2 Chronicles 10:3 King James Version (KJV)

3 And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,


2 Chronicles 10:3 King James Version with Strong's Concordance (STRONG)

3 And they sent H7971 and called H7121 him. So Jeroboam H3379 and all Israel H3478 came H935 and spake H1696 to Rehoboam, H7346 saying, H559


2 Chronicles 10:3 American Standard (ASV)

3 And they sent and called him; and Jeroboam and all Israel came, and they spake to Rehoboam, saying,


2 Chronicles 10:3 Young's Literal Translation (YLT)

3 and they send and call for him, and Jeroboam cometh in, and all Israel, and speak unto Rehoboam, saying,


2 Chronicles 10:3 Darby English Bible (DARBY)

3 And they sent and called him; and Jeroboam and all Israel came and spoke to Rehoboam saying,


2 Chronicles 10:3 World English Bible (WEB)

3 They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,


2 Chronicles 10:3 Bible in Basic English (BBE)

3 And they sent for him; and Jeroboam and all Israel came to Rehoboam and said,

Cross Reference

1 Kings 12:3 KJV

That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,

Commentary on 2 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

2Ch 10:1-15. Rehoboam Refusing the Old Men's Good Counsel.

1. Rehoboam went to Shechem—(See on 1Ki 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki 12:1-19.

3. And they sent—rather, "for they had sent," &c. This is stated as the reason of Jeroboam's return from Egypt.

7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government.

15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.