2 Chronicles 12:6 King James Version (KJV)

6 Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.


2 Chronicles 12:6 King James Version with Strong's Concordance (STRONG)

6 Whereupon the princes H8269 of Israel H3478 and the king H4428 humbled H3665 themselves; and they said, H559 The LORD H3068 is righteous. H6662


2 Chronicles 12:6 American Standard (ASV)

6 Then the princes of Israel and the king humbled themselves; and they said, Jehovah is righteous.


2 Chronicles 12:6 Young's Literal Translation (YLT)

6 and the heads of Israel are humbled, and the king, and they say, `Righteous `is' Jehovah.'


2 Chronicles 12:6 Darby English Bible (DARBY)

6 And the princes of Israel and the king humbled themselves; and they said, Jehovah is righteous.


2 Chronicles 12:6 World English Bible (WEB)

6 Then the princes of Israel and the king humbled themselves; and they said, Yahweh is righteous.


2 Chronicles 12:6 Bible in Basic English (BBE)

6 Then the chiefs of Israel and the king made themselves low and said, The Lord is upright.

Cross Reference

Exodus 9:27 KJV

And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

Daniel 9:14 KJV

Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.

Jeremiah 13:15 KJV

Hear ye, and give ear; be not proud: for the LORD hath spoken.

James 4:10 KJV

Humble yourselves in the sight of the Lord, and he shall lift you up.

James 4:6 KJV

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Romans 10:3 KJV

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

Luke 18:14 KJV

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Hosea 5:15 KJV

I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

Daniel 5:22 KJV

And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

Lamentations 1:18 KJV

The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.

Jeremiah 44:10 KJV

They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

Jeremiah 13:18 KJV

Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

Exodus 10:3 KJV

And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.

Psalms 129:4 KJV

The LORD is righteous: he hath cut asunder the cords of the wicked.

Psalms 78:34-35 KJV

When he slew them, then they sought him: and they returned and enquired early after God. And they remembered that God was their rock, and the high God their redeemer.

Job 33:27 KJV

He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;

2 Chronicles 33:23 KJV

And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

2 Chronicles 33:19 KJV

His prayer also, and how God was intreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

2 Chronicles 33:12 KJV

And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,

2 Chronicles 32:26 KJV

Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

1 Kings 8:37-39 KJV

If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

Judges 1:7 KJV

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

Leviticus 26:40-41 KJV

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

Commentary on 2 Chronicles 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

2Ch 12:1-12. Rehoboam, Forsaking God, Is Punished by Shishak.

1. when Rehoboam had established the kingdom, and had strengthened himself—(See on 2Ch 11:17). During the first three years of his reign his royal influence was exerted in the encouragement of the true religion. Security and ease led to religious decline, which, in the fourth year, ended in open apostasy. The example of the court was speedily followed by his subjects, for "all Israel was with him," that is, the people in his own kingdom. The very next year, the fifth of his reign, punishment was inflicted by the invasion of Shishak.

2. Shishak king of Egypt came up against Jerusalem—He was the first king of the twenty-second or Bubastic Dynasty. What was the immediate cause of this invasion? Whether it was in resentment for some provocation from the king of Judah, or in pursuance of ambitious views of conquest, is not said. But the invading army was a vast horde, for Shishak brought along with his native Egyptians an immense number of foreign auxiliaries.

3-5. the Lubims—the Libyans of northeastern Africa.

the Sukkiims—Some think these were the Kenite Arabs, dwellers in tents, but others maintain more justly that these were Arab troglodytes, who inhabited the caverns of a mountain range on the western coast of the Red Sea.

and the Ethiopians—from the regions south of Egypt. By the overwhelming force of numbers, they took the fortresses of Judah which had been recently put in a state of defense, and marched to lay siege to the capital. While Shishak and his army was before Jerusalem, the prophet Shemaiah addressed Rehoboam and the princes, tracing this calamity to the national apostasy and threatening them with utter destruction in consequence of having forsaken God (2Ch 12:6).

6. the princes of Israel—(compare 2Ch 12:5, "the princes of Judah").

7, 8. when the Lord saw that they humbled themselves—Their repentance and contrition was followed by the best effects; for Shemaiah was commissioned to announce that the phial of divine judgment would not be fully poured out on them—that the entire overthrow of the kingdom of Judah would not take place at that time, nor through the agency of Shishak; and yet, although it should enjoy a respite from total subversion, [Judah] should become a tributary province of Egypt in order that the people might learn how much lighter and better is the service of God than that of idolatrous foreign despots.

9. So Shishak … came up against Jerusalem—After the parenthetical clause (2Ch 12:5-8) describing the feelings and state of the beleaguered court, the historian resumes his narrative of the attack upon Jerusalem, and the consequent pillage both of the temple and the palace.

he took all—that is, everything valuable he found. The cost of the targets and shields has been estimated at about £239,000 [Napier, Ancient Workers in Metal].

the shields of gold—made by Solomon, were kept in the house of the forest of Lebanon (2Ch 9:16). They seem to have been borne, like maces, by the guards of the palace, when they attended the king to the temple or on other public processions. Those splendid insignia having been plundered by the Egyptian conqueror, others were made of inferior metal and kept in the guard room of the palace, to be ready for use; as, notwithstanding the tarnished glory of the court, the old state etiquette was kept up on public and solemn occasions. An account of this conquest of Judah, with the name of "king of Judah" in the cartouche of the principal captive, according to the interpreters, is carved and written in hieroglyphics on the walls of the great palace of Karnak, where it may be seen at the present day. This sculpture is about twenty-seven hundred years old, and is of peculiar interest as a striking testimony from Egypt to the truth of Scripture history.

12. when he humbled himself, the wrath of the Lord turned from him—The promise (2Ch 12:7) was verified. Divine providence preserved the kingdom in existence, a reformation was made in the court, while true religion and piety were diffused throughout the land.

2Ch 12:13-16. His Reign and Death.

13, 14. Rehoboam strengthened … and reigned—The Egyptian invasion had been a mere predatory expedition, not extending beyond the limits of Judah, and probably, ere long, repelled by the invaded. Rehoboam's government acquired new life and vigor by the general revival of true religion, and his reign continued many years after the departure of Shishak. But

he prepared not his heart to seek the Lord—that is, he did not adhere firmly to the good course of reformation he had begun, "and he did evil," for through the unhappy influence of his mother, a heathen foreigner, he had no doubt received in his youth a strong bias towards idolatry (see on 1Ki 14:21).