2 Chronicles 10:17 King James Version (KJV)

17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.


2 Chronicles 10:17 King James Version with Strong's Concordance (STRONG)

17 But as for the children H1121 of Israel H3478 that dwelt H3427 in the cities H5892 of Judah, H3063 Rehoboam H7346 reigned H4427 over them.


2 Chronicles 10:17 American Standard (ASV)

17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.


2 Chronicles 10:17 Young's Literal Translation (YLT)

17 As to the sons of Israel who are dwelling in the cities of Judah -- Rehoboam reigneth over them.


2 Chronicles 10:17 Darby English Bible (DARBY)

17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.


2 Chronicles 10:17 World English Bible (WEB)

17 But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.


2 Chronicles 10:17 Bible in Basic English (BBE)

17 But Rehoboam was still king over those of the children of Israel who were living in the towns of Judah.

Commentary on 2 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

2Ch 10:1-15. Rehoboam Refusing the Old Men's Good Counsel.

1. Rehoboam went to Shechem—(See on 1Ki 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki 12:1-19.

3. And they sent—rather, "for they had sent," &c. This is stated as the reason of Jeroboam's return from Egypt.

7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government.

15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.