chronicles 10:13 Young's Literal Translation (YLT)

13 And the king answereth them sharply, and king Rehoboam forsaketh the counsel of the aged men,


2 Chronicles 10:13 Darby English Bible (DARBY)

13 And the king answered them roughly; and king Rehoboam forsook the advice of the old men,


2 Chronicles 10:13 World English Bible (WEB)

13 The king answered them roughly; and king Rehoboam forsook the counsel of the old men,


2 Chronicles 10:13 Bible in Basic English (BBE)

13 And the king gave them a rough answer. So King Rehoboam gave no attention to the suggestion of the old men,

Cross Reference

Genesis 42:7 KJV

And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.

Genesis 42:30 KJV

The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.

Exodus 10:28 KJV

And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.

1 Samuel 25:10-11 KJV

And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master. Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?

1 Kings 20:6-11 KJV

Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away. Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not. And all the elders and all the people said unto him, Hearken not unto him, nor consent. Wherefore he said unto the messengers of Benhadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again. And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me. And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

2 Chronicles 10:8 KJV

But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.

Proverbs 15:1 KJV

A soft answer turneth away wrath: but grievous words stir up anger.

Proverbs 19:27 KJV

Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

Commentary on 2 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

2Ch 10:1-15. Rehoboam Refusing the Old Men's Good Counsel.

1. Rehoboam went to Shechem—(See on 1Ki 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki 12:1-19.

3. And they sent—rather, "for they had sent," &c. This is stated as the reason of Jeroboam's return from Egypt.

7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government.

15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.